Judges 18:28
There was no one to deliver them, because the city was far from Sidon and had no alliance with anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.
There was no one to save them
This phrase highlights the vulnerability of the people of Laish. In the Hebrew context, the word for "save" (יָשַׁע, yasha) often implies deliverance or salvation, a recurring theme throughout the Old Testament. The absence of a savior for Laish underscores their isolation and defenselessness, contrasting with the Israelites' frequent reliance on God as their deliverer. This serves as a reminder of the importance of divine protection and the consequences of being spiritually and physically isolated.

because they lived far from Sidon
Sidon was a significant Phoenician city, known for its wealth and influence. The geographical distance from Sidon meant that Laish was cut off from potential military or economic support. Historically, this isolation made them an easy target for the Danites. Spiritually, it reflects the dangers of being distant from sources of strength and support, whether they be community, faith, or God Himself.

and had no alliance with anyone
In ancient times, alliances were crucial for survival, providing mutual protection and economic benefits. The Hebrew word for "alliance" (דָּבַר, dabar) can also mean "word" or "matter," indicating a formal agreement or covenant. The lack of alliances left Laish vulnerable, emphasizing the importance of community and covenant relationships, both with other people and with God.

It was in the valley near Beth-rehob
The location of Laish in a valley near Beth-rehob is significant both strategically and symbolically. Valleys in biblical literature often represent places of vulnerability but also of potential growth and fertility. Beth-rehob, meaning "house of the street" or "broad place," suggests a place of openness and exposure. This geographical setting underscores the physical and spiritual openness to attack and the need for divine guidance and protection.

The Danites rebuilt the city
The act of rebuilding signifies renewal and transformation. The Hebrew root for "rebuilt" (בָּנָה, banah) implies not just physical construction but also establishing and fortifying. For the Danites, this was a new beginning, a chance to establish their identity and presence in the land. Spiritually, it reflects the theme of redemption and the opportunity for a fresh start under God's guidance.

and lived there
The decision of the Danites to settle in Laish marks the fulfillment of their quest for a homeland. The Hebrew word for "lived" (יָשַׁב, yashab) conveys a sense of dwelling, abiding, and establishing roots. This settlement represents the culmination of their journey and the establishment of their inheritance. It serves as a reminder of God's promises and the importance of finding one's place within His plan.

Persons / Places / Events
1. Danites
A tribe of Israel seeking a new territory due to their inability to secure their allotted inheritance. They are central to the events of Judges 18.

2. Sidon
A significant Phoenician city, representing a distant and powerful neighbor. The verse notes the isolation of the people from Sidon.

3. Beth-rehob
A location mentioned as being near the valley where the events took place. It signifies the geographical context of the account.

4. Laish
Although not mentioned in this specific verse, Laish is the city that the Danites attack and rename Dan. It is crucial to understanding the broader account.

5. Valley
The geographical setting where the city was located, indicating its vulnerability and isolation.
Teaching Points
Isolation and Vulnerability
The people of Laish were isolated, making them vulnerable to attack. This highlights the importance of community and alliances in our spiritual lives.

Consequences of Disobedience
The Danites' actions reflect a pattern of disobedience and self-reliance, leading to long-term negative consequences, such as idolatry.

God's Sovereignty
Despite human actions, God's sovereign plan unfolds. The account reminds us to trust in God's timing and provision.

Spiritual Vigilance
Just as the people of Laish were unprepared for attack, we must remain spiritually vigilant and prepared for challenges.

Legacy and Influence
The Danites' establishment of a city that later becomes a center of idolatry warns us about the legacy we leave and the influence we have on future generations.
Bible Study Questions
1. How does the isolation of the people of Laish reflect the dangers of spiritual isolation in our own lives?

2. In what ways can the account of the Danites' conquest of Laish serve as a warning against taking matters into our own hands rather than trusting in God's provision?

3. How does the account of Judges 18:28 connect with the broader theme of disobedience and idolatry in the book of Judges?

4. What lessons can we learn from the Danites' failure to secure their original inheritance, and how can this apply to our pursuit of God's promises?

5. How can we ensure that our actions today positively influence future generations, avoiding the negative legacy left by the Danites?
Connections to Other Scriptures
Joshua 19:47
This verse provides background on the Danites' struggle to secure their inheritance, leading to their search for new territory.

Judges 1:34
Highlights the initial failure of the Danites to conquer their allotted land, setting the stage for their actions in Judges 18.

1 Kings 12:29-30
References the city of Dan as a center of idolatry, showing the long-term spiritual consequences of the Danites' actions.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Anyone, Aram, Belongs, Beth, Bethrehob, Beth-rehob, Build, Building, Built, Business, Danites, Dealings, Deliver, Deliverer, Dwell, Dwelt, Lies, Lieth, Living-place, Property, Rebuilt, Rehob, Relationship, Saviour, Settled, Sidon, Therein, Town, Valley, Zidon
Dictionary of Bible Themes
Judges 18:28

     4290   valleys

Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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