Leviticus 14:32
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing."
This is the law
The phrase "This is the law" signifies the divine authority and order established by God for the Israelites. In Hebrew, the word for "law" is "Torah," which means instruction or teaching. It underscores the importance of God's commandments as a guide for holy living. The law is not merely a set of rules but a covenantal relationship between God and His people, reflecting His holiness and desire for them to be set apart.

for someone who has a skin disease or a sore
The Hebrew term for "skin disease" is "tzaraath," often translated as leprosy, though it encompasses a variety of skin conditions. This phrase highlights the physical and spiritual implications of impurity in the Israelite community. Skin diseases were not only health concerns but also carried social and religious stigma, symbolizing sin and separation from God. The mention of "a sore" further emphasizes the need for purification and restoration to communal and divine fellowship.

and cannot afford the cost of their cleansing
This phrase reveals God's compassion and provision for the poor. The Hebrew context shows that the law made allowances for those who were financially unable to meet the standard requirements for purification. It reflects God's justice and mercy, ensuring that all, regardless of economic status, have access to His grace and the opportunity for restoration. This provision foreshadows the New Testament teaching of grace, where salvation and cleansing from sin are offered freely through Christ, irrespective of one's ability to pay.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He is the mediator between God and the Israelites, conveying God's instructions for holiness and purity.

2. Priests
The Levitical priests are responsible for carrying out the purification rituals described in Leviticus 14. They serve as intermediaries between God and the people, ensuring that the laws are followed correctly.

3. The Cleansed Person
This refers to the individual who has been healed from a skin disease (often translated as leprosy) and is undergoing the purification process to be reintegrated into the community.

4. The Tabernacle
The central place of worship for the Israelites, where the purification rituals are performed. It symbolizes God's presence among His people.

5. The Offering
The offerings mentioned in Leviticus 14 include a sin offering and a burnt offering, which are part of the ritual for cleansing a person who could not afford the more expensive offerings.
Teaching Points
God's Provision for All
Leviticus 14:32 shows that God makes provisions for those who are less fortunate, ensuring that everyone has access to purification and restoration. This reflects God's inclusive nature and His desire for all to be part of His community.

The Role of the Priesthood
The priests serve as mediators, pointing to the ultimate mediator, Jesus Christ, who intercedes on our behalf. This highlights the importance of spiritual leadership and guidance in our lives.

Spiritual Cleansing
The physical cleansing rituals in Leviticus symbolize the deeper spiritual cleansing that God desires for His people. This points to the need for repentance and the transformative power of God's grace.

Community Restoration
The purification process allows the cleansed person to rejoin the community, emphasizing the importance of reconciliation and unity within the body of believers.

Compassion and Justice
God's law provides for the poor, teaching us to act with compassion and justice towards those in need, reflecting God's heart for the marginalized.
Bible Study Questions
1. How does Leviticus 14:32 demonstrate God's concern for the poor and marginalized within the community?

2. In what ways does the role of the priest in Leviticus 14 point to the work of Jesus Christ as our High Priest?

3. How can the principles of purification and restoration in Leviticus 14 be applied to our spiritual lives today?

4. What are some practical ways we can show compassion and justice to those in need, following the example set in Leviticus 14:32?

5. How does the concept of community restoration in Leviticus 14 relate to the New Testament teachings on reconciliation and unity within the church?
Connections to Other Scriptures
Leviticus 14:32 and Leviticus 14:21
Both verses address the provision for those who cannot afford the standard offerings, highlighting God's compassion and provision for the poor.

Luke 5:12-16
This passage describes Jesus healing a man with leprosy, demonstrating the fulfillment of the law and the power of Christ to cleanse and restore.

Hebrews 9:13-14
These verses discuss the superiority of Christ's sacrifice over the Old Testament rituals, emphasizing the cleansing of the conscience from dead works to serve the living God.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Able, Afford, Anyone, Clean, Cleansing, Disease, Infection, Infectious, Law, Leper, Leprosy, Leprous, Limited, Making, Necessary, Offerings, Pertaineth, Plague, Prescribed, Reacheth, Regular, Regularly, Sacrifice, Skin, Sore, Suffice
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:19-32

     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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