Judges 6:17
Gideon answered, "If I have found favor in Your sight, give me a sign that it is You speaking with me.
Gideon replied
The name "Gideon" means "hewer" or "one who cuts down," which is fitting given his role in cutting down the altars of Baal. His reply indicates a direct communication with the divine, a privilege and responsibility that marks him as a chosen leader. In the context of Israel's oppression by the Midianites, Gideon's response is both a personal and national turning point, reflecting the beginning of deliverance.

If I have found favor
The phrase "found favor" is a common biblical expression denoting grace or approval from God. In Hebrew, the word for "favor" is "chen," which implies a gracious acceptance. Gideon's request for favor is a humble acknowledgment of his need for divine approval and support, recognizing that any success against the Midianites must come from God's strength, not his own.

in Your sight
This phrase emphasizes the personal relationship between Gideon and God. The Hebrew word for "sight" is "ayin," meaning "eye." It suggests that Gideon is seeking God's attentive presence and approval. In a broader sense, it reflects the biblical theme of living coram Deo, before the face of God, where one's actions and heart are laid bare before the divine gaze.

give me a sign
The request for a sign is a recurring theme in Scripture, often associated with seeking confirmation of God's will or presence. In the Hebrew context, a "sign" (Hebrew: "oth") serves as a tangible assurance of God's promises. Gideon's request is not born out of disbelief but a desire for certainty in his divine mission, reflecting a common human need for reassurance when faced with daunting tasks.

that it is You speaking with me
This phrase underscores the importance of discerning God's voice amidst the noise of life. The Hebrew word for "speaking" is "dabar," which conveys not just words but the power and authority behind them. Gideon's need for confirmation highlights the weight of his calling and the necessity of ensuring that his actions align with God's will. It serves as a reminder of the importance of seeking divine guidance and confirmation in our own lives, especially when faced with significant decisions or challenges.

Persons / Places / Events
1. Gideon
A judge of Israel, called by God to deliver the Israelites from the oppression of the Midianites. He is known for his initial hesitance and need for reassurance from God.

2. Angel of the LORD
A divine messenger who appears to Gideon, often understood in conservative Christian theology as a theophany, or a pre-incarnate appearance of Christ.

3. Ophrah
The location where the Angel of the LORD appears to Gideon, marking the beginning of Gideon's mission to save Israel.

4. Midianites
The oppressors of Israel during this period, whose dominance over Israel sets the stage for Gideon's calling.

5. Altar of Baal
Represents the idolatry that Israel had fallen into, which Gideon is later instructed to tear down as part of his mission.
Teaching Points
Seeking Confirmation from God
Gideon's request for a sign reflects a human desire for assurance. It is not wrong to seek confirmation from God, but it should lead to increased faith and obedience.

God's Patience with Our Doubts
God does not rebuke Gideon for his request but graciously provides the sign. This demonstrates God's patience and understanding of human frailty.

Faith in Action
Gideon's account encourages believers to move from doubt to action. Once God confirms His will, we are called to step out in faith.

The Importance of Discernment
In seeking signs, believers must exercise discernment to ensure that they are truly hearing from God and not being led by personal desires or external influences.

God's Use of the Humble
Gideon was from the weakest clan, yet God chose him. This teaches that God often uses those who seem least likely to accomplish His purposes.
Bible Study Questions
1. What does Gideon's request for a sign reveal about his character and his relationship with God?

2. How can we discern when God is speaking to us today, and what role does Scripture play in that process?

3. In what ways does Gideon's account encourage us to trust God despite our doubts or feelings of inadequacy?

4. How does the concept of seeking confirmation from God apply to decision-making in our own lives?

5. Reflect on a time when you felt God was calling you to a task. How did you respond, and what can you learn from Gideon's example?
Connections to Other Scriptures
Exodus 3
Similar to Moses' encounter with God at the burning bush, Gideon seeks confirmation of God's presence and calling.

1 Kings 19
Elijah's encounter with God, where he also seeks assurance and guidance, parallels Gideon's need for a sign.

Hebrews 11
Gideon is listed among the heroes of faith, highlighting his eventual trust in God despite his initial doubts.
Asking for a SignA.F. Muir Judges 6:17
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Favor, Favour, Gideon, Grace, Hast, Really, Replied, Sight, Sign, Speak, Speakest, Speaking, Talk, Talkest, Talking
Dictionary of Bible Themes
Judges 6:17

     8107   assurance, and life of faith
     8723   doubt, results of
     8726   doubters
     8837   unbelief, and life of faith

Judges 6:11-19

     4528   trees

Judges 6:11-21

     4478   meat

Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:17-18

     1055   God, grace and mercy

Judges 6:17-19

     4530   unleavened bread
     4554   yeast

Judges 6:17-22

     1449   signs, purposes

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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