Joshua 8:33
All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.
All Israel, foreigners and citizens alike,

The whole covenant assembly gathered at Shechem, including native-born Israelites and resident foreigners who had joined themselves to Israel’s God and people. God’s law provided one standard for the native and the sojourner who lived among them (Exodus 12:49), showing that covenant blessing involved faithful allegiance to the LORD rather than ancestry alone.

Exo 12:49 The same law shall apply to both the native…
Lev 24:22 You are to have the same standard of law…
Deu 31:12 Assemble the people—men, women, children…

with their elders, officers, and judges,

Israel’s recognized leaders stood with the people as witnesses and representatives of the nation. Their presence gave public and judicial weight to the covenant ceremony, since elders, officers, and judges were charged with administering God’s law in Israel’s towns (Deuteronomy 16:18).

Deu 29:10 All of you are standing today before the LORD your God…
Deu 31:28 Assemble before me all the elders of your tribes…
Deu 1:15 So I took the leaders of your tribes, wise and respected…

stood on both sides of the ark of the covenant of the LORD

The ark stood at the center of the assembly because it represented the LORD’s throne and His covenant presence among His people. Israel did not renew its commitment around Joshua, the mountains, or its military success, but before the God who had brought them into the land.

Deu 31:26 Take this Book of the Law and place it beside the ark…
Num 7:89 When Moses entered the Tent of Meeting to speak with…
Exo 25:22 And I will meet with you there above the mercy seat,…

facing the Levitical priests who carried it.

The priests bore the ark according to the LORD’s commands and served in the holy duties assigned to the tribe of Levi. Their position before the people reminded Israel that access to God required the mediation and holiness He had established.

Deu 31:9 So Moses wrote down this law and gave it to the priests,…
Jos 3:3 “When you see the ark of the covenant of the LORD your God”…
Deu 10:8 At that time the LORD set apart the tribe of Levi…

Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal,

The assembly occupied the valley between Mount Gerizim and Mount Ebal near Shechem, the place where God had first promised the land to Abraham (Genesis 12:6–7). Gerizim was associated with covenant blessing, while Ebal was associated with covenant curse, visibly setting before Israel the consequences of obedience and rebellion.

Deu 27:12 When you have crossed the Jordan, these tribes…
Deu 27:13 And these tribes shall stand on Mount Ebal…
Deu 11:29 When the LORD your God brings you into the land…

as Moses the servant of the LORD had commanded earlier,

Joshua carried out the instructions Moses had received from the LORD in Deuteronomy 27:11–13. Israel’s new leader faithfully continued the work of God’s servant, demonstrating that entrance into Canaan did not lessen the nation’s obligation to obey God’s revealed word.

Jos 1:13 Remember what Moses the servant of the LORD commanded you…
Deu 31:5 The LORD will deliver them over to you, and you must do…
Deu 27:1 Then Moses and the elders of Israel commanded the people:…

to bless the people of Israel.

God’s purpose for His people was blessing through covenant faithfulness. The blessings soon proclaimed from Gerizim testified that life in the land depended on the LORD’s favor and on Israel’s wholehearted obedience to Him.

Num 6:23-27 Tell Aaron and his sons: This is how you are to bless…
Lev 9:22 Aaron lifted up his hands toward the people and blessed…
Deu 28:1-2 Now if you faithfully obey the voice of the LORD your God…

Persons / Places / Events
1. All Israel
This refers to the entire nation of Israel, including both native-born Israelites and foreigners living among them, emphasizing the inclusivity of God's covenant.

2. Elders, Officers, and Judges
These are the leaders and officials of Israel, representing the governance and judicial authority within the community.

3. Ark of the Covenant
A sacred chest that held the tablets of the Law, symbolizing God's presence and covenant with Israel.

4. Levitical Priests
Members of the tribe of Levi tasked with religious duties, including carrying the Ark and performing sacrifices.

5. Mount Gerizim and Mount Ebal
Two mountains in the land of Canaan where the Israelites were commanded to pronounce blessings and curses, respectively, as part of a covenant renewal ceremony.
Teaching Points
Covenant Renewal
The ceremony at Mount Gerizim and Mount Ebal underscores the importance of renewing one's commitment to God's covenant. Believers today are called to regularly renew their commitment to God through prayer, worship, and obedience.

Inclusivity in Worship
The inclusion of both foreigners and citizens highlights the universal nature of God's covenant. The church today should be a place where all are welcome to participate in the worship and community of God.

Leadership and Responsibility
The presence of elders, officers, and judges emphasizes the role of leadership in guiding the community in faithfulness to God's commands. Christian leaders are called to lead with integrity and uphold God's standards.

Symbolism of the Ark
The Ark of the Covenant represents God's presence and His promises. Christians are reminded that God's presence is with them through the Holy Spirit, guiding and empowering them in their daily lives.

Blessings and Curses
The ceremony illustrates the consequences of obedience and disobedience. Believers are encouraged to choose obedience, knowing that it leads to blessings and a deeper relationship with God.
Bible Study Questions
1. How does the inclusion of both foreigners and citizens in the ceremony at Mount Gerizim and Mount Ebal reflect God's heart for inclusivity? How can we apply this principle in our church communities today?

2. In what ways can we, as individuals and as a church, engage in covenant renewal practices to strengthen our relationship with God?

3. What responsibilities do Christian leaders have in guiding their communities in faithfulness to God's commands, and how can they effectively fulfill these roles?

4. How does the symbolism of the Ark of the Covenant as God's presence relate to the role of the Holy Spirit in the life of a believer today?

5. Reflect on the blessings and curses pronounced at Mount Gerizim and Mount Ebal. How do these concepts of obedience and disobedience apply to our lives, and what steps can we take to ensure we are living in obedience to God?
Connections to Other Scriptures
Deuteronomy 27-28
These chapters provide the background for the ceremony at Mount Gerizim and Mount Ebal, where Moses instructed the Israelites to pronounce blessings and curses.

Exodus 24
This chapter describes the initial covenant ceremony at Mount Sinai, drawing a parallel to the renewal of the covenant in Joshua 8.

Nehemiah 8
This passage describes a later covenant renewal ceremony, showing the ongoing importance of covenant renewal in Israel's history.
Sacrifice and LawJ. Waite Joshua 8:30-35
The Altar on Ebal, and the Reading and Recording of the LawR. Glover Joshua 8:30-35
The Fruits of VictoryR. Glover Joshua 8:30-35
Ebal and GerizimF. B. Meyer, M. A.Joshua 8:32-35
Ebal and GerizimA. B. Mackay.Joshua 8:32-35
The Reading of the LawSermons by the Monday ClubJoshua 8:32-35
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Agreement, Alike, Ark, Authorities, Bare, Bearing, Beginning, Birth, Bless, Blessing, Bore, Born, Carried, Citizens, Command, Commanded, Covenant, Ebal, Elders, Facing, Foreigner, Formerly, Front, Gerizim, Half, Homeborn, Home-born, Instructions, Israelite, Israelites, Judges, Lands, Levites, Levitical, Lord's, Mount, Native, Officers, Officials, Opposite, Orders, Over-against, Overseers, Places, Priests, Responsible, Round, Servant, Sides, Sojourner, Standing, Stationed, Stood, Stranger
Dictionary of Bible Themes
Joshua 8:33

     1657   numbers, fractions
     5358   judges
     7306   ark of the covenant
     8344   servanthood, in believers

Joshua 8:30-35

     4254   mountains

Joshua 8:33-35

     7545   outsiders
     8711   covenant breakers

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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