Leviticus 15:32
This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
This is the law
The phrase "This is the law" underscores the divine authority and orderliness inherent in the Levitical code. The Hebrew word for "law" is "torah," which signifies instruction or teaching. In the context of Leviticus, it reflects God's desire to instruct His people in holiness and purity. The law serves as a guide for maintaining ritual cleanliness, which is essential for worship and community life in ancient Israel. It is a reminder of God's holiness and the need for His people to be set apart.

of him who has a discharge
The term "discharge" refers to any abnormal bodily emission, which in the ancient context could include a variety of medical conditions. The Hebrew word used here is "zav," which indicates a flow or issue. This condition rendered a person ceremonially unclean, impacting their ability to participate in communal worship. The emphasis on physical cleanliness reflects a deeper spiritual truth about the need for purity before God. It also highlights the compassionate provision of God in addressing health and hygiene in a time when medical knowledge was limited.

and of the man who has an emission of semen
This phrase addresses a specific natural bodily function, which, while not sinful, still rendered a man temporarily unclean. The Hebrew word for "emission" is "shikhvat," meaning a flow or release. This regulation underscores the sanctity of the human body and the importance of sexual purity. It also serves as a reminder of the need for self-control and the proper context for sexual relations within marriage. The temporary uncleanness required ritual washing, symbolizing the renewal and cleansing necessary to approach God.

whereby he is unclean
The concept of being "unclean" in Levitical terms is not synonymous with sinfulness but rather indicates a state of ritual impurity. The Hebrew word "tame" is used here, which means impure or defiled. This state required specific actions to restore cleanliness, such as washing and waiting until evening. The laws of cleanliness served to teach the Israelites about the holiness of God and the separation required from anything that defiles. It also pointed forward to the ultimate cleansing from sin provided through Jesus Christ, who fulfilled the law and made a way for believers to be eternally clean before God.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The recipients of the laws, who were to follow these instructions to maintain ritual purity.

3. Tabernacle
The central place of worship for the Israelites, where purity laws were especially important.

4. Priests
The mediators between God and the Israelites, responsible for teaching and enforcing these laws.

5. God
The divine lawgiver who established these purity laws to set His people apart.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus 15:32 emphasize the importance of ritual purity in the Old Testament, which served as a symbol of spiritual cleanliness and separation from sin.

Holiness and Separation
These laws remind us of God's holiness and the need for His people to be distinct from the surrounding nations. They call us to live lives that reflect God's character.

The Role of the Law
The law served as a tutor to lead us to Christ, highlighting our need for a Savior who can cleanse us from all unrighteousness.

Physical and Spiritual Health
While the specific laws of Leviticus are not binding on Christians today, they encourage us to consider how we can honor God with our bodies and maintain both physical and spiritual health.

Community and Accountability
The communal aspect of these laws underscores the importance of accountability and support within the body of Christ as we pursue holiness together.
Bible Study Questions
1. How do the purity laws in Leviticus 15:32 reflect the holiness of God, and how can we apply this understanding to our lives today?

2. In what ways do the New Testament teachings on purity and holiness build upon the foundation laid in Leviticus 15:32?

3. How can we, as a Christian community, support one another in maintaining both physical and spiritual purity?

4. What are some practical ways we can honor God with our bodies, as encouraged in 1 Corinthians 6:19-20?

5. How does the account of the woman with the issue of blood in Mark 5:25-34 illustrate the social and spiritual implications of ritual impurity, and what can we learn from Jesus' response to her?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context of purity laws, including dietary restrictions and laws concerning skin diseases.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being ritually unclean.

Hebrews 9:13-14
Discusses the limitations of the old covenant's purification rituals and the superior cleansing power of Christ's sacrifice.

1 Corinthians 6:19-20
Emphasizes the importance of honoring God with our bodies, connecting physical purity with spiritual holiness.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Becoming, Body, Copulation, Defiled, Discharge, Emission, Flow, Flux, Goes, Issue, Law, Seed, Semen, Seminal, Thereby, Therewith, Unclean, Uncleanness
Dictionary of Bible Themes
Leviticus 15:1-33

     5298   doctors

Leviticus 15:32-33

     7422   ritual

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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