Leviticus 15:11
If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
If the man with the discharge touches anyone without first rinsing his hands with water
This phrase addresses the ritual impurity associated with bodily discharges, a common concern in ancient Israelite society. The discharge likely refers to a medical condition, possibly a chronic illness, which rendered a person ceremonially unclean. The requirement for rinsing hands with water highlights the importance of ritual purity and hygiene, which were crucial in preventing the spread of disease. This practice reflects the broader Levitical emphasis on cleanliness and holiness, as seen in other passages like Leviticus 11-15, which detail various laws on purity. The act of rinsing hands can also be seen as a precursor to later Jewish purification rituals and even Christian baptism, symbolizing spiritual cleansing.

the one who was touched must wash his clothes and bathe with water
The requirement for the touched person to wash his clothes and bathe underscores the seriousness of maintaining ritual purity. Washing clothes and bathing were common purification practices in the ancient Near East, serving both practical and symbolic purposes. This act of cleansing is reminiscent of the broader biblical theme of purification, as seen in Psalm 51:7, where David asks to be cleansed with hyssop. The emphasis on washing and bathing also foreshadows the New Testament's focus on spiritual cleansing through Christ, who offers purification from sin (Hebrews 10:22).

and he will be unclean until evening
The designation of being unclean until evening indicates a temporary state of impurity, which would end with the setting of the sun. This reflects the ancient Israelite understanding of the day, which began at sunset. The temporary nature of the impurity suggests that while physical cleanliness was important, it was not permanent or insurmountable. This concept of temporary uncleanness can be seen as a type pointing to the ultimate cleansing provided by Jesus Christ, who offers eternal purification and reconciliation with God (1 John 1:7). The evening cleansing also aligns with the biblical theme of renewal and new beginnings, as seen in Lamentations 3:22-23, where God's mercies are new every morning.

Persons / Places / Events
1. The Man with the Discharge
This refers to an individual experiencing a bodily discharge, which in the context of Leviticus, renders him ceremonially unclean.

2. The Person Touched
Anyone who comes into contact with the man with the discharge without proper cleansing becomes unclean.

3. Ritual Cleansing
The process of washing clothes and bathing in water to restore ceremonial cleanliness.

4. Uncleanness Until Evening
A period of time during which the person remains ceremonially unclean, emphasizing the temporary nature of this state.

5. The Israelite Community
The broader context involves the community of Israel, which is called to maintain holiness and purity.
Teaching Points
Holiness and Purity
The laws in Leviticus highlight God's call for His people to be holy and set apart. This extends beyond physical cleanliness to spiritual purity.

The Importance of Rituals
While the rituals themselves are not salvific, they point to a deeper spiritual truth about the need for cleansing from sin.

Community Responsibility
The laws emphasize the communal aspect of holiness, where individual actions can affect the entire community.

Temporary vs. Permanent Cleansing
The temporary nature of ritual uncleanness points to the need for a permanent solution, fulfilled in Christ.

Practical Application of Spiritual Truths
The physical act of washing symbolizes the spiritual cleansing that believers experience through repentance and faith in Jesus.
Bible Study Questions
1. How does the concept of ritual cleanliness in Leviticus 15:11 relate to the idea of spiritual purity in the New Testament?

2. In what ways can we apply the principles of community responsibility and holiness in our church today?

3. How does understanding the temporary nature of uncleanness in Leviticus help us appreciate the permanent cleansing offered through Christ?

4. What are some modern-day "rituals" or practices that can help us maintain spiritual purity and holiness?

5. How can we balance the importance of external actions with the need for internal purity in our daily walk with God?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for understanding the laws of cleanliness and uncleanliness, emphasizing the importance of purity in the Israelite community.

Mark 7:1-23
Jesus addresses the Pharisees' focus on ritual purity, highlighting the importance of inner purity over external rituals.

Hebrews 10:22
This verse speaks to the spiritual cleansing available through Christ, contrasting with the ritual cleansing of the Old Testament.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Bathe, Bathed, Body, Clothes, Clothing, Discharge, Evening, Flux, Garments, Hands, Issue, Likewise, Puts, Rinsed, Rinsing, Till, Touches, Toucheth, Unclean, Wash, Washed, Washing, Whomever, Whomsoever
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Leviticus 15:11-12

     4552   wood

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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