Joshua 8:34
Afterward, Joshua read aloud all the words of the law--the blessings and the curses--according to all that is written in the Book of the Law.
Afterward
This word indicates a sequence of events, suggesting that the reading of the law followed a significant event, specifically the victory at Ai. In the broader narrative, it underscores the importance of returning to God's commandments after a military triumph, emphasizing that spiritual obedience is as crucial as physical conquest.

Joshua
Joshua, the leader of Israel, is a central figure in this narrative. His name, meaning "Yahweh is salvation," reflects his role as a deliverer of God's people into the Promised Land. His actions here demonstrate his commitment to God's law and his role as a spiritual leader, not just a military commander.

read aloud
The act of reading aloud signifies the public proclamation of God's word. In ancient Israel, oral tradition was vital for the transmission of knowledge. This public reading ensured that all Israelites, regardless of literacy, could hear and understand the law, reinforcing communal accountability to God's covenant.

all the words of the law
This phrase emphasizes the comprehensive nature of Joshua's reading. It wasn't selective or partial; every word was important. This reflects the belief in the inerrancy and sufficiency of Scripture, where every word is God-breathed and essential for instruction, correction, and training in righteousness.

the blessings and the curses
These terms refer to the covenantal promises and warnings found in the Mosaic Law, particularly in Deuteronomy. The blessings were promises of prosperity and protection for obedience, while the curses were warnings of judgment for disobedience. This duality highlights the conditional nature of the covenant and the importance of choice in the life of faith.

according to all that is written
This phrase underscores the authority and completeness of the written law. It suggests that Joshua's reading was faithful to the text, without addition or omission. This reflects a high view of Scripture, where the written word is the ultimate standard for faith and practice.

in the Book of the Law
The Book of the Law refers to the Torah, particularly the first five books of the Bible, traditionally attributed to Moses. This highlights the continuity of God's revelation from Moses to Joshua and the enduring relevance of the law for guiding the community of faith.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land. He is a central figure in this passage, demonstrating obedience to God's commands.

2. Israelites
The people of God who are gathered to hear the reading of the law. They are the recipients of the blessings and curses based on their obedience or disobedience to God's law.

3. Mount Ebal and Mount Gerizim
These are the locations where the blessings and curses were proclaimed. Mount Ebal is traditionally associated with curses, while Mount Gerizim is associated with blessings.

4. The Book of the Law
Refers to the Torah, particularly the first five books of the Bible, which contain God's commandments and instructions for His people.

5. The Event of Reading the Law
This event signifies a renewal of the covenant between God and Israel, emphasizing the importance of adhering to God's commandments.
Teaching Points
The Importance of God's Word
God's Word is central to the life of His people. Just as Joshua read the law to the Israelites, we must prioritize reading and understanding Scripture in our lives.

Obedience and Consequences
The blessings and curses highlight the consequences of obedience and disobedience. We are called to live in obedience to God's commands, understanding that our choices have spiritual and practical consequences.

Covenant Renewal
Regularly renewing our commitment to God is essential. Just as the Israelites renewed their covenant, we should frequently recommit ourselves to following Christ and His teachings.

Community and Accountability
The public reading of the law emphasizes the role of community in spiritual growth. We should engage in communal worship and study to hold each other accountable and grow together in faith.
Bible Study Questions
1. How does the public reading of the law in Joshua 8:34 emphasize the importance of Scripture in our lives today?

2. In what ways can we ensure that we are living in obedience to God's Word, similar to the Israelites' commitment to the law?

3. How do the blessings and curses in Deuteronomy 27-28 relate to the concept of sowing and reaping found in Galatians 6:7-8?

4. What steps can we take to regularly renew our covenant with God, and how can this practice impact our spiritual growth?

5. How can we foster a sense of community and accountability in our local church or Bible study group, similar to the communal aspect of the Israelites' gathering?
Connections to Other Scriptures
Deuteronomy 27-28
These chapters detail the blessings for obedience and curses for disobedience, which Joshua read to the people. This connection highlights the continuity of God's covenant and the importance of His law.

Nehemiah 8
Similar to Joshua's reading, Ezra reads the Law to the people, leading to a revival and renewal of commitment to God's commandments.

2 Kings 23
King Josiah reads the Book of the Law to the people, leading to a national reformation. This demonstrates the power of God's Word to transform and guide His people.
Sacrifice and LawJ. Waite Joshua 8:30-35
The Altar on Ebal, and the Reading and Recording of the LawR. Glover Joshua 8:30-35
The Fruits of VictoryR. Glover Joshua 8:30-35
Ebal and GerizimF. B. Meyer, M. A.Joshua 8:32-35
Ebal and GerizimA. B. Mackay.Joshua 8:32-35
The Reading of the LawSermons by the Monday ClubJoshua 8:32-35
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Afterward, Afterwards, Blessing, Blessings, Book, Curse, Curses, Cursings, Joshua, Law, Proclaimed, Recorded, Reviling, Written
Dictionary of Bible Themes
Joshua 8:34

     1611   Scripture, inspiration and authority

Joshua 8:30-35

     4254   mountains

Joshua 8:33-35

     7545   outsiders
     8711   covenant breakers

Joshua 8:34-35

     1640   Book of the Law
     5175   reading
     5302   education

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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