Leviticus 14:33
Then the LORD said to Moses and Aaron,
Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His authority and the divine origin of the instructions that follow. In Hebrew, "LORD" is represented by the tetragrammaton YHWH, which is the sacred and personal name of God. This highlights the covenant relationship between God and Israel, reminding the reader of God's faithfulness and His role as the ultimate lawgiver. The use of "Then" indicates a continuation of God's instructions, showing the ongoing nature of His guidance to His people.

said
The word "said" in Hebrew is "אָמַר" (amar), which is often used in the context of divine speech. This underscores the importance of the message being conveyed. In the ancient Near Eastern context, divine communication was a profound event, and here it signifies that what follows is not merely human instruction but a command from God Himself. This divine speech acts as a bridge between God and His chosen leaders, Moses and Aaron, ensuring that His will is clearly communicated to the people.

to Moses and Aaron
Moses and Aaron are central figures in the narrative of the Exodus and the establishment of Israel's religious practices. Moses, as the leader and prophet, and Aaron, as the high priest, represent both the civil and religious leadership of Israel. Their mention here highlights the collaborative nature of their leadership and the distinct roles they play in implementing God's laws. Historically, Moses is seen as the mediator of God's covenant, while Aaron's role as high priest underscores the importance of priestly mediation in maintaining the holiness of the community. This dual leadership ensures that God's instructions are faithfully executed and that the people are guided both spiritually and practically.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is giving instructions to His people through Moses and Aaron.

2. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Aaron
The brother of Moses and the first high priest of Israel, who assists Moses in leading the people and performing priestly duties.

4. The Israelites
The chosen people of God, who are receiving these laws as part of their covenant relationship with Him.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
God's Holiness and Purity
God's instructions regarding leprosy and mold reflect His desire for His people to be holy and pure, both physically and spiritually. We are called to examine our lives for any "unclean" areas and seek God's cleansing.

Obedience to God's Commands
The detailed laws given to Moses and Aaron show the importance of obedience to God's commands. As believers, we are to follow God's Word diligently, trusting in His wisdom and guidance.

Community Responsibility
The laws concerning leprosy and mold involve the entire community, emphasizing that holiness is a collective responsibility. We are to support one another in maintaining purity and righteousness.

God's Provision and Care
God's instructions for dealing with leprosy and mold demonstrate His care for the health and well-being of His people. We can trust God to provide for our needs and guide us in times of difficulty.

Spiritual Cleansing through Christ
The cleansing rituals in Leviticus point to the ultimate cleansing available through Jesus Christ. As believers, we are cleansed from sin through His sacrifice and are called to live in the freedom and purity He provides.
Bible Study Questions
1. How does the context of Leviticus 14:33 help us understand the importance of holiness in our daily lives?

2. In what ways can we apply the principles of community responsibility and support found in Leviticus 14 to our church or small group?

3. How does the account of Naaman in 2 Kings 5 illustrate the importance of obedience to God's instructions?

4. What are some "unclean" areas in our lives that we need to bring before God for cleansing, and how can we practically do this?

5. How does Jesus' healing of the leper in Matthew 8 demonstrate His fulfillment of the law and His power to cleanse us from sin?
Connections to Other Scriptures
Leviticus 13-14
These chapters provide the broader context of laws concerning leprosy and other skin diseases, as well as mold and mildew in garments and houses. They emphasize the importance of purity and holiness.

Numbers 12
This passage describes an incident involving Miriam, Moses' sister, who was struck with leprosy, highlighting the seriousness of the disease and the need for divine intervention.

2 Kings 5
The account of Naaman, a Syrian commander healed of leprosy, illustrates God's power to cleanse and the importance of obedience to His instructions.

Matthew 8:1-4
Jesus heals a leper, demonstrating His authority over disease and His fulfillment of the law's requirements for cleansing.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Aaron, Further, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-36

     8269   holiness, separation from worldly

Leviticus 14:33-53

     5340   house

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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