Leviticus 14:20
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
Then the priest
The role of the priest in ancient Israel was pivotal, serving as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. In the context of Leviticus, the priest's responsibilities included performing rituals that symbolized purification and reconciliation with God. This highlights the importance of spiritual leadership and the necessity of a divinely appointed mediator in the process of atonement.

is to offer
The act of offering in Hebrew, "qarab," means to bring near or present. This signifies the priest's role in bringing the offerings before God, symbolizing the people's desire to draw near to Him. The offering is not merely a ritualistic act but a profound expression of faith and obedience, acknowledging God's holiness and the need for His mercy.

the burnt offering
The burnt offering, or "olah" in Hebrew, was a sacrifice that was completely consumed by fire on the altar. It represents total dedication and surrender to God. Historically, the burnt offering was a common practice in ancient Near Eastern cultures, but in Israel, it held a unique significance as a means of atonement and worship, pointing to the ultimate sacrifice of Christ.

and the grain offering
The grain offering, known as "minchah" in Hebrew, was a tribute to God, often consisting of fine flour, oil, and frankincense. It symbolized the fruits of human labor and gratitude for God's provision. This offering underscores the principle of giving back to God from the blessings He has bestowed, reflecting a heart of thankfulness and dependence on His sustenance.

on the altar
The altar, or "mizbeach" in Hebrew, was the sacred place where offerings were made to God. It served as a physical representation of divine presence and a focal point for worship. The altar's centrality in the sacrificial system highlights the necessity of approaching God on His terms, through prescribed means, which foreshadows the ultimate altar of the cross.

Thus the priest will make atonement
Atonement, "kaphar" in Hebrew, means to cover or reconcile. The priest's role in making atonement was to mediate the restoration of the relationship between the individual and God. This act of atonement prefigures the ultimate atonement made by Jesus Christ, who, as our High Priest, reconciles us to God through His sacrifice.

for him
The personal nature of atonement is emphasized here. It is not a generic or abstract concept but a specific act for the individual. This underscores the personal relationship God desires with each person and the personal responsibility each has to seek reconciliation with Him.

and he will be clean
The concept of being clean, "tahor" in Hebrew, signifies ritual purity and the removal of defilement. In the Levitical system, cleanliness was essential for participating in the community and worship. Spiritually, it points to the cleansing from sin that believers receive through faith in Christ, enabling them to stand blameless before God. This promise of cleansing is a profound assurance of God's grace and the transformative power of His forgiveness.

Persons / Places / Events
1. The Priest
A mediator between God and the people, responsible for performing the sacrificial rituals to ensure the atonement and cleansing of individuals.

2. The Altar
A sacred place where offerings and sacrifices are made to God, symbolizing His presence and the means of atonement.

3. The Burnt Offering
A sacrificial offering completely consumed by fire, representing total dedication and surrender to God.

4. The Grain Offering
An offering of fine flour, oil, and frankincense, symbolizing thanksgiving and devotion to God.

5. Atonement and Cleansing
The process by which the priest makes the individual ceremonially clean, restoring their relationship with God and the community.
Teaching Points
The Role of the Priest
The priest acts as an intermediary, pointing to the ultimate High Priest, Jesus Christ, who intercedes for us.

Significance of Sacrifice
Sacrifices in the Old Testament foreshadow the ultimate sacrifice of Jesus, emphasizing the need for atonement and reconciliation with God.

Symbolism of Cleansing
The cleansing process signifies spiritual renewal and restoration, reminding us of the importance of purity in our walk with God.

Total Dedication to God
The burnt offering represents complete surrender to God, challenging us to live lives fully devoted to Him.

Gratitude and Devotion
The grain offering symbolizes thanksgiving, encouraging us to express gratitude and devotion in our daily lives.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:20 foreshadow the work of Jesus Christ as our High Priest?

2. In what ways can the concept of atonement in Leviticus 14:20 be applied to our understanding of Christ's sacrifice?

3. How does the symbolism of the burnt offering challenge us to live lives of total dedication to God today?

4. What practical steps can we take to express gratitude and devotion to God, similar to the grain offering?

5. How can the process of cleansing in Leviticus 14:20 inspire us to seek spiritual renewal and purity in our own lives?
Connections to Other Scriptures
Leviticus 1:3-4
Describes the burnt offering and its role in atonement, highlighting the importance of sacrifice in maintaining a relationship with God.

Hebrews 9:13-14
Connects the Old Testament sacrifices to the ultimate sacrifice of Christ, who provides eternal redemption and cleansing.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the total dedication symbolized by the burnt offering.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Altar, Ascend, Atonement, Burned, Burnt, Burnt-offering, Caused, Cereal, Clean, Grain, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offer, Offering, Present, Priest, Sin, Thus
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:18-22

     6616   atonement, in OT

Leviticus 14:19-32

     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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