Judges 9:29
If only this people were under my authority, I would remove Abimelech; I would say to him, 'Muster your army and come out!'"
If only this people were under my authority
This phrase reflects a deep desire for power and control, a common theme throughout the Book of Judges. The speaker, Gaal, is expressing a wish to lead the people of Shechem. The Hebrew root for "authority" here is "yad," which often signifies power or control. Historically, this reflects the turbulent period of the Judges, where leadership was often contested and authority was not centralized. Gaal's ambition is reminiscent of the human tendency to seek power for personal gain, a theme that resonates throughout Scripture, warning believers of the dangers of pride and ambition.

I would remove Abimelech
Gaal's intention to "remove" Abimelech highlights the conflict and division within Israel at the time. The Hebrew word used here can also mean to "drive out" or "expel," indicating a forceful removal. Abimelech, a son of Gideon, had seized power through violence and treachery, killing his brothers to secure his rule. This act of fratricide and the subsequent desire for his removal underscore the chaos and moral decline during this era. It serves as a cautionary tale about the consequences of ungodly leadership and the importance of righteous governance.

I would say to Abimelech
The phrase suggests a direct confrontation, a bold challenge to Abimelech's authority. In the context of ancient Israel, such a statement would be seen as a declaration of war. The historical backdrop here is one of tribal alliances and conflicts, where personal vendettas often led to larger battles. This reflects the broader biblical narrative of the struggle between good and evil, and the need for courage and faith in confronting unrighteousness.

Muster your army and come out!
This challenge to "muster your army" is a call to battle, a common occurrence in the turbulent times of the Judges. The Hebrew root for "muster" implies gathering or assembling, often used in military contexts. This reflects the constant state of warfare and the need for strong, godly leaders to guide the people. The phrase "come out" suggests an invitation to open conflict, highlighting the bravery or perhaps the recklessness of Gaal. In a spiritual sense, it reminds believers of the need to be prepared for spiritual battles, to stand firm in faith against the forces of darkness.

Persons / Places / Events
1. Gaal son of Ebed
A man who incites rebellion against Abimelech, expressing a desire to lead the people of Shechem and challenge Abimelech's rule.

2. Abimelech
The son of Gideon (Jerubbaal) who becomes a self-appointed king over Israel, known for his violent rise to power and the murder of his seventy brothers.

3. Shechem
A significant city in Israel's history, often associated with covenantal events, but here it becomes a center of political intrigue and rebellion.

4. Zebul
The governor of the city of Shechem, loyal to Abimelech, who plays a role in the unfolding conflict between Gaal and Abimelech.

5. The Rebellion
The event where Gaal attempts to rally the people of Shechem against Abimelech, highlighting the instability and division within Israel during this period.
Teaching Points
The Dangers of Ambition and Pride
Gaal's desire for power and his boastful challenge to Abimelech serve as a warning against unchecked ambition and pride. Believers are reminded to seek humility and God's guidance in leadership.

The Consequences of Unfaithfulness
The chaos in Shechem reflects the broader theme of Israel's unfaithfulness to God. This serves as a reminder of the importance of faithfulness and obedience to God's covenant.

The Role of Godly Leadership
The absence of godly leadership in this account highlights the need for leaders who seek God's will and lead with integrity. Believers are encouraged to pray for and support godly leaders in their communities.

Trusting in God's Sovereignty
Despite human schemes and conflicts, God's sovereign plan prevails. This encourages believers to trust in God's ultimate control over the affairs of nations and individuals.
Bible Study Questions
1. How does Gaal's challenge to Abimelech reflect the broader issues of leadership and authority in Israel during the time of the Judges?

2. In what ways does the account of Gaal and Abimelech illustrate the consequences of pride and ambition? How can we guard against these in our own lives?

3. How does the political turmoil in Shechem serve as a warning about the dangers of turning away from God? What parallels can we draw to our own society?

4. What qualities should we look for in godly leaders, based on the failures of leadership seen in Judges 9?

5. How can we apply the lessons of God's sovereignty and faithfulness in the midst of human conflict and chaos to our personal lives and current world events?
Connections to Other Scriptures
Judges 8:33-35
Provides context for Abimelech's rise to power, showing Israel's unfaithfulness after Gideon's death, which sets the stage for the events in Judges 9.

1 Samuel 8:4-7
Relates to Israel's desire for a king, reflecting the ongoing struggle with leadership and authority in Israel's history.

Proverbs 16:18
Connects to the theme of pride and downfall, as seen in Gaal's boastful challenge to Abimelech.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Army, Aside, Authority, Command, Host, Increase, Oh, Remove, Rid, Strong, Turn
Dictionary of Bible Themes
Judges 9:29

     5216   authority, nature of

Judges 9:26-41

     5575   talk, idle

Judges 9:28-29

     8816   ridicule, nature of

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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