Judges 6:21
Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
Then the Angel of the LORD
The phrase "Angel of the LORD" is significant in the Old Testament, often indicating a theophany, or a visible manifestation of God to humankind. The Hebrew term "mal'ak YHWH" suggests a divine messenger, and in this context, it is understood as a pre-incarnate appearance of Christ. This highlights the continuity of God's presence and intervention in the lives of His people, emphasizing His sovereignty and personal involvement in their deliverance.

reached out with the tip of the staff
The staff in biblical times was a symbol of authority and power. In Hebrew, the word for staff is "maṭṭeh," which can also mean tribe or branch, symbolizing leadership and guidance. The act of reaching out with the staff signifies divine authority and the extension of God's power to perform a miracle. It is reminiscent of Moses' staff, which was used to perform signs and wonders, reinforcing the idea of God's miraculous intervention.

that was in His hand
The hand is often a symbol of power and action in the Bible. The Hebrew word "yad" conveys strength and capability. The fact that the staff was in the Angel's hand underscores the control and intentionality of God's actions. It is a reminder that God holds all things in His hands and orchestrates events according to His divine will.

and touched the meat and the unleavened bread
The act of touching the offering signifies acceptance and consecration. In the Hebrew sacrificial system, offerings were a means of worship and communion with God. The meat and unleavened bread represent sustenance and purity, respectively. Unleavened bread, or "matzah," is associated with the Passover, symbolizing purity and the haste of deliverance. This act foreshadows the ultimate sacrifice of Christ, who is both the Bread of Life and the Lamb of God.

and fire rose from the rock
Fire in the Bible often symbolizes God's presence, purification, and judgment. The Hebrew word "esh" for fire is associated with divine holiness and power. The fire rising from the rock signifies God's acceptance of the offering and His presence in the miraculous. The rock, or "tsur," is a symbol of strength and stability, often representing God Himself. This imagery points to God's unchanging nature and His role as the foundation of faith.

and consumed the meat and the unleavened bread
The consumption of the offering by fire indicates divine acceptance and the completeness of the sacrifice. In the Hebrew context, a burnt offering was wholly given to God, symbolizing total dedication and surrender. This act prefigures the complete and perfect sacrifice of Jesus Christ, who was wholly consumed by His mission to redeem humanity.

And the Angel of the LORD vanished from his sight
The sudden disappearance of the Angel signifies the completion of His mission and the mystery of God's ways. The Hebrew concept of "vanishing" or "departing" often indicates a transition from the visible to the invisible, reminding believers of the spiritual reality beyond the physical world. This moment underscores the faith required to trust in God's unseen presence and His ongoing work in the lives of His people.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. He is initially doubtful and seeks confirmation of God's will.

2. Angel of the LORD
A divine messenger who appears to Gideon, often understood in conservative Christian theology as a pre-incarnate appearance of Christ, given the divine attributes and authority displayed.

3. Ophrah
The location where Gideon encounters the Angel of the LORD. It is significant as the place of Gideon's calling and commissioning.

4. Midianites
The oppressors of Israel during this period, whose dominance led the Israelites to cry out to God for deliverance.

5. The Offering
Gideon presents an offering of meat and unleavened bread, which is consumed by fire as a sign of divine acceptance and presence.
Teaching Points
Divine Encounter
Gideon's encounter with the Angel of the LORD reminds us that God meets us in our doubts and fears, offering assurance of His presence and calling.

Acceptance of Offerings
The consumption of Gideon's offering by fire signifies God's acceptance. In our lives, God desires our sincere offerings of faith and obedience.

God's Power and Presence
The miraculous sign of fire demonstrates God's power and presence, encouraging us to trust in His ability to work beyond our understanding.

Faith in Action
Gideon's initial doubt transforms into faith as he witnesses God's sign. We are called to move from doubt to action, trusting in God's promises.

God's Choice of the Humble
Gideon's humble background and initial fear highlight that God often chooses the humble and unlikely to accomplish His purposes, encouraging us to be open to His calling regardless of our perceived inadequacies.
Bible Study Questions
1. How does Gideon's initial reaction to the Angel of the LORD reflect our own struggles with doubt and fear when called by God?

2. In what ways does the consumption of the offering by fire serve as a confirmation of God's presence and approval in our lives today?

3. How can we apply the lesson of God's power and presence in our current challenges and uncertainties?

4. What does Gideon's transformation from doubt to faith teach us about the process of spiritual growth and trust in God?

5. How can we be open to God's calling in our lives, even when we feel inadequate or unworthy, as Gideon initially did?
Connections to Other Scriptures
The appearance of the Angel of the LORD in Judges 6:21 can be connected to other instances in the Old Testament where the Angel of the LORD appears, such as to Hagar in Genesis 16 and to Moses in the burning bush in Exodus 3. These appearances often signify divine intervention and guidance.

The concept of fire consuming an offering as a sign of divine acceptance is also seen in 1 Kings 18, where Elijah's offering is consumed by fire from heaven, demonstrating God's power and approval.

The theme of God using unlikely individuals for His purposes is echoed in 1 Corinthians 1, where Paul speaks of God choosing the foolish and weak things of the world to shame the wise and strong.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
The Sign - the Present Turned into a SacrificeA.F. Muir Judges 6:18-21
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Angel, Bread, Burning, Cakes, Consumed, Consumeth, Consuming, Departed, Disappeared, Fire, Flame, Flared, Flesh, Forth, Longer, Meat, Messenger, Putteth, Reached, Rock, Rose, Sight, Sprang, Staff, Stick, Stretched, Tip, Touched, Touching, Unleavened, Vanished
Dictionary of Bible Themes
Judges 6:21

     4512   staff
     4826   fire

Judges 6:11-21

     4478   meat

Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:17-22

     1449   signs, purposes

Judges 6:19-21

     4418   bread

Judges 6:20-21

     4354   rock

Judges 6:21-22

     4195   spirits

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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