Judges 11:18
Then Israel traveled through the wilderness and bypassed the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, since the Arnon was its border.
Then they traveled through the wilderness
This phrase indicates the journey of the Israelites as they moved through the desert regions. The Hebrew word for "wilderness" is "midbar," which often signifies a place of desolation and testing. Historically, the wilderness was a place where the Israelites learned dependence on God, as seen in their 40-year journey after the Exodus. This journey through the wilderness can be seen as a metaphor for the spiritual journey of believers, who often face trials and must rely on God's guidance and provision.

around the land of Edom and the land of Moab
The Israelites' route took them around Edom and Moab, two nations with familial ties to Israel through Esau and Lot, respectively. The Hebrew word for "around" is "sabab," suggesting a deliberate avoidance or circumvention. This reflects the Israelites' respect for God's command not to engage in conflict with these nations (Deuteronomy 2:4-9). Historically, Edom and Moab were often hostile to Israel, yet God instructed His people to respect their boundaries, teaching a lesson in obedience and peace.

They came to the east side of the land of Moab
Approaching from the east, the Israelites positioned themselves strategically. The east side of Moab was significant as it bordered the Jordan River, the gateway to the Promised Land. The Hebrew term "kedem" for "east" often symbolizes beginnings or origins, hinting at a new chapter for Israel. This geographical detail underscores the anticipation and preparation for entering Canaan, reminding believers of the importance of readiness and faith in God's promises.

and camped on the other side of the Arnon
The Arnon River served as a natural boundary between Moab and the Amorite territory. The Hebrew word "chanah" for "camped" implies a temporary dwelling, reflecting the transient nature of the Israelites' journey. This encampment signifies a pause before a significant transition, much like the moments of waiting and preparation in a believer's life before God leads them into new phases of His plan.

but they did not enter the territory of Moab
This phrase highlights the Israelites' obedience to God's command not to provoke Moab. The Hebrew word "bo" for "enter" suggests a deliberate action, which they refrained from taking. This restraint demonstrates their commitment to God's instructions and serves as a model for believers to respect God's boundaries and timing, trusting His wisdom over their own desires.

for the Arnon was its border
The Arnon River as a border signifies a divinely established boundary. In Hebrew, "gevul" for "border" denotes a limit or division set by God. This boundary was respected by the Israelites, illustrating the importance of recognizing and honoring God's established limits in our lives. It serves as a reminder that God's boundaries are for our protection and guidance, ensuring we remain within His will and purpose.

Persons / Places / Events
1. Israelites
The people of God, descendants of Abraham, Isaac, and Jacob, who are journeying to the Promised Land.

2. Edom
A nation descended from Esau, Jacob's brother, located south of the Dead Sea.

3. Moab
A nation descended from Lot, located east of the Dead Sea.

4. Wilderness
The desert area through which the Israelites traveled during their journey from Egypt to the Promised Land.

5. Arnon
A river that served as a boundary between Moab and the Amorite territory.
Teaching Points
Respect for Boundaries
The Israelites respected the territorial boundaries of Edom and Moab, demonstrating obedience to God's instructions. This teaches us the importance of respecting others' boundaries in our relationships.

Trust in God's Guidance
Despite the longer journey, the Israelites trusted God's guidance. We are reminded to trust God's plan, even when it leads us on unexpected paths.

Peaceful Coexistence
The decision not to enter Moab's territory highlights the value of peaceful coexistence. As Christians, we are called to seek peace and avoid unnecessary conflict.

Historical Context Matters
Understanding the historical and familial relationships between nations helps us comprehend the complexities of biblical accounts. This encourages us to study the Bible deeply and contextually.

God's Sovereignty
The journey through the wilderness and around hostile territories underscores God's sovereignty and protection over His people. We can find comfort in knowing that God is in control of our life's journey.
Bible Study Questions
1. How does the Israelites' respect for Edom and Moab's boundaries reflect God's instructions in Deuteronomy 2:4-9, and how can we apply this principle in our interactions today?

2. In what ways does the Israelites' journey through the wilderness demonstrate trust in God's guidance, and how can we cultivate similar trust in our own lives?

3. How does the decision to avoid conflict with Moab align with the teachings of Romans 12:18, and what practical steps can we take to live peaceably with others?

4. What can we learn from the historical context of the relationships between Israel, Edom, and Moab that can help us understand current conflicts in our world?

5. How does the concept of God's sovereignty, as seen in the Israelites' journey, provide comfort and assurance in your personal life challenges?
Connections to Other Scriptures
Numbers 20:14-21
This passage provides background on the Israelites' request to pass through Edom, which was denied, forcing them to take a longer route.

Deuteronomy 2:4-9
Offers additional context on God's instructions to the Israelites regarding their interactions with Edom and Moab, emphasizing respect for their territories.

Genesis 19:36-37
Describes the origins of the Moabites, providing historical context for the relationship between Israel and Moab.

Psalm 60:8
Reflects on the relationship between Israel and Edom, often marked by conflict and divine judgment.

Romans 12:18
Encourages believers to live peaceably with all, echoing the Israelites' decision to avoid conflict with Moab.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
The Model DiplomatistA.F. Muir Judges 11:12-28
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Along, Arnon, Arrived, Beyond, Border, Boundary, Camped, Compassed, Compasseth, Desert, Didn't, East, Eastern, Edom, Encamp, Encamped, Enter, Inside, Journeyed, Lands, Limit, Moab, Passed, Pitched, Rising, Round, Skirted, Tents, Territory, Walked, Waste, Wilderness, Within
Dictionary of Bible Themes
Judges 11:18

     4260   rivers and streams
     5235   boundary

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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