Judges 10:1
After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.
After the time of Abimelech
This phrase sets the chronological context for the events that follow. Abimelech, a son of Gideon, had ruled as a self-appointed king, and his reign was marked by violence and treachery. The phrase indicates a transition from a period of instability and moral decline. In Hebrew, "after" (אַחֲרֵי, 'acharei) suggests a sequence of events, emphasizing that the narrative is moving forward from a dark chapter in Israel's history. This transition invites reflection on the cyclical nature of Israel's faithfulness and apostasy, a recurring theme in the Book of Judges.

Tola
The name "Tola" (תּוֹלָע, Tola') means "worm" or "scarlet," which may symbolize humility or insignificance. Tola's emergence as a judge signifies God's continued provision for Israel despite their repeated failures. His name might also reflect the idea of redemption, as scarlet was used in the tabernacle and temple, pointing to the sacrificial system that foreshadows Christ's atonement.

son of Puah
"Puah" (פּוּאָה, Pu'ah) is a name that appears elsewhere in the Bible, notably as one of the Hebrew midwives in Exodus. The mention of Tola's father highlights the importance of lineage and heritage in the biblical narrative. It underscores the continuity of God's work through generations, reminding readers of the faithfulness required to pass down God's covenant promises.

the son of Dodo
"Dodo" (דּוֹדוֹ, Dodov) means "beloved" or "uncle." This familial reference further roots Tola in a specific lineage, emphasizing the personal and communal aspects of leadership in Israel. It suggests that Tola's role as a judge was not just a personal calling but part of a broader divine plan involving his family and tribe.

a man of Issachar
Issachar was one of the twelve tribes of Israel, known for their wisdom and understanding of the times (1 Chronicles 12:32). By identifying Tola as a man of Issachar, the text highlights the tribe's reputation for discernment and strategic insight. This connection suggests that Tola's leadership was characterized by wisdom and an ability to guide Israel through complex situations.

rose to save Israel
The phrase "rose to save" (וַיָּקָם לְהוֹשִׁיעַ, vayakom lehoshia) indicates divine intervention through human agency. "Rose" implies action and initiative, while "to save" reflects the Hebrew root יָשַׁע (yasha), meaning to deliver or rescue. This language echoes the recurring theme of deliverance in Judges, where God raises leaders to rescue His people from oppression, prefiguring the ultimate salvation through Christ.

and he lived in Shamir
"Shamir" (שָׁמִיר, Shamir) was a town in the hill country of Ephraim. Its name means "thorn" or "flint," possibly symbolizing strength or resilience. Tola's residence in Shamir situates his judgeship geographically, providing a backdrop for his leadership. The location in Ephraim, a central and influential tribe, suggests that Tola's influence extended beyond his immediate surroundings, impacting the broader community of Israel.

Persons / Places / Events
1. Tola
A judge of Israel who rose to deliver the nation after the time of Abimelech. His name means "worm" or "scarlet," which can symbolize humility or redemption.

2. Puah
Tola's father, mentioned to establish Tola's lineage. The name Puah is also associated with one of the Hebrew midwives in Exodus, indicating a heritage of service.

3. Dodo
Tola's grandfather, further establishing his family line. The name Dodo means "beloved" or "uncle."

4. Shamir
The place where Tola lived and presumably judged Israel. Located in the hill country of Ephraim, it signifies a place of strength and strategic importance.

5. Ephraim
A significant tribe in Israel, known for its central location and influence. The hill country of Ephraim was a place of refuge and leadership.
Teaching Points
God's Provision of Leaders
Tola's rise as a judge demonstrates God's continual provision of leaders for His people, even after times of turmoil. We can trust God to raise leaders in our communities and churches.

The Importance of Humility
Tola's name, meaning "worm" or "scarlet," can remind us of the importance of humility in leadership. True leadership in God's kingdom often involves serving others selflessly.

Strategic Positioning
Tola's residence in Shamir, in the hill country of Ephraim, highlights the importance of being strategically positioned for God's purposes. We should seek to be where God can use us most effectively.

Legacy and Heritage
The mention of Tola's lineage underscores the importance of family heritage and legacy. We should strive to leave a godly legacy for future generations.
Bible Study Questions
1. What can we learn from Tola's role as a judge about God's faithfulness in providing leadership for His people?

2. How does Tola's humble background and name inspire us to approach leadership and service in our own lives?

3. In what ways can we ensure that we are strategically positioned, like Tola in Shamir, to be used by God in our communities?

4. How does the mention of Tola's lineage encourage us to consider the legacy we are leaving for future generations?

5. Reflecting on the broader account of Judges, how does Tola's account fit into the cycle of sin, repentance, and deliverance, and what does this teach us about God's grace?
Connections to Other Scriptures
Judges 2:16
This verse speaks of God raising judges to deliver Israel, providing a broader context for Tola's role as a deliverer.

1 Samuel 12:11
Samuel recounts the judges, including Tola, emphasizing God's faithfulness in providing leaders for Israel.

Hebrews 11:32
Although Tola is not mentioned by name, this chapter highlights the faith of judges and leaders, connecting to the theme of deliverance and faithfulness.
Quiet TimesW.F. Adeney Judges 10:1-5
The Calm After the StormA.F. Muir Judges 10:1-5
People
Abimelech, Amalek, Amalekites, Ammonites, Amorites, Aram, Benjamin, Dodo, Egyptians, Israelites, Issachar, Jair, Maon, Maonites, Puah, Shamir, Sidonians, Tola, Zidon, Zidonians
Places
Gilead, Havvoth-jair, Jordan River, Kamon, Mizpah, Moab, Shamir, Sidon, Syria
Topics
Abimelech, Abim'elech, Defend, Deliver, Died, Dodo, Dwelling, Dwelt, Ephraim, E'phraim, Hill, Hill-country, Issachar, Is'sachar, Mount, Puah, Pu'ah, Riseth, Rose, Save, Saviour, Shamir, Tola
Dictionary of Bible Themes
Judges 10:1

     6634   deliverance
     6738   rescue
     7266   tribes of Israel

Library
Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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