Leviticus 11:9
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
Of all the creatures that live in the water
This phrase introduces the category of aquatic life, emphasizing the breadth of God's creation. The Hebrew word for "creatures" is "נֶפֶשׁ" (nephesh), often translated as "soul" or "living being," indicating that these are living entities with a God-given life force. The phrase underscores the diversity and abundance of life in aquatic environments, reflecting God's creativity and provision.

whether in the seas or streams
This phrase specifies the habitats of the creatures, covering both saltwater and freshwater environments. The Hebrew words "יַם" (yam) for "seas" and "נַחַל" (nachal) for "streams" highlight the comprehensive nature of God's creation. Historically, the Israelites would have been familiar with both the Mediterranean Sea and the Jordan River, making this command relevant to their daily lives and dietary practices.

you may eat
This phrase indicates permission and divine approval, setting boundaries for what is considered clean and acceptable. The Hebrew verb "אָכַל" (akal) means "to eat" or "to consume," and it is used here to delineate dietary laws that distinguish the Israelites from other nations. This command reflects God's concern for the health and holiness of His people, as well as their obedience to His statutes.

anything that has fins and scales
This phrase provides the criteria for clean aquatic animals. The Hebrew words "סְנַפִּיר" (snapir) for "fins" and "קַשְׂקֶשֶׂת" (qaskeset) for "scales" are specific anatomical features that serve as identifiers of permissible food. These criteria are not arbitrary but are believed to have health and symbolic implications. Fins and scales may represent a form of natural protection and mobility, symbolizing spiritual discernment and the ability to navigate life's challenges while remaining pure and undefiled.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the dietary laws were given as part of their covenant relationship with Him.

3. The Wilderness
The setting where the Israelites received the Law, including dietary instructions, during their journey from Egypt to the Promised Land.
Teaching Points
Holiness and Distinction
The dietary laws were given to set the Israelites apart as a holy nation. They were a daily reminder of their unique relationship with God and their call to be distinct from surrounding nations.

Obedience to God's Commands
Following these dietary laws was an act of obedience and trust in God's wisdom and provision. It teaches us the importance of adhering to God's instructions, even when we may not fully understand them.

Symbolism of Purity
The requirement for fins and scales can symbolize the need for spiritual discernment and purity. Just as the Israelites were to discern which creatures were clean, we are called to discern and pursue spiritual purity in our lives.

Transition to New Covenant
While these laws were specific to the Israelites, they point forward to the New Covenant in Christ, where the focus shifts from external regulations to internal transformation and holiness.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:9 reflect God's desire for His people to be distinct from other nations?

2. In what ways can the principle of holiness and distinction be applied to our lives today as Christians?

3. How does the New Testament teaching on dietary laws, such as in Acts 10, influence our understanding of Leviticus 11:9?

4. What are some modern-day practices or habits that might serve as reminders of our call to be set apart for God?

5. How can we practice spiritual discernment and purity in our daily lives, drawing from the symbolism of fins and scales?
Connections to Other Scriptures
Genesis 1:21
This verse describes God's creation of sea creatures, establishing their origin and God's sovereignty over them.

Deuteronomy 14:9-10
This passage reiterates the dietary laws concerning aquatic creatures, emphasizing consistency in God's instructions.

Acts 10:9-16
Peter's vision, where God declares all foods clean, showing the transition from Old Testament dietary laws to New Testament freedom in Christ.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Waters and Their InhabitantsJ.A. Macdonald Leviticus 11:9-12
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Anything, Brooks, Creatures, Eat, Fins, Formed, Plates, Rivers, Scales, Seas, Skin, Special, Streams, Swimming, Thin, Waters, Whatever, Whatsoever, Whether
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:9-12

     4642   fish

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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