Leviticus 17:4
Parallel Verses
New International Version
instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD in front of the tabernacle of the LORD--that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.

King James Bible
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

Darby Bible Translation
and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,

World English Bible
and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.

Young's Literal Translation
and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

Leviticus 17:4 Parallel
Commentary
Clarke's Commentary on the Bible

And bringeth it not unto the door - As sacrifice was ever deemed essential to true religion, it was necessary that it should be performed in such a way as to secure the great purpose of its institution. God alone could show how this should be done so as to be pleasing in his sight, and therefore he has given the most plain and particular directions concerning it. The Israelites, from their long residence in Egypt, an idolatrous country, had doubtless adopted many of their usages; and many portions of the Pentateuch seem to have been written merely to correct and bring them back to the purity of the Divine worship. That no blood should be offered to idols, God commands every animal used for food or sacrifice to be slain at the door of the tabernacle. While every animal was slain in this sacrificial way, even the daily food of the people must put them in mind of the necessity of a sacrifice for sin. Perhaps St. Paul had this circumstance in view when he said, Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God, 1 Corinthians 10:31; and, Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. While the Israelites were encamped in the wilderness, it was comparatively easy to prevent all abuses of this Divine institution; and therefore they were all commanded to bring the oxen, sheep, and goats to the door of the tabernacle of the congregation, that they might be slain there, and their blood sprinkled upon the altar of the Lord. But when they became settled in the promised land, and the distance, in many cases, rendered it impossible for them to bring the animals to be slain for domestic uses to the temple, they were permitted to pour out the blood in a sacrificial way unto God at their respective dwellings, and to cover it with the dust; see Leviticus 17:13, and Deuteronomy 12:20, Deuteronomy 12:21.

Blood shall be imputed unto that man - Having poured out the blood improperly, he shall be considered as guilty of murder, because that blood, had it been properly and sacrificially employed, might have made atonement for the life of a man.

Treasury of Scripture Knowledge

bringeth

Leviticus 1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish...

Deuteronomy 12:5,6,13,14 But to the place which the LORD your God shall choose out of all your tribes to put his name there...

Ezekiel 20:40 For in my holy mountain, in the mountain of the height of Israel, said the Lord GOD, there shall all the house of Israel...

John 10:7,9 Then said Jesus to them again, Truly, truly, I say to you, I am the door of the sheep...

John 14:6 Jesus said to him, I am the way, the truth, and the life: no man comes to the Father, but by me.

blood shall

Leviticus 7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted...

Psalm 32:2 Blessed is the man to whom the LORD imputes not iniquity, and in whose spirit there is no guile.

Romans 4:6 Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,

Romans 5:13,20 (For until the law sin was in the world: but sin is not imputed when there is no law...

Philemon 1:18 If he has wronged you, or owes you ought, put that on my account;

, 19

he hath

Isaiah 66:3 He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog's neck; he that offers an oblation...

be cut off

Leviticus 17:10,14 And whatever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood...

Leviticus 18:29 For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

Leviticus 20:3,16,18 And I will set my face against that man, and will cut him off from among his people; because he has given of his seed to Molech...

Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people...

Exodus 12:15,19 Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses...

Numbers 15:30,31 But the soul that does ought presumptuously, whether he be born in the land, or a stranger, the same reproaches the LORD...

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Cross References
Leviticus 17:3
Any Israelite who sacrifices an ox, a lamb or a goat in the camp or outside of it

Leviticus 17:5
This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.

Leviticus 17:9
and does not bring it to the entrance to the tent of meeting to sacrifice it to the LORD must be cut off from the people of Israel.

Deuteronomy 12:5
But you are to seek the place the LORD your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go;

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