Leviticus 14:31
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
one as a sin offering
The Hebrew term for "sin offering" is "חַטָּאת" (chatta'ath), which signifies a sacrifice made to atone for sin. In the context of Leviticus, the sin offering is a crucial part of the purification process, symbolizing the removal of sin and impurity. This offering underscores the seriousness of sin and the need for divine forgiveness. Historically, the sin offering was a tangible reminder of the Israelites' need for holiness and the grace of God in providing a means for reconciliation.

and the other as a burnt offering
The "burnt offering," or "עֹלָה" (olah) in Hebrew, represents complete surrender and dedication to God. Unlike the sin offering, which was partially consumed by the priests, the burnt offering was entirely consumed by fire, symbolizing total devotion and the worshiper's desire to be wholly pleasing to God. This offering reflects the believer's call to live a life fully dedicated to the Lord, acknowledging His sovereignty and grace.

together with the grain offering
The "grain offering," known as "מִנְחָה" (minchah) in Hebrew, was an offering of fine flour, oil, and frankincense. It accompanied the burnt offering and symbolized the fruits of one's labor and gratitude to God. The inclusion of the grain offering highlights the importance of offering not just one's self but also the work of one's hands to God, recognizing Him as the provider of all blessings.

In this way the priest will make atonement
The role of the priest in making "atonement" (כָּפַר, kaphar) is central to the sacrificial system. Atonement involves covering or purging sin, allowing the individual to be reconciled with God. The priest acts as a mediator, pointing to the ultimate High Priest, Jesus Christ, who makes perfect atonement for humanity's sins. This process emphasizes the necessity of mediation and the grace of God in restoring fellowship with Him.

before the LORD
The phrase "before the LORD" (לִפְנֵי יְהוָה, lifnei Yahweh) signifies the presence of God, where the offerings are presented. It underscores the holiness and reverence required in worship and the understanding that all acts of atonement and worship are ultimately directed towards God Himself. This phrase reminds believers of the omnipresence of God and the importance of living a life that is pleasing in His sight.

for the one to be cleansed
The concept of being "cleansed" (טָהֵר, taher) is central to the Levitical laws, representing both physical and spiritual purification. This cleansing is not merely a ritualistic act but a profound transformation that allows the individual to re-enter the community and worship God freely. It points to the deeper spiritual cleansing available through Christ, who purifies believers from all unrighteousness, enabling them to stand blameless before God.

Persons / Places / Events
1. Priest
The priest acts as a mediator between God and the people, performing the rituals necessary for atonement and cleansing.

2. The One to be Cleansed
This refers to the individual who has been afflicted with a skin disease (often translated as leprosy) and is seeking ritual purification.

3. Sin Offering
A sacrifice made to atone for sin, symbolizing the removal of sin and impurity.

4. Burnt Offering
A sacrifice that is completely consumed by fire, symbolizing total dedication to God.

5. Grain Offering
An offering of flour, oil, and frankincense, symbolizing thanksgiving and dedication to God.
Teaching Points
The Role of Sacrifice in Atonement
Sacrifices in the Old Testament were essential for atonement, pointing to the need for a mediator between God and humanity.

Symbolism of Offerings
Each offering (sin, burnt, grain) has a specific purpose and symbolism, reflecting aspects of repentance, dedication, and thanksgiving.

God’s Provision for All
The allowance for different types of offerings based on economic status shows God's inclusivity and care for all individuals.

Christ as the Fulfillment
Jesus Christ fulfills the sacrificial system, offering Himself as the ultimate sacrifice for sin, rendering the old system obsolete.

Holistic Cleansing
The process of cleansing in Leviticus is both physical and spiritual, reminding us of the comprehensive nature of God's redemption.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:31 foreshadow the role of Jesus as our High Priest?

2. In what ways do the different offerings (sin, burnt, grain) reflect aspects of our relationship with God today?

3. How does the provision for different economic statuses in the sacrificial system demonstrate God's justice and mercy?

4. How can understanding the Old Testament sacrificial system deepen our appreciation for Christ's sacrifice?

5. What practical steps can we take to ensure our lives reflect the holistic cleansing and dedication symbolized by the offerings in Leviticus 14:31?
Connections to Other Scriptures
Leviticus 5:7-10
This passage outlines the offerings for those who cannot afford a lamb, showing God's provision for all economic statuses.

Hebrews 10:1-18
Discusses how the sacrifices of the Old Testament were a shadow of the ultimate sacrifice of Christ, who provides complete atonement.

Mark 1:40-45
Jesus heals a leper, demonstrating His authority over impurity and His role as the ultimate High Priest.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Able, Afford, Along, Atonement, Behalf, Besides, Burned, Burnt, Burnt-offering, Cereal, Clean, Cleansed, Grain, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offer, Offering, Present, Priest, Reacheth, Sin, Sin-offering, Suffice
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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