Leviticus 17:4
instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle--that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.
instead of bringing it
The phrase "instead of bringing it" underscores the importance of obedience to God's specific instructions. In the Hebrew context, the act of bringing a sacrifice to a designated place was not merely a ritual but a demonstration of faithfulness and submission to God's ordained order. The Hebrew root for "bringing" (הֵבִיא, hevi) implies a deliberate action, suggesting that worship requires intentionality and reverence.

to the entrance to the Tent of Meeting
The "entrance to the Tent of Meeting" was a sacred space where God met with His people. Historically, this was the central place of worship for the Israelites during their wilderness journey. The Tent of Meeting, or Tabernacle, symbolized God's presence among His people. The Hebrew term for "entrance" (פֶּתַח, petach) signifies an opening or gateway, indicating that approaching God requires entering through the proper channels He has established.

to present it as an offering to the LORD
The act of presenting an offering "to the LORD" highlights the purpose of sacrifices: to honor and worship God. The Hebrew word for "offering" (קָרְבָּן, korban) is derived from a root meaning "to draw near," emphasizing that offerings were a means of drawing closer to God. This phrase reminds believers of the need for a heart posture of humility and devotion when approaching God.

before the tabernacle of the LORD
"Before the tabernacle of the LORD" indicates the proper location for sacrifices, reinforcing the idea that worship must be conducted according to God's instructions. The tabernacle was a physical representation of God's dwelling place among His people. The Hebrew word for "before" (לִפְנֵי, lifnei) can also mean "in the presence of," suggesting that all acts of worship are performed in the sight of God, who is holy and deserving of reverence.

that man shall be considered guilty of bloodshed
The phrase "that man shall be considered guilty of bloodshed" conveys the seriousness of disobedience. In the Hebrew context, bloodshed (דָּם, dam) is associated with life and death, and wrongful shedding of blood was a grave offense. This underscores the sanctity of life and the importance of following God's commands to maintain purity and righteousness.

he has shed blood
"Shedding blood" in this context refers to the improper handling of sacrifices, equating it with murder. The Hebrew understanding of blood as the life force (נֶפֶשׁ, nephesh) highlights the gravity of the act. This serves as a warning that disregarding God's instructions leads to spiritual and communal consequences.

and must be cut off from his people
The consequence of being "cut off from his people" signifies both a physical and spiritual separation. The Hebrew term for "cut off" (כָּרַת, karat) implies a severing of covenant relationship, indicating that disobedience results in exclusion from the community and the blessings of God's covenant. This phrase serves as a sobering reminder of the importance of covenant faithfulness and the communal nature of God's people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who commands the Israelites to bring their sacrifices to the designated place.

2. The Tent of Meeting (Tabernacle)
The central place of worship for the Israelites, where God's presence dwells and where sacrifices are to be made.

3. The Israelites
The people of God who are given specific instructions on how to worship and offer sacrifices.

4. Moses
The leader of the Israelites who receives and communicates God's laws to the people.

5. The Sacrificial System
The divinely instituted method for atonement and worship, requiring sacrifices to be made at the tabernacle.
Teaching Points
Centralized Worship
God desires order and unity in worship. The command to bring sacrifices to the Tent of Meeting underscores the importance of a centralized place of worship, which fosters community and ensures proper adherence to God's laws.

Obedience to God's Commands
The requirement to bring sacrifices to the tabernacle highlights the importance of obedience. Disobedience, in this context, is equated with bloodshed, showing the seriousness of following God's instructions.

The Seriousness of Sin
The consequence of being "cut off" from the people illustrates the gravity of sin and disobedience. It serves as a reminder of the need for atonement and the seriousness with which God views sin.

Foreshadowing Christ's Sacrifice
The sacrificial system points to the ultimate sacrifice of Jesus Christ. Understanding the Old Testament sacrifices helps us appreciate the completeness and sufficiency of Christ's atonement.

Community Accountability
The communal aspect of worship and sacrifice emphasizes accountability within the community of believers. It encourages us to support one another in maintaining faithfulness to God's commands.
Bible Study Questions
1. Why do you think God required sacrifices to be brought to the Tent of Meeting rather than allowing them to be offered anywhere?

2. How does the command in Leviticus 17:4 reflect the importance of obedience in our relationship with God today?

3. In what ways does the sacrificial system in Leviticus point to the sacrifice of Jesus Christ in the New Testament?

4. How can we apply the principle of centralized worship in our modern context, especially in a world with diverse Christian practices?

5. What steps can we take to ensure that our worship and service to God are in line with His commands, and how can we hold each other accountable in this?
Connections to Other Scriptures
Deuteronomy 12
This chapter reiterates the importance of centralized worship and the prohibition of offering sacrifices in any place other than the designated one.

Hebrews 9
Discusses the sacrificial system and how it points to the ultimate sacrifice of Christ, who fulfills the requirements of the law.

1 Corinthians 10
Warns against idolatry and emphasizes the importance of worshiping God in the manner He prescribes.
Features of Christian ServiceW. Clarkson Leviticus 17:1-7
One Place of SacrificeS.R. Aldridge Leviticus 17:1-7
Sanctity of Animal LifeR.A. Redford Leviticus 17:1-9
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Blood, Bloodguilt, Bloodguiltiness, Bloodshed, Bring, Bringeth, Bringing, Congregation, Considered, Cut, Door, Doorway, Entrance, Front, Gift, Guilty, Hasn't, Imputed, Lord's, Meeting, Midst, Oblation, Offer, Offering, Opening, Present, Reckoned, Shed, Tabernacle, Tent
Dictionary of Bible Themes
Leviticus 17:1-5

     8626   worship, places

Leviticus 17:3-4

     6632   conviction

Leviticus 17:3-5

     7435   sacrifice, in OT

Leviticus 17:3-7

     5025   killing

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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