Leviticus 11:7
And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
And the pig
The Hebrew word for "pig" is "חֲזִיר" (chazir). In ancient Israel, pigs were considered unclean animals, not only because of their dietary habits but also due to their association with pagan rituals and cultures surrounding Israel. The pig is often seen as a symbol of impurity and indulgence, contrasting with the holiness God calls His people to embody. This distinction serves as a reminder of the call to be set apart, to live in a way that reflects God's holiness.

though it has a split hoof completely divided
The phrase "split hoof completely divided" refers to one of the criteria for clean animals in Levitical law. The split hoof is a physical characteristic that, in other animals, signifies suitability for consumption. The Hebrew word for "hoof" is "פַּרְסָה" (parsa), and the emphasis on it being "completely divided" underscores the thoroughness of the physical requirement. This detail highlights the importance of discernment and the need to look beyond mere appearances when determining what is acceptable and holy.

it does not chew the cud
"Chew the cud" translates from the Hebrew "גֵּרָה" (gerah), which refers to the process of ruminating, a characteristic of clean animals. This process symbolizes meditation and reflection, qualities that are spiritually beneficial. The pig's failure to chew the cud signifies a lack of internal purity and reflection, serving as a metaphor for the importance of internalizing God's Word and living it out in daily life.

it is unclean for you
The term "unclean" in Hebrew is "טָמֵא" (tamei), which denotes ritual impurity. This designation is not merely about physical cleanliness but about spiritual and communal separation from God. The phrase "for you" personalizes the command, indicating that this law is specifically for the Israelites, God's chosen people. It serves as a call to holiness, urging believers to maintain spiritual purity and to avoid influences that could lead them away from God's path.

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
- The chosen people of God, to whom the laws of clean and unclean animals were given.

3. Mount Sinai
- The place where God delivered the laws to Moses, including dietary laws.

4. The Pig
- An animal specifically mentioned as unclean due to its characteristics.

5. The Wilderness
- The setting where the Israelites received and were expected to follow these laws.
Teaching Points
Holiness and Separation
The dietary laws, including the prohibition of eating pork, were given to set the Israelites apart as a holy nation. This separation was a physical reminder of their unique relationship with God.

Obedience to God's Commands
The Israelites were called to obey God's laws, even when the reasons were not fully understood. This teaches us the importance of trusting and obeying God's Word.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. Believers are called to live lives that reflect God's holiness.

Cultural and Historical Context
Understanding the cultural and historical context of these laws helps us appreciate their significance for the Israelites and how they point to deeper spiritual truths.

New Covenant Understanding
In Christ, the ceremonial laws, including dietary restrictions, are fulfilled. Believers are called to focus on the purity of the heart and mind.
Bible Study Questions
1. What was the purpose of the dietary laws given to the Israelites, and how did they serve to set them apart from other nations?

2. How does the prohibition of eating pork in Leviticus 11:7 relate to the broader theme of holiness in the book of Leviticus?

3. In what ways does the New Testament reinterpret the concept of clean and unclean, particularly in the teachings of Jesus and the apostles?

4. How can the principle of obedience to God's commands, as seen in Leviticus 11:7, be applied to our lives today?

5. What lessons can we learn from the dietary laws about the importance of spiritual purity and how can we apply these lessons in our daily walk with Christ?
Connections to Other Scriptures
Genesis 7
Discusses clean and unclean animals in the context of Noah's Ark, showing the concept predates the Mosaic Law.

Deuteronomy 14
Reiterates the dietary laws, emphasizing the importance of holiness and separation.

Acts 10
Peter's vision of clean and unclean animals, illustrating the shift in understanding of dietary laws in the New Testament.

Mark 7
Jesus' teaching on what truly defiles a person, pointing to the heart rather than dietary restrictions.

Romans 14
Discusses Christian liberty and the principle of not causing others to stumble over dietary practices.
Clean and UncleanJ.A. Macdonald Leviticus 11:1-8
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Bringeth, Chew, Cheweth, Cleaving, Cleft, Cloven, Clovenfooted, Cloven-footed, Completely, Cud, Divide, Divided, Divides, Divideth, Dividing, Doesn't, Foot, Hoof, Hoofs, Horn, Making, Open, Parted, Parteth, Pig, Quite, Sow, Split, Swine, Though, Thus, Unclean, Yet
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:4-7

     4604   animals, nature of

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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