Leviticus 15:33
of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.'"
and of a woman in her menstrual period
The Hebrew term for "menstrual period" is "nidah," which signifies impurity or separation. In ancient Israel, a woman's menstrual cycle was seen as a natural, yet ritually impure state. This separation was not a reflection of moral impurity but rather a recognition of the sanctity of life and the processes that sustain it. The menstrual period was a time for rest and reflection, acknowledging the cyclical nature of life and the divine design in creation. This understanding underscores the respect for the natural order and the rhythms established by God.

and of a man or a woman with a discharge
The word "discharge" in Hebrew is "zav," referring to any abnormal bodily emission. In the ancient context, such discharges were often seen as signs of disease or impurity, necessitating separation to prevent the spread of illness and to maintain communal holiness. This reflects a deep concern for the health and spiritual well-being of the community. The laws surrounding discharges emphasize the importance of purity and the need for cleansing, both physically and spiritually, before approaching God.

and of a man who lies with an unclean woman
This phrase addresses the act of sexual relations with a woman during her period of impurity. The Hebrew context here is "shakab," meaning to lie down or to have sexual relations. This prohibition highlights the sanctity of the marital relationship and the need for purity within it. It serves as a reminder of the respect and honor due to one's spouse and the importance of adhering to God's commandments regarding sexual conduct. This law underscores the belief that obedience to God's laws brings blessing and harmony to personal and communal life.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on holiness and cleanliness.

2. Israelites
The recipients of the laws, who were called to be a holy nation set apart for God.

3. Priests
The mediators between God and the Israelites, responsible for teaching and enforcing the laws of cleanliness.

4. Women in Menstruation
Specifically mentioned in this verse as part of the laws concerning ritual purity.

5. Men and Women with Discharges
Individuals experiencing bodily discharges, which rendered them ceremonially unclean.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus 15:33 highlight the importance of ritual purity in the Old Testament, which served as a physical representation of spiritual cleanliness.

Holiness and Separation
These laws remind us of God's call for His people to be holy and set apart, reflecting His purity and righteousness.

Compassion and Inclusion
Jesus' interaction with the woman with the issue of blood shows His compassion and willingness to include those considered unclean, teaching us to extend grace and love to others.

Spiritual Cleansing through Christ
While the Old Testament laws focused on external cleanliness, the New Testament emphasizes internal purification through the sacrifice of Jesus.

Respecting the Body
As believers, we are called to honor God with our bodies, recognizing them as temples of the Holy Spirit and living in a way that reflects His holiness.
Bible Study Questions
1. How do the laws of ritual purity in Leviticus 15:33 reflect God's character and His expectations for His people?

2. In what ways does the account of the woman with the issue of blood in Mark 5:25-34 illustrate the social and religious challenges faced by those considered unclean?

3. How does Hebrews 9:13-14 help us understand the transition from Old Testament laws of purity to the New Covenant in Christ?

4. What practical steps can we take to honor God with our bodies, as instructed in 1 Corinthians 6:19-20?

5. How can we show compassion and inclusion to those who may feel marginalized or unclean in our communities today, following Jesus' example?
Connections to Other Scriptures
Leviticus 12
Discusses the purification process after childbirth, highlighting the importance of ritual cleanliness.

Mark 5:25-34
The account of the woman with the issue of blood, illustrating the social and religious implications of being ceremonially unclean.

Hebrews 9:13-14
Explains how the blood of Christ purifies our conscience from dead works, connecting the Old Testament laws of purity to the New Covenant.

1 Corinthians 6:19-20
Emphasizes the body as a temple of the Holy Spirit, calling believers to honor God with their bodies.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Blood, Ceremonially, Discharge, Female, Flow, Flowers, Flux, Ill, Impurity, Issue, Lies, Lieth, Male, Menstrual, Period, Relations, Separation, Sex, Sick, Unclean, Whether
Dictionary of Bible Themes
Leviticus 15:1-33

     5298   doctors

Leviticus 15:32-33

     7422   ritual

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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