Leviticus 13:58
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
But the fabric, woven or knitted, or any leather article
This phrase refers to the various materials that could become contaminated with mildew, a common issue in ancient times due to the lack of modern preservation techniques. The Hebrew word for "fabric" (בֶּגֶד, beged) encompasses garments or cloths, indicating the importance of cleanliness and purity in everyday items. The mention of "woven or knitted" highlights the different methods of fabric production, emphasizing that all types of materials, regardless of their construction, are subject to the same laws of purity. "Leather article" (עוֹר, 'or) extends the law to items made from animal hides, which were valuable and widely used in ancient Israel. This reflects the comprehensive nature of God's laws, covering all aspects of life.

that has been washed and is rid of the mildew
The process of washing signifies an act of purification, both physically and spiritually. In Hebrew, the word for "washed" (כָּבַס, kabas) implies a thorough cleansing, often associated with ritual purification. The removal of mildew (נֶגַע, nega') symbolizes the eradication of impurity or sin, aligning with the broader biblical theme of holiness and separation from defilement. This cleansing process serves as a metaphor for spiritual renewal, where believers are called to rid themselves of sin through repentance and the cleansing power of God.

must be washed again
The requirement to wash the item again, even after the mildew is gone, underscores the importance of ensuring complete purity. This second washing (שָׁנִית, shanit) acts as a safeguard, ensuring that no trace of impurity remains. It reflects the thoroughness required in the pursuit of holiness, reminding believers that spiritual cleansing is not a one-time event but an ongoing process. This principle can be applied to the Christian life, where continual repentance and renewal are necessary to maintain a right relationship with God.

and it will be clean
The declaration of cleanliness (טָהֵר, taher) signifies restoration and acceptance. Once the prescribed process is followed, the item is deemed pure and fit for use, symbolizing the restoration of fellowship with God after sin has been dealt with. This assurance of cleanliness points to the grace and mercy of God, who provides a way for His people to be made clean and whole. In the New Testament context, this foreshadows the cleansing work of Christ, who makes believers clean through His sacrifice, offering them a new life in Him.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying these laws to the Israelites.

2. Priests
The individuals responsible for examining and declaring the cleanliness or uncleanliness of fabrics and other items. They played a crucial role in maintaining the purity of the community.

3. Israelites
The recipients of the laws in Leviticus, who were to follow these instructions to maintain ritual purity and holiness before God.

4. Contaminated Fabric
Represents items that have been defiled and require purification, symbolizing the need for spiritual cleansing.

5. The Tabernacle
The central place of worship for the Israelites, where purity laws were especially important to maintain the sanctity of the space.
Teaching Points
The Importance of Purity
Just as fabrics needed to be cleansed from contamination, we must seek spiritual purity in our lives. This involves regular self-examination and repentance.

God’s Provision for Cleansing
The repeated washing of the fabric symbolizes God’s provision for our cleansing. He offers us multiple opportunities to be purified through His grace.

Holiness in Daily Life
The laws concerning fabrics remind us that holiness is not just a spiritual concept but should permeate every aspect of our daily lives, including our possessions and actions.

The Role of Community
The priests’ involvement in declaring items clean or unclean highlights the importance of community in our spiritual journey. We need accountability and support from fellow believers.

Symbolism of Cleansing
The physical act of washing represents the deeper spiritual cleansing that God desires for us. It points to the ultimate cleansing through Jesus Christ.
Bible Study Questions
1. How does the process of cleansing fabrics in Leviticus 13:58 reflect the spiritual cleansing we experience through Christ?

2. In what ways can we apply the principles of purity and holiness from Leviticus to our modern lives?

3. How does the role of the priests in Leviticus 13:58 inform our understanding of spiritual leadership and accountability in the church today?

4. What are some practical steps we can take to ensure that our lives are free from spiritual contamination?

5. How do the purification laws in Leviticus connect with the New Testament teachings on forgiveness and cleansing through Jesus?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for people and houses, showing the broader application of purification laws beyond just fabrics.

Isaiah 1:18
Speaks of God’s ability to cleanse sins, using the imagery of washing and making things white as snow, similar to the purification of fabrics.

1 John 1:9
Emphasizes the spiritual cleansing available through confession and God’s faithfulness to forgive and purify us from all unrighteousness.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Anything, Article, Aside, Clean, Clothing, Departed, Departeth, Departs, Disease, Either, Garment, Hast, Knitted, Leather, Mark, Material, Mildew, Plague, Rid, Skin, Sore, Vessel, Warp, Wash, Washed, Whatever, Whatsoever, Whether, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:58

     7426   ritual washing

Leviticus 13:47-59

     4839   mildew

Leviticus 13:53-58

     5188   tearing of clothes

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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