Leviticus 14:46
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
Anyone who enters the house
This phrase emphasizes the inclusivity of the law, applying to any person who might enter the house. The Hebrew word for "enters" is "בּוֹא" (bo), which implies not just a physical entry but also an engagement with the space. In the ancient context, entering a house was more than a mere act; it was a participation in the life and environment of that household. This reflects the seriousness with which God views the purity of His people, as even unintentional contact with impurity requires attention and action.

during any of the days
The phrase "during any of the days" indicates a specific period when the house is under observation for potential impurity. The Hebrew word "יָמִים" (yamim) for "days" suggests a divinely appointed time frame, echoing the creation narrative where God’s work was structured in days. This structured time period for observation underscores the orderliness of God’s laws and His desire for His people to live in a state of readiness and awareness of His holiness.

that it is closed up
The term "closed up" comes from the Hebrew "סָגַר" (sagar), meaning to shut or enclose. This action of closing up the house signifies a period of quarantine or separation, a common practice in ancient times to prevent the spread of disease or impurity. Archaeological findings have shown that such practices were not unique to Israel but were part of broader ancient Near Eastern customs. This reflects God’s wisdom in providing practical measures for health and holiness, setting His people apart through both spiritual and physical cleanliness.

will be unclean until evening
The declaration "will be unclean until evening" uses the Hebrew "טָמֵא" (tamei) for "unclean," which denotes a state of ritual impurity. The evening marks the transition to a new day in the Hebrew calendar, symbolizing renewal and the opportunity for purification. This temporal boundary for uncleanness highlights God’s provision for restoration and the hope of returning to a state of purity. It serves as a reminder of the grace available to believers, pointing forward to the ultimate cleansing through Christ, who purifies us from all unrighteousness.

Persons / Places / Events
1. Priest
The priest plays a crucial role in diagnosing and declaring a house unclean due to mold or mildew, as outlined in Leviticus 14. The priest acts as a mediator between God and the people, ensuring that the laws of cleanliness are upheld.

2. Infected House
The house in question is one that has been closed up due to a suspected case of mold or mildew, which is considered a form of uncleanness. This reflects the importance of purity and holiness in the community.

3. Israelite Community
The broader context involves the Israelite community, who are called to live according to God's laws, maintaining both physical and spiritual cleanliness.

4. Uncleanness
This concept is central to the passage, representing a state that separates individuals from the community and from God until purification is achieved.

5. Evening
The time until which a person remains unclean, symbolizing a period of waiting and reflection before rejoining the community.
Teaching Points
Holiness and Separation
The laws of cleanliness in Leviticus remind us of the importance of holiness and being set apart for God. Just as the Israelites were called to maintain physical purity, we are called to maintain spiritual purity in our lives.

The Role of the Mediator
The priest's role in declaring a house unclean points to the need for a mediator between God and humanity. In the New Testament, Jesus fulfills this role, offering us cleansing from sin.

Awareness of Sin and Contamination
Entering an unclean house results in temporary uncleanness, symbolizing how sin can contaminate our lives. We must be vigilant about what we allow into our lives and seek God's cleansing regularly.

Restoration and Community
The process of becoming clean again emphasizes restoration and the importance of community. We are called to support one another in our spiritual journeys and help each other maintain purity.

Waiting and Reflection
The period of uncleanness until evening serves as a time for reflection and repentance. In our spiritual lives, we should take time to reflect on our actions and seek God's forgiveness and guidance.
Bible Study Questions
1. How does the concept of uncleanness in Leviticus 14:46 relate to our understanding of sin and purity today?

2. In what ways can we apply the principle of separation from uncleanness to our daily lives as Christians?

3. How does the role of the priest in Leviticus 14 point to the work of Jesus as our mediator and high priest?

4. What steps can we take to ensure that we are vigilant about spiritual contamination in our lives?

5. How can the community of believers support one another in maintaining spiritual purity and holiness?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for the laws of cleanliness, including dietary laws, purification after childbirth, and skin diseases, emphasizing the importance of holiness.

Numbers 19
Discusses the purification process for those who become unclean, highlighting the need for ritual cleansing to restore purity.

1 Peter 1:16
Calls believers to be holy as God is holy, connecting the Old Testament laws of cleanliness to the New Testament call for spiritual purity.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Addition, Anyone, Becomes, Closed, During, Enters, Evening, Goes, Moreover, Quarantined, Shut, Till, Unclean
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:43-47

     7426   ritual washing

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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