Leviticus 11:47
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.'"
to distinguish
The Hebrew root for "distinguish" is "בדל" (badal), which means to separate, divide, or make a distinction. This concept is central to the holiness code in Leviticus, emphasizing the need for discernment in the life of the Israelites. The act of distinguishing is not merely about physical separation but also about spiritual discernment, reflecting God's call for His people to be set apart in purity and holiness.

between the unclean and the clean
The terms "unclean" (טמא, tamei) and "clean" (טהור, tahor) are pivotal in Levitical law. These designations go beyond physical cleanliness and touch on ritual purity, which was essential for maintaining a proper relationship with God. The distinction between clean and unclean animals served as a daily reminder of the Israelites' covenant with God and their need to live according to His standards. Historically, these laws also had practical health benefits, but their primary purpose was to teach obedience and holiness.

between the living creatures
The phrase "living creatures" (חיה, chayah) refers to all forms of life that move and breathe. In the context of Leviticus, it underscores the breadth of God's creation and His sovereignty over it. The Israelites were called to recognize God's order in creation and to respect the boundaries He established. This respect for life is a reflection of the Creator's wisdom and the inherent value He places on all living things.

that may be eaten
The permission to eat certain animals (אכל, akal) is a divine allowance that underscores God's provision for His people. The dietary laws were not arbitrary but were given for the well-being of the Israelites, both physically and spiritually. By adhering to these laws, the Israelites demonstrated their trust in God's provision and their commitment to His covenant.

and those that may not be eaten
The prohibition against eating certain animals serves as a boundary marker for the Israelites (לא אכל, lo akal). This restriction was a test of obedience and a means of preserving the distinct identity of God's people. It also served as a constant reminder of the need for purity and the importance of living according to God's commands. The dietary laws were a tangible expression of the Israelites' dedication to holiness and their separation from the practices of surrounding nations.

Persons / Places / Events
1. Moses
Traditionally considered the author of Leviticus, Moses is the leader of the Israelites and the mediator of God's laws to them.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as part of their covenant relationship with Him.

3. Clean and Unclean Animals
The focus of Leviticus 11, where God distinguishes between animals that are permissible to eat and those that are not, as part of the Israelites' dietary laws.
Teaching Points
Holiness and Distinction
Leviticus 11:47 emphasizes the importance of distinguishing between the clean and unclean, symbolizing the call for God's people to be holy and set apart.

Obedience to God's Commands
The dietary laws were a test of obedience and trust in God's wisdom, teaching us the importance of following God's commands even when we do not fully understand them.

Spiritual Discernment
Just as the Israelites were to discern between clean and unclean, Christians are called to discern between what is spiritually beneficial and harmful in their lives.

Transformation through Christ
While the dietary laws were specific to the Israelites, they point to a greater spiritual truth fulfilled in Christ, who purifies us from within and calls us to live holy lives.
Bible Study Questions
1. How does the concept of clean and unclean animals in Leviticus 11:47 relate to the broader theme of holiness in the book of Leviticus?

2. In what ways can the principle of distinguishing between clean and unclean be applied to our daily decisions and lifestyle choices today?

3. How does Peter's vision in Acts 10 challenge or reinforce the understanding of Leviticus 11:47 in the context of the New Testament?

4. What are some modern-day "unclean" influences that Christians should be discerning about, and how can we apply the principle of spiritual discernment in our lives?

5. How does Jesus' teaching in Mark 7 about what defiles a person help us understand the deeper spiritual significance of the laws in Leviticus 11?
Connections to Other Scriptures
Genesis 1:24-25
This passage describes God's creation of animals, establishing His authority over all living creatures, which is foundational to understanding the dietary laws in Leviticus.

Acts 10:9-16
Peter's vision of the sheet with unclean animals, which signifies the removal of dietary restrictions for Christians, showing the fulfillment and transformation of the law through Christ.

Mark 7:14-23
Jesus teaches that it is not what goes into a person that defiles them, but what comes out, indicating a shift from external to internal purity.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
Clean and Unclean - the Abolition of the LawW. Clarkson Leviticus 11:46, 47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Beast, Clean, Creature, Creatures, Difference, Distinction, Eaten, Edible, Marking, Pure, Separation, Unclean
Dictionary of Bible Themes
Leviticus 11:47

     4017   life, animal and plant
     8227   discernment, nature of

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:44-47

     7422   ritual

Leviticus 11:46-47

     8269   holiness, separation from worldly

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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