Joshua 4:6
to serve as a sign among you. In the future, when your children ask, 'What do these stones mean to you?'
This will be a sign
The Hebrew word for "sign" is "אוֹת" (oth), which often denotes a visible marker or symbol that conveys a deeper spiritual truth or covenant. In the context of Joshua 4:6, the stones taken from the Jordan River serve as a tangible reminder of God's miraculous intervention. Throughout the Bible, signs are used by God to communicate His promises and faithfulness to His people, such as the rainbow after the flood or the blood on the doorposts during Passover. This sign is meant to be a perpetual reminder of God's power and presence with Israel.

among you
The phrase "among you" emphasizes the communal aspect of the sign. It is not just for individual reflection but is meant to be shared and remembered collectively by the people of Israel. This communal memory strengthens the identity and faith of the nation as a whole. In the broader biblical narrative, God often acts within the context of community, underscoring the importance of unity and shared faith experiences.

so that when your children ask
This phrase highlights the importance of intergenerational teaching and the transmission of faith. The Hebrew culture placed a strong emphasis on oral tradition and storytelling as a means of preserving history and faith. By preparing for the questions of future generations, the Israelites ensure that the mighty acts of God are not forgotten. This reflects a biblical principle seen in Deuteronomy 6:7, where parents are instructed to diligently teach their children about God's commandments and deeds.

in times to come
The phrase "in times to come" points to the future-oriented nature of God's works and the enduring relevance of His actions. It suggests that the events of the past have implications for future generations, encouraging them to trust in God's continued faithfulness. This forward-looking perspective is a recurring theme in Scripture, where God's past actions are a foundation for future hope and trust.

What do these stones mean to you?
This question is designed to provoke reflection and discussion, ensuring that the significance of the stones is not lost over time. It invites personal engagement with the account of God's deliverance and challenges each generation to find their place within God's ongoing narrative. The stones serve as a catalyst for storytelling, allowing each generation to recount the mighty works of God and reaffirm their identity as His chosen people. This practice of remembrance is crucial for maintaining a vibrant and living faith.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land.

2. The Israelites
The people of God, who are crossing the Jordan River into the Promised Land.

3. The Jordan River
The body of water that the Israelites miraculously crossed on dry ground.

4. The Twelve Stones
Stones taken from the Jordan River to serve as a memorial for future generations.

5. The Promised Land
The land of Canaan, promised by God to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
The Importance of Remembrance
God instructs His people to create physical reminders of His faithfulness. This encourages us to establish our own "memorials" to remember God's work in our lives.

Teaching Future Generations
The stones serve as a tool for teaching children about God's mighty acts. We are called to actively pass down our faith and experiences with God to the next generation.

Faith in Action
The act of setting up the stones required faith and obedience. We are reminded to act in faith, trusting in God's promises and instructions.

Community and Shared Testimony
The stones were a collective memorial for all the Israelites. Our testimonies and experiences with God are meant to be shared within our communities to strengthen and encourage one another.

God's Faithfulness
The stones are a testament to God's faithfulness in fulfilling His promises. Reflect on how God has been faithful in your life and share these accounts with others.
Bible Study Questions
1. What are some "stones" or memorials in your life that remind you of God's faithfulness?

2. How can you effectively teach the next generation about God's works and promises?

3. In what ways can you act in faith today, trusting in God's promises as the Israelites did?

4. How can you share your testimony of God's faithfulness with your community?

5. Reflect on a time when God fulfilled a promise in your life. How can this encourage others in their faith journey?
Connections to Other Scriptures
Exodus 12
The Passover serves as a memorial for the Israelites, similar to the stones from the Jordan River, reminding them of God's deliverance.

Deuteronomy 6
Emphasizes the importance of teaching children about God's commandments and acts, paralleling the purpose of the stones as a teaching tool.

Psalm 78
Highlights the importance of passing down the accounts of God's works to future generations.

1 Peter 2
Describes believers as living stones, building a spiritual house, connecting to the idea of stones as a memorial and testimony.

Hebrews 11
The faith chapter, which recounts the acts of faith by the Israelites, including their crossing of the Jordan.
The Children's QuestionS.R. Aldridge Joshua 4:6
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Fathers, Future, Hereafter, Later, Mean, Midst, Reason, Saying, Sign, Stones
Dictionary of Bible Themes
Joshua 4:1-9

     5443   pillars

Joshua 4:1-24

     4366   stones

Joshua 4:4-7

     1450   signs, kinds of
     7394   memorial

Joshua 4:4-9

     7328   ceremonies

Joshua 4:6-7

     9130   future, the

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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