Leviticus 11:5
The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
The rock badger
The term "rock badger" refers to the hyrax, a small, furry mammal native to the Middle East. In Hebrew, it is called "shaphan." The rock badger is known for its habit of living among rocks and cliffs, which provides it with protection from predators. This creature is mentioned in the Bible as an example of an animal that, despite its cud-chewing appearance, does not meet the criteria for clean animals due to its lack of a divided hoof. The rock badger's inclusion in this list highlights the importance of discernment and obedience to God's specific instructions, even when appearances might suggest otherwise.

though it chews the cud
The phrase "chews the cud" refers to the process of rumination, where an animal regurgitates partially digested food to chew it again. This characteristic is typically associated with clean animals in the Levitical law. The rock badger's behavior of chewing its food thoroughly might give the impression of cud-chewing, yet it does not meet the full criteria set by God. This serves as a reminder that outward appearances can be deceiving, and true discernment requires understanding and adhering to God's standards.

does not have a divided hoof
The requirement of a "divided hoof" is a specific criterion for an animal to be considered clean according to Levitical law. Animals with divided hooves, such as cattle and sheep, are seen as suitable for consumption. The rock badger, however, lacks this physical trait, rendering it unclean. This distinction emphasizes the importance of following God's commandments precisely, as they are given for the well-being and holiness of His people. It also illustrates the principle that God's ways and thoughts are higher than human understanding, requiring trust and obedience.

it is unclean for you
The declaration "it is unclean for you" signifies that the rock badger is not to be consumed or touched by the Israelites. The concept of "unclean" in Levitical law is not merely about physical cleanliness but is deeply tied to spiritual purity and the covenant relationship between God and His people. By adhering to these dietary laws, the Israelites were set apart from other nations, demonstrating their commitment to holiness and obedience to God's will. This verse serves as a call to believers to pursue holiness in all aspects of life, recognizing that God's instructions are given for their ultimate good and spiritual growth.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on how to live a holy life.

2. Israelites
The chosen people of God, to whom the laws of clean and unclean animals were given as part of their covenant relationship with God.

3. Rock Badger
A small, herbivorous mammal mentioned in the dietary laws, considered unclean because it does not have a divided hoof.

4. Mount Sinai
The place where Moses received the laws from God, including the dietary laws found in Leviticus.

5. Promised Land
The destination of the Israelites, where they were to live as a holy nation, distinct from surrounding peoples.
Teaching Points
Understanding Holiness
The dietary laws, including the prohibition of the rock badger, were given to set Israel apart as a holy nation. Holiness involves obedience and distinction from worldly practices.

Symbolism of Clean and Unclean
The distinction between clean and unclean animals symbolizes the separation between holy and unholy living. Believers are called to discernment in their daily choices.

Cultural and Historical Context
Recognizing the cultural and historical context of these laws helps us understand their purpose and relevance for the Israelites, and how they point to deeper spiritual truths.

Freedom in Christ
While the dietary laws are not binding on Christians today, they remind us of the freedom we have in Christ and the responsibility to use that freedom wisely.

Spiritual Discernment
Just as the Israelites were to discern between clean and unclean, believers today are called to discern between what is spiritually beneficial and what is not.
Bible Study Questions
1. How does understanding the cultural context of Leviticus 11:5 help us appreciate the significance of the dietary laws for the Israelites?

2. In what ways do the dietary laws in Leviticus point to the broader theme of holiness in the Bible?

3. How can the principle of distinguishing between clean and unclean be applied to our spiritual lives today?

4. What does the New Testament teach about dietary laws, and how does this affect our understanding of Leviticus 11:5?

5. How can we balance the freedom we have in Christ with the call to live a holy and distinct life in today's world?
Connections to Other Scriptures
Genesis 1:29-30
Discusses God's provision of food for humans and animals, establishing the initial dietary guidelines.

Deuteronomy 14:7
Reiterates the dietary laws, including the prohibition of eating the rock badger, emphasizing consistency in God's instructions.

Acts 10:9-16
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions and the inclusion of Gentiles in the New Covenant.

Romans 14:14-20
Paul discusses the freedom in Christ regarding food, emphasizing that nothing is unclean in itself, but it is unclean for anyone who thinks it is unclean.

1 Peter 1:15-16
Calls believers to be holy in all conduct, reflecting the holiness laws given to Israel.
Clean and UncleanJ.A. Macdonald Leviticus 11:1-8
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Badger, Bringing, Cheweth, Chews, Cloven, Coney, Cud, Divide, Divideth, Doesn't, Hoof, Hoofs, Likewise, Parted, Parteth, Rabbit, Reason, Rock, Rock-badger, Shaphan, Split, Though, Unclean, Yet
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:4-7

     4604   animals, nature of

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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