Joshua 4:24
He did this so that all the peoples of the earth may know that the hand of the LORD is mighty, and so that you may always fear the LORD your God."
He did this
This phrase refers to the actions of God, emphasizing His direct involvement in the events described. In the context of Joshua 4, God is the one orchestrating the miraculous crossing of the Jordan River. The Hebrew root for "did" is "עָשָׂה" (asah), which means to make, do, or accomplish. This highlights God's active role in the history of Israel, reminding us that He is not a distant deity but one who intervenes in the lives of His people to fulfill His promises.

so that all the peoples of the earth
This phrase expands the scope of God's actions beyond Israel to include all nations. The Hebrew word for "peoples" is "עַמִּים" (amim), which often refers to nations or ethnic groups. This underscores the universal nature of God's power and His desire for all humanity to recognize His sovereignty. Historically, Israel was meant to be a light to the nations, demonstrating God's character and inviting others to know Him.

may know
The Hebrew word "יָדַע" (yada) means to know, perceive, or understand. This is not merely intellectual knowledge but an experiential understanding. God's actions are intended to lead to a deep, personal recognition of His power and authority. This knowledge is transformative, calling for a response of reverence and worship.

that the hand of the LORD
The "hand of the LORD" is a metaphor for God's power and intervention. In Hebrew, "יָד" (yad) signifies strength and capability. This imagery is used throughout Scripture to depict God's mighty acts, such as delivering Israel from Egypt. It reassures believers of God's ability to act decisively in history and in their personal lives.

is mighty
The word "mighty" in Hebrew is "חָזָק" (chazaq), meaning strong or powerful. This emphasizes the overwhelming strength of God, which is unmatched by any earthly power. The crossing of the Jordan River is a testament to this might, as God controls nature itself to fulfill His purposes. This serves as a reminder of God's omnipotence and His ability to overcome any obstacle.

and so that you may always fear the LORD your God
The phrase "fear the LORD" involves reverence, awe, and respect for God. The Hebrew word "יָרֵא" (yare) conveys a sense of awe and worshipful submission. This fear is not about being afraid but about recognizing God's holiness and responding with obedience and devotion. The historical context of Israel's journey shows that their success depended on their faithfulness to God, and this fear was meant to guide their relationship with Him continually.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, who led them into the Promised Land.

2. The Israelites
God's chosen people, who crossed the Jordan River into Canaan.

3. The Jordan River
The body of water that God miraculously stopped so the Israelites could cross on dry ground.

4. The LORD (Yahweh)
The covenant God of Israel, demonstrating His power and faithfulness.

5. The Peoples of the Earth
Refers to all nations, highlighting God's universal sovereignty and the witness of His mighty acts.
Teaching Points
The Power of God
Recognize that God's hand is mighty and active in the world. His power is not just historical but present and available to us today.

Fear of the LORD
Cultivate a reverent awe and respect for God. This fear is not terror but a recognition of His holiness and authority.

Witness to the Nations
Understand that God's works in our lives are a testimony to others. We are called to share His deeds and character with the world.

Faith in Action
Just as the Israelites had to step into the Jordan, we are called to step out in faith, trusting in God's promises and power.

Remembrance and Teaching
Like the stones set up as a memorial, we should remember and teach the next generation about God's faithfulness and mighty acts.
Bible Study Questions
1. How does the crossing of the Jordan River demonstrate the power of God, and how can we see His power in our lives today?

2. In what ways can we cultivate a healthy fear of the LORD in our daily walk with Him?

3. How can we be effective witnesses to the "peoples of the earth" about the mighty acts of God in our lives?

4. What are some "Jordan River" moments in your life where you have seen God work powerfully, and how can you use these as a testimony to others?

5. How can we ensure that the next generation knows about the mighty works of God, and what practical steps can we take to teach them?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea parallels the crossing of the Jordan, both demonstrating God's power and faithfulness.

Psalm 66:3-5
Speaks of God's awesome deeds and power, inviting all the earth to see His works.

1 Samuel 17:46
David's declaration that the whole world will know there is a God in Israel, similar to the purpose of the Jordan crossing.

Isaiah 41:20
God's acts are so that people may see and know, consider and understand that the hand of the LORD has done this.

Acts 1:8
The call for believers to be witnesses to the ends of the earth, echoing the purpose of God's mighty acts.
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsJ. Waite Joshua 4:19-24
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Always, Continually, Fear, Forever, Mighty, Peoples, Powerful, Reverenced, Strong
Dictionary of Bible Themes
Joshua 4:24

     7949   mission, of Israel
     8334   reverence, and God's nature
     8754   fear

Joshua 4:1-24

     4366   stones

Joshua 4:19-24

     8644   commemoration

Joshua 4:20-24

     8315   orthodoxy, in OT

Joshua 4:23-24

     5029   knowledge, of God
     5816   consciousness

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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