Leviticus 11:33
If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
If any of them
This phrase refers to the creatures listed earlier in Leviticus 11, which are considered unclean. The Hebrew word for "them" is "מֵהֶם" (mehem), indicating the unclean animals or insects. The context here is about maintaining ritual purity, a significant aspect of Israelite worship and daily life. The emphasis on "any" underscores the comprehensive nature of the purity laws, where even the smallest infraction could lead to impurity.

falls into
The Hebrew root "נָפַל" (naphal) means to fall or to drop. This action implies an accidental or unintended contact, highlighting the pervasive nature of impurity and the need for vigilance in maintaining holiness. The imagery of falling suggests a sudden and perhaps unnoticed event, reminding believers of the need for constant spiritual awareness and diligence.

a clay pot
The term "חֶרֶשׂ" (cheres) refers to earthenware or pottery, common household items in ancient Israel. Archaeological findings reveal that clay pots were widely used for storage and cooking. The fragility and porous nature of clay pots made them susceptible to contamination, symbolizing the human condition—fragile and easily tainted by sin. This serves as a metaphor for the believer's life, which must be guarded against impurity.

everything in it
This phrase emphasizes the totality of contamination. The Hebrew "כָּל־אֲשֶׁר" (kol-asher) means "all that is." The idea is that impurity spreads, affecting everything within the vessel. This reflects the biblical principle that sin and impurity are pervasive and can corrupt all aspects of life if not addressed. It serves as a warning to maintain purity in all areas of life, as sin can have far-reaching consequences.

will be unclean
The Hebrew word "טָמֵא" (tamei) means ritually impure or defiled. In the Levitical system, uncleanness was not just a physical state but a spiritual condition that required purification. This concept underscores the holiness of God and the need for His people to be set apart. It serves as a reminder of the seriousness of sin and the need for atonement and cleansing through Christ.

and you must break the pot
The command to break the pot, "וּשְׁבַרְתֶּם" (ushavartem), indicates the irreversible nature of the contamination. Breaking the pot symbolizes the need to completely remove and destroy sources of impurity. This act of destruction serves as a powerful reminder of the cost of sin and the lengths to which one must go to maintain holiness. It points to the ultimate sacrifice of Christ, who was broken for our sins, providing the means for true purification and restoration.

Persons / Places / Events
1. Moses
The primary human author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws of cleanliness and holiness were given.

3. Clay Pot
A common household item in ancient Israel, representing everyday life and the potential for impurity.

4. Unclean Animals
The context of Leviticus 11 involves distinguishing between clean and unclean animals, which is part of the broader Levitical law.

5. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.
Teaching Points
Holiness in Everyday Life
The command to break the contaminated clay pot underscores the importance of maintaining holiness in all aspects of life, not just in religious rituals.

Symbolism of Purity
The clay pot represents our lives, which can be easily contaminated by sin. Just as the pot must be broken, we must be willing to remove sin from our lives to remain pure before God.

God's Call to Distinction
The laws in Leviticus set the Israelites apart from other nations. As Christians, we are called to live distinctively, reflecting God's holiness in a world that often disregards it.

The Cost of Purity
Breaking the pot signifies a loss, reminding us that pursuing holiness may require sacrifice and the removal of things that lead to impurity.

Spiritual Cleansing
While the physical laws of cleanliness are no longer binding, they point to the need for spiritual cleansing through Christ, who purifies us from all unrighteousness.
Bible Study Questions
1. How does the concept of cleanliness in Leviticus 11:33 relate to our spiritual lives today?

2. In what ways can we ensure that our "vessels" remain pure and useful for God's purposes, as described in 2 Timothy 2:20-21?

3. What are some modern-day "clay pots" in our lives that might need to be "broken" to maintain spiritual purity?

4. How does the vision of Peter in Acts 10 challenge or affirm our understanding of purity and holiness?

5. Reflect on a time when you had to make a sacrifice to maintain holiness in your life. How did this align with the teachings of Leviticus 11:33?
Connections to Other Scriptures
Numbers 19:15
Discusses the uncleanness of open vessels, reinforcing the theme of purity and contamination.

2 Timothy 2:20-21
Paul uses the metaphor of vessels to describe purity and usefulness in God's service, drawing a spiritual parallel to the physical laws in Leviticus.

Jeremiah 18:1-6
The potter and clay imagery highlights God's sovereignty and the importance of being a vessel of honor.

Acts 10:9-16
Peter's vision of clean and unclean animals signifies the removal of ceremonial distinctions, pointing to a deeper spiritual purity.

1 Corinthians 5:6-8
Paul speaks about purity within the church, using the metaphor of leaven, which connects to the idea of contamination and holiness.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Becomes, Break, Broken, Clay, Earthen, Earthenware, Fall, Falleth, Falls, Gets, Midst, Pot, Unclean, Vessel, Whatever, Whatsoever, Whereinto
Dictionary of Bible Themes
Leviticus 11:33

     4315   clay

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:24-40

     5194   touch

Leviticus 11:31-40

     8269   holiness, separation from worldly

Leviticus 11:33-35

     5445   potters and pottery

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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