Leviticus 13:57
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
But if it reappears
The phrase "But if it reappears" suggests a condition of recurrence, indicating vigilance and ongoing observation. In the Hebrew text, the word for "reappears" is "וְאִם־תָּשׁוּב" (ve'im-tashuv), which implies a return or resurgence. This reflects the persistent nature of sin and impurity, which can reemerge if not thoroughly eradicated. Spiritually, it serves as a reminder of the need for constant spiritual vigilance and the importance of addressing sin at its root.

in the fabric, woven or knitted material
The terms "fabric, woven or knitted material" refer to the various types of cloth that were common in ancient Israel. The Hebrew words used here, "בַּבֶּגֶד" (babeged) for fabric, "אֹרֶג" (oreg) for woven, and "שָׁתִי" (shati) for knitted, encompass all forms of textile production. This highlights the comprehensive nature of the law, covering all possible materials that could be affected. Historically, textiles were valuable commodities, and their contamination would have significant economic and social implications, symbolizing how sin can permeate and affect all areas of life.

or any leather article
The inclusion of "any leather article" extends the scope of the law to include items made from animal hides. The Hebrew word "עוֹר" (or) for leather indicates the versatility and common use of leather in ancient times. Leather was used for clothing, tents, and various tools, making it an essential part of daily life. This inclusion underscores the thoroughness required in dealing with impurity, as sin can infiltrate even the most durable and seemingly impervious aspects of life.

it is spreading
The phrase "it is spreading" uses the Hebrew word "פֹּרַחַת" (porachat), which conveys the idea of blossoming or breaking out. This imagery suggests that impurity, like sin, has a tendency to grow and expand if left unchecked. The spreading nature of the contamination serves as a metaphor for how sin can proliferate within a community or individual, emphasizing the need for decisive action to prevent further corruption.

You must burn the contaminated article with fire
The command "You must burn the contaminated article with fire" is a directive for complete destruction. The Hebrew word "שָׂרֹף" (sarof) for burn indicates a purifying process through fire, a common biblical symbol for judgment and purification. Fire, in this context, represents the consuming and cleansing power of God’s holiness. This act of burning signifies the total eradication of impurity, illustrating the necessity of removing sin entirely from one's life to maintain holiness and purity before God.

Persons / Places / Events
1. Priest
In Leviticus 13, the priest plays a crucial role as the one who examines skin diseases and determines the cleanliness or uncleanliness of individuals or items. This reflects the priest's role as a mediator between God and the people.

2. Infected Object
The verse specifically addresses objects that have been contaminated by mildew or mold, which were considered unclean and required examination and potential destruction.

3. Israelite Camp
The broader context of Leviticus 13 is the Israelite camp, where maintaining ritual purity was essential for the community's relationship with God.
Teaching Points
The Importance of Purity
The laws in Leviticus 13, including verse 57, highlight the importance of purity in the life of God's people. This purity is not just physical but also spiritual, pointing to the need for holiness in our lives.

Role of the Priest
The priest's role in examining and declaring cleanliness underscores the importance of spiritual leadership and guidance in the community of faith.

Dealing with Sin and Impurity
Just as the Israelites were instructed to deal with physical impurities, we are called to address sin and spiritual impurities in our lives, seeking God's cleansing and forgiveness.

God's Concern for Community Health
These laws reflect God's concern for the health and well-being of the community, reminding us of our responsibility to care for one another and maintain a healthy environment.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:57 reflect the role of spiritual leaders in the church today?

2. In what ways can we apply the principles of purity and cleanliness from Leviticus 13 to our spiritual lives?

3. How does the concept of dealing with physical impurities in Leviticus relate to dealing with sin in our lives, as seen in 1 John 1:9?

4. What can we learn from the laws of Leviticus about God's concern for community health and how can this be applied in our church communities?

5. How does Jesus' healing of the leper in Matthew 8 demonstrate the fulfillment of the law's requirements for purity and what does this mean for us today?
Connections to Other Scriptures
Leviticus 14
This chapter continues the discussion of cleansing from skin diseases and mildew, providing a broader context for understanding the laws of purity and the role of the priest.

Numbers 19
This passage discusses purification laws, emphasizing the importance of cleanliness and the procedures for purification, which parallels the instructions in Leviticus 13.

Matthew 8
Jesus heals a man with leprosy, demonstrating His authority over disease and impurity, which connects to the laws of leprosy in Leviticus.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Anything, Appear, Appears, Article, Breaking, Burn, Burned, Clothing, Disease, Either, Fire, Fretting, Garment, Knitted, Leather, Leprosy, Mark, Material, Mildew, Outbreak, Plague, Reappears, Skin, Sore, Spreading, Threads, Vessel, Warp, Whatever, Wherein, Whether, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:47-59

     4839   mildew

Leviticus 13:53-58

     5188   tearing of clothes

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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