Leviticus 15:10
Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever touches
The Hebrew root for "touches" is נָגַע (naga), which implies not just a casual contact but a deliberate or significant interaction. In the ancient Near Eastern context, touching was often associated with transferring ritual impurity. This highlights the importance of intentionality in maintaining purity and holiness, a theme that runs throughout Leviticus.

anything that was under him
This phrase refers to objects that have come into contact with a person who is ceremonially unclean. The Hebrew word for "under" is תַּחַת (tachat), which can mean beneath or in the place of. This indicates that impurity can be transferred through indirect contact, emphasizing the pervasive nature of sin and the need for vigilance in maintaining spiritual cleanliness.

will be unclean until evening
The concept of being "unclean until evening" underscores the temporary nature of ritual impurity. The Hebrew word for "unclean" is טָמֵא (tamei), which denotes a state of being unfit for worship or community participation. The evening marks a new day in the Hebrew calendar, symbolizing renewal and the hope of restoration.

Whoever picks up such a thing
The act of picking up, from the Hebrew נָשָׂא (nasa), implies a more active engagement than merely touching. This suggests that greater involvement with impurity requires a more deliberate act of cleansing, reflecting the biblical principle that the more we engage with sin, the more we must seek God's purification.

must wash his clothes and bathe with water
Washing and bathing are symbolic acts of purification. The Hebrew word for "wash" is כָּבַס (kabas), which often refers to laundering garments, while "bathe" comes from רָחַץ (rachats), meaning to wash the body. These actions represent the need for both external and internal cleansing, pointing to the comprehensive nature of God's sanctification.

and he will be unclean until evening
Reiterating the earlier phrase, this repetition emphasizes the certainty of restoration after a period of impurity. It reassures the faithful that God's provision for cleansing is always available, and that impurity, while serious, is not permanent for those who seek God's grace and follow His commandments.

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
- The people to whom the laws in Leviticus were given, as they journeyed through the wilderness.

3. Tabernacle
- The dwelling place of God among the Israelites, where purity laws were especially significant.

4. Priests
- The mediators between God and the people, responsible for maintaining ritual purity.

5. Unclean Person
- An individual who is ceremonially unclean due to various conditions, including bodily discharges.
Teaching Points
Understanding Ritual Purity
Leviticus 15:10 emphasizes the importance of ritual purity in maintaining a relationship with God. It teaches us about the holiness required to approach God and the need for cleansing from impurity.

Symbolism of Cleanliness
The laws of cleanliness symbolize the separation from sin and the need for spiritual purity. They remind us of the holiness of God and our call to live set apart lives.

Community Responsibility
The passage highlights the communal aspect of purity laws, where the actions of one person can affect the entire community. This teaches us about the interconnectedness of the body of Christ and our responsibility to one another.

Spiritual Cleansing through Christ
While the Old Testament laws required physical cleansing, they point forward to the ultimate cleansing through Jesus Christ. Believers are called to seek spiritual purity through repentance and faith in Christ.

Practical Holiness
The passage encourages us to consider how we can live lives that reflect God's holiness in our daily actions and interactions with others.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 15:10 relate to our understanding of holiness today?

2. In what ways do the laws of cleanliness in Leviticus point us to the need for spiritual cleansing through Jesus Christ?

3. How can we apply the principle of community responsibility from Leviticus 15:10 in our church or community today?

4. What are some practical steps we can take to pursue holiness in our daily lives, in light of the teachings of Leviticus?

5. How does the account of the woman with the issue of blood in Mark 5 help us understand the personal and communal impact of being considered "unclean"?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for understanding the laws of purity and uncleanness, including dietary laws and skin diseases.

Numbers 19
Discusses the purification process with the water of cleansing, which relates to the purification rituals in Leviticus.

Mark 5:25-34
The account of the woman with the issue of blood, which highlights the social and religious implications of being unclean.

Hebrews 9:13-14
Explains how the blood of Christ purifies us from all sin, surpassing the Old Testament purification rituals.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Anything, Bathe, Bathed, Beareth, Bearing, Body, Carries, Carrieth, Clothes, Clothing, Evening, Garments, Picks, Taking, Till, Touches, Toucheth, Touching, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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