Leviticus 11:8
You must not eat their meat or touch their carcasses; they are unclean for you.
You must not eat their meat
This command is part of the dietary laws given to the Israelites, distinguishing between clean and unclean animals. These laws served to set Israel apart from other nations, emphasizing holiness and obedience to God. The prohibition against eating certain meats is rooted in the covenant relationship between God and Israel, highlighting the importance of purity and separation from pagan practices. In the New Testament, Jesus declares all foods clean (Mark 7:18-19), symbolizing the new covenant and the inclusion of Gentiles into God's people.

or touch their carcasses;
Touching the carcasses of unclean animals rendered a person ceremonially unclean, requiring purification rituals. This reflects the broader biblical theme of holiness, where contact with death or impurity necessitates cleansing. The emphasis on avoiding defilement underscores the need for spiritual purity and the separation from sin. In the New Testament, the concept of spiritual cleanliness is expanded, with believers called to be holy in all conduct (1 Peter 1:15-16).

they are unclean for you.
The designation of certain animals as unclean is a divine ordinance, not based on health or hygiene, but on God's sovereign choice. This distinction teaches the Israelites about the nature of sin and the need for discernment in their daily lives. The unclean animals symbolize spiritual impurity, reminding the Israelites of their call to be a holy nation. In the New Testament, the focus shifts from external observance to internal purity, with Jesus emphasizing the importance of the heart (Matthew 15:11).

Persons / Places / Events
1. Moses
The primary human author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws of clean and unclean animals were given.

3. Mount Sinai
The place where God delivered the laws to Moses, including dietary laws.

4. Clean and Unclean Animals
Categories of animals defined by God, distinguishing what the Israelites could and could not eat.

5. The Wilderness
The setting where the Israelites received these laws during their journey from Egypt to the Promised Land.
Teaching Points
Holiness and Separation
The dietary laws were a means to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were required to obey God's laws as an act of faith and trust. Similarly, Christians are called to obey God's Word, trusting in His wisdom and sovereignty.

Symbolism of Purity
The concept of clean and unclean animals symbolizes the importance of spiritual purity. Christians are encouraged to pursue purity in thought, word, and deed.

Cultural and Historical Context
Understanding the historical context of these laws helps us appreciate their significance for the Israelites and their fulfillment in Christ.

Freedom in Christ
While the dietary laws were specific to the Israelites, Christians are reminded of their freedom in Christ, who has fulfilled the law and offers a new covenant of grace.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:8 reflect God's desire for His people to be set apart?

2. In what ways can Christians today apply the principle of holiness in their daily lives?

3. How does the New Testament teaching on clean and unclean foods (e.g., Acts 10) impact our understanding of Leviticus 11:8?

4. What are some modern-day "unclean" influences that Christians should avoid to maintain spiritual purity?

5. How can understanding the historical and cultural context of Leviticus enhance our appreciation of God's Word and its application today?
Connections to Other Scriptures
Genesis 7
The distinction between clean and unclean animals is first mentioned in the context of Noah's Ark, indicating an early understanding of these categories.

Acts 10
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians and the inclusion of Gentiles.

Mark 7
Jesus teaches that it is not what goes into a person that defiles them, but what comes out, indicating a shift from external to internal purity.

1 Peter 1:16
The call to holiness, reflecting the underlying principle of the dietary laws to set God's people apart.
Clean and UncleanJ.A. Macdonald Leviticus 11:1-8
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Bodies, Carcase, Carcass, Carcasses, Dead, Eat, Flesh, Meat, Touch, Touched, Unclean
Dictionary of Bible Themes
Leviticus 11:8

     5194   touch

Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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