Leviticus 1:3
If one's offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.
If his offering
The Hebrew word for "offering" is "קָרְבָּן" (korban), which signifies something brought near or presented. This term underscores the act of drawing near to God, a central theme in Levitical worship. The offering is not merely a ritualistic act but a profound expression of devotion and desire for communion with the Divine.

is a burnt offering
The Hebrew term "עֹלָה" (olah) means "that which goes up," referring to the smoke ascending to God. The burnt offering is wholly consumed by fire, symbolizing total surrender and dedication to God. It represents the worshiper's complete submission and the desire for purification and atonement.

from the herd
This phrase indicates that the offering should come from domesticated animals, specifically cattle. The choice of a herd animal reflects the value and significance of the sacrifice, as these animals were vital to the livelihood of the Israelites. It emphasizes the costliness and sincerity of the worshiper's devotion.

he is to offer an unblemished male
The requirement for an "unblemished" (תָּמִים, tamim) male animal signifies perfection and purity. In the sacrificial system, only the best was deemed worthy for God, prefiguring the ultimate sacrifice of Christ, who was without blemish or sin. This requirement points to the holiness and perfection that God demands.

He must present it
The act of presenting the offering is a deliberate and conscious act of worship. It involves the worshiper's active participation and personal involvement in the sacrificial process, highlighting the relational aspect of worship and the intentionality behind approaching God.

at the entrance to the Tent of Meeting
The "Tent of Meeting" (אֹהֶל מוֹעֵד, ohel moed) was the designated place where God met with His people. Presenting the offering at the entrance signifies the threshold of divine-human interaction, where the sacred and the secular converge. It underscores the accessibility of God to His people through prescribed means.

that he may be accepted
The Hebrew word "רָצוֹן" (ratzon) conveys the idea of favor or acceptance. The purpose of the offering is to find favor in the eyes of the LORD, indicating that the sacrificial act is not merely about ritual compliance but about seeking a favorable relationship with God.

by the LORD
The use of "LORD" (יהוה, Yahweh) emphasizes the covenantal relationship between God and Israel. It is a reminder of God's personal name, signifying His eternal presence and faithfulness. The acceptance of the offering by Yahweh assures the worshiper of divine grace and favor, reinforcing the covenantal bond.

Persons / Places / Events
1. The Offerer
The individual bringing the sacrifice, representing the people of Israel who seek to maintain a right relationship with God through offerings.

2. Burnt Offering
A type of sacrifice in which the entire animal is consumed by fire, symbolizing complete dedication and atonement for sin.

3. Unblemished Male
The requirement for the offering to be without defect, symbolizing purity and perfection, pointing to the ultimate sacrifice of Christ.

4. Tent of Meeting
The sacred place where God met with Moses and the Israelites, representing God's presence among His people.

5. The LORD
The covenant name of God, Yahweh, who establishes the terms of worship and acceptance.
Teaching Points
The Call for Purity
Just as the offering had to be unblemished, believers are called to pursue holiness and purity in their lives, reflecting the character of Christ.

Total Dedication
The burnt offering symbolizes complete surrender to God. Christians are encouraged to live lives fully dedicated to God's service and glory.

Approaching God
The requirement to present the offering at the Tent of Meeting highlights the importance of approaching God on His terms, through the means He has provided, ultimately through Jesus Christ.

Acceptance by God
The offering was a means of being accepted by the LORD. In Christ, believers are accepted and can approach God with confidence.
Bible Study Questions
1. What does the requirement of an "unblemished male" offering teach us about the nature of sacrifices acceptable to God?

2. How does the concept of a burnt offering relate to the New Testament teaching of living as a "living sacrifice" in Romans 12:1?

3. In what ways does the Tent of Meeting serve as a precursor to the New Testament understanding of God's presence with His people?

4. How can we apply the principle of total dedication, as symbolized by the burnt offering, in our daily lives?

5. How does understanding the sacrificial system in Leviticus enhance our appreciation of Christ's sacrifice as described in Hebrews 10?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God provides a ram as a substitute, prefiguring the sacrificial system and ultimately Christ's sacrifice.

Hebrews 10
Discusses how the sacrifices of the Old Testament were a shadow of the good things to come, fulfilled in Jesus Christ, the perfect and final sacrifice.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, holy and pleasing to God, which is a spiritual act of worship, echoing the dedication symbolized by the burnt offering.
Hearty OfferingsT. Secker.Leviticus 1:3
Inferior Offerings PermittedB. W. Newton.Leviticus 1:3
Kill it on the Side of the Altar NorthwardA. A. Bonar.Leviticus 1:3
Right Use of the Grace of the Burnt-OfferingB. W. Newton.Leviticus 1:3
Significance of the Burnt-OfferingF. W. Brown.Leviticus 1:3
The Best to be SacrificedSharpened ArrowsLeviticus 1:3
The Burnt SacrificeR.A. Redford Leviticus 1:3
The Burnt. Offering; Or, the Father GlorifiedLady Beau-jolois Dent.Leviticus 1:3
The Burnt-OfferingA. Jukes.Leviticus 1:3
The Burnt-OfferingD. C. Hughes, M. A.Leviticus 1:3
The Burnt-OfferingJ. A. Seiss, D. D.Leviticus 1:3
The Burnt-OfferingA. E. Dunning.Leviticus 1:3
The Burnt-OfferingW. R. Campbell.Leviticus 1:3
The Burnt-OfferingDean Law.Leviticus 1:3
The Burnt-OfferingC. H. Mackintosh.Leviticus 1:3
The Burnt-OfferingE. F. Willis, M. A.Leviticus 1:3
The Burnt-OfferingF. H. White.Leviticus 1:3
The Burnt-OfferingB. W. Newton.Leviticus 1:3
The Burnt-Offerings Aptly Commence the Sacrificial LawsM. M. Kalisch, Ph. D.Leviticus 1:3
The Complete Offering of Self Required by GodArchbp. Leighton.Leviticus 1:3
The Gospel of the Burnt-OfferingS. Mather.Leviticus 1:3
The Motive in OfferingJ. Spencer.Leviticus 1:3
Worthy OfferingsJ. Spencer.Leviticus 1:3
The Greatness of GodS.R. Aldridge Leviticus 1:1-9
The Weakness of Man and the Grace of GodS.R. Aldridge Leviticus 1:1-14
Entire Consecration, as Illustrated in the Burnt OfferingR.M. Edgar Leviticus 1:1-17
Law of the Burnt OfferingsR.A. Redford Leviticus 1:1-17
Principles of Spiritual SacrificeW. Clarkson Leviticus 1:2-17
The True End of Sacrifice, - Entire Consecration to GodW. Clarkson Leviticus 1:2-17
The Burnt Sacrifice of the HerdJ.A. Macdonald Leviticus 1:3-9
People
Aaron, Israelites, Moses
Places
Teman
Topics
Acceptable, Acceptance, Accepted, Blemish, Bring, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Congregation, Defect, Door, Doorway, Entrance, Herd, Male, Mark, Meeting, Oblation, Offer, Offering, Opening, Perfect, Pleasing, Pleasure, Present, Sacrifice, Tabernacle, Tent, Voluntary
Dictionary of Bible Themes
Leviticus 1:3

     5378   law, OT
     8201   blamelessness

Leviticus 1:1-4

     8223   dedication

Leviticus 1:1-9

     1680   types

Leviticus 1:1-17

     7316   blood, OT sacrifices

Leviticus 1:2-4

     8315   orthodoxy, in OT

Leviticus 1:3-4

     6603   acceptance, divine

Leviticus 1:3-9

     4293   water
     4615   bull

Leviticus 1:3-13

     7422   ritual

Leviticus 1:3-17

     4552   wood

Library
The Burnt Offering a Picture and a Prophecy
'And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2. Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. 3. If his offering be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will, at the door of the tabernacle of the congregation before the Lord. 4. And
Alexander Maclaren—Expositions of Holy Scripture

The Collection for St Paul: the Farewell
PHILIPPIANS iv. 10-23 The Philippian alms--His sense of their faithful love--He has received in full--A passage in the Scriptural manner--The letter closes--"Christ is preached"--"Together with them" The work of dictation is nearly done in the Roman lodging. The manuscript will soon be complete, and then soon rolled up and sealed, ready for Epaphroditus; he will place it with reverence and care in his baggage, and see it safe to Philippi. But one topic has to be handled yet before the end. "Now
Handley C. G. Moule—Philippian Studies

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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