Leviticus 1:4
He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.
He shall lay his hand
The Hebrew phrase here is "וְסָמַךְ יָדוֹ" (vesamach yado), which literally means "and he shall lean his hand." This act of laying one's hand on the offering is deeply symbolic, representing the transfer of the individual's identity and sin onto the animal. In ancient Near Eastern cultures, this gesture was a common practice in sacrificial rituals, signifying ownership, identification, and substitution. The laying on of hands is a profound act of faith, acknowledging one's need for atonement and the belief that God provides a means for reconciliation.

on the head of the burnt offering
The "head" (רֹאשׁ, rosh) of the burnt offering is significant because it represents the entirety of the animal. The burnt offering, or "olah" (עֹלָה), is a sacrifice that is wholly consumed by fire, symbolizing complete surrender to God. The head, being the most prominent part, signifies the totality of the offering. This act of laying hands on the head underscores the comprehensive nature of the atonement being sought, as the offerer identifies fully with the sacrifice.

so that it may be accepted on his behalf
The phrase "accepted on his behalf" (לִרְצֹנוֹ, lirtzono) indicates that the offering is meant to be pleasing to God, aligning with His will. The acceptance of the sacrifice is not based on the merit of the offerer but on the grace of God, who provides a means for reconciliation. This acceptance is a foreshadowing of the ultimate sacrifice of Christ, who is the perfect and final offering, accepted by God on behalf of all who believe.

to make atonement for him
The Hebrew word for "atonement" is "כִּפֶּר" (kipper), which means to cover or to make reconciliation. In the context of Leviticus, atonement involves the covering of sin, allowing the individual to be in right standing with God. This concept is central to the sacrificial system and points forward to the atoning work of Jesus Christ, who covers our sins with His righteousness. The sacrificial system in Leviticus is a shadow of the greater reality fulfilled in Christ, who makes atonement once and for all.

Persons / Places / Events
1. The Offerer
The individual bringing the burnt offering, representing the sinner seeking atonement.

2. The Burnt Offering
A sacrificial animal, typically a bull, sheep, or goat, offered entirely to God as a symbol of complete surrender and atonement.

3. The Altar
The place where the burnt offering is presented and sacrificed, symbolizing the meeting point between God and man.

4. The Priest
The mediator who performs the sacrificial rites, representing the role of intercession between God and the offerer.

5. The Tabernacle
The sacred place where the offerings are made, representing God's dwelling among His people.
Teaching Points
Understanding Atonement
The laying of hands on the burnt offering signifies the transfer of sin and the need for atonement. This act foreshadows Christ's atoning work on the cross.

Symbol of Complete Surrender
The burnt offering, consumed entirely by fire, represents total dedication to God. Believers are called to live lives fully surrendered to Him.

Role of the Mediator
The priest's role in the sacrificial process highlights the necessity of a mediator. Jesus is our ultimate High Priest, interceding on our behalf.

God's Provision for Sin
The sacrificial system demonstrates God's provision for dealing with sin, pointing to the ultimate provision in Jesus Christ.

Personal Reflection and Repentance
The act of laying hands on the offering invites personal reflection on one's sinfulness and the need for repentance and forgiveness.
Bible Study Questions
1. How does the act of laying hands on the burnt offering in Leviticus 1:4 symbolize the transfer of sin, and how is this concept fulfilled in the New Testament?

2. In what ways does the burnt offering represent complete surrender to God, and how can we apply this principle in our daily lives as described in Romans 12:1?

3. How does the role of the priest in Leviticus 1:4 point to the necessity of a mediator, and how is this fulfilled in the person of Jesus Christ according to Hebrews 10?

4. Reflect on the significance of God's provision for atonement in the Old Testament sacrificial system. How does this deepen your understanding of Christ's sacrifice on the cross?

5. What practical steps can you take to ensure that your life is a "living sacrifice" to God, fully dedicated and surrendered to His will? Consider connections to 1 Peter 2:24 in your response.
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God provides a ram as a substitute, prefiguring the concept of substitutionary atonement.

Hebrews 10
Discusses the insufficiency of animal sacrifices and the ultimate fulfillment in Christ's sacrifice.

Isaiah 53
Describes the suffering servant who bears the iniquities of others, pointing to Jesus as the ultimate atonement.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the complete surrender symbolized by the burnt offering.

1 Peter 2:24
Speaks of Christ bearing our sins in His body, fulfilling the atonement foreshadowed in Leviticus.
And He Shall Put His Hand Upon the HeadR.A. Redford Leviticus 1:4
AtonementS. H. Kellogg, D. D.Leviticus 1:4
For the Sake of the SubstituteD. L. Moody.Leviticus 1:4
He Shall Put His Hand Upon the Head of the BurntH. C. Trumbull.Leviticus 1:4
Laying the Hand on the VictimC. D. Ginsburg, LL. D.Leviticus 1:4
Nothing But Laying the Hand on the Sacrifice Will SufficeSpurgeon, Charles HaddonLeviticus 1:4
Putting the Hand Upon the Head of the SacrificeSpurgeon, Charles HaddonLeviticus 1:4
Redeemed by BloodS. S. ChronicleLeviticus 1:4
Remission by BloodSpurgeon, Charles HaddonLeviticus 1:4
Sprinkled with the Blood of ChristLeviticus 1:4
SubstitutionAlex. Macleod, D. D.Leviticus 1:4
The Blood of ChristArch. Brown.Leviticus 1:4
The Substituting SacrificeAmerican Sunday School TimesLeviticus 1:4
The Greatness of GodS.R. Aldridge Leviticus 1:1-9
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
The Burnt Sacrifice of the HerdJ.A. Macdonald Leviticus 1:3-9
People
Aaron, Israelites, Moses
Places
Teman
Topics
Accepted, Atonement, Behalf, Burned, Burnt, Burnt-offering, Laid, Lay, Offering, Sin
Dictionary of Bible Themes
Leviticus 1:4

     5157   head
     6752   substitution
     7372   hands, laying on

Leviticus 1:1-4

     8223   dedication

Leviticus 1:1-9

     1680   types

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:2-4

     8315   orthodoxy, in OT

Leviticus 1:3-4

     6603   acceptance, divine

Leviticus 1:3-9

     4293   water
     4615   bull

Leviticus 1:3-13

     7422   ritual

Leviticus 1:3-17

     4552   wood

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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