And he said to the priests, "Take the ark of the covenant and go on ahead of the people." So they carried the ark of the covenant and went ahead of them. And Joshua saidThe name "Joshua" is derived from the Hebrew "Yehoshua," meaning "Yahweh is salvation." Joshua, as the leader of Israel, is a type of Christ, who leads His people into the promised inheritance. His role as a leader is pivotal, and his command here signifies the divine authority bestowed upon him. The act of speaking to the priests underscores his leadership and the importance of divine guidance in the journey of faith. to the priests The priests in Israel held a sacred role as mediators between God and the people. They were from the tribe of Levi, specifically chosen to perform religious duties. Their involvement in carrying the ark signifies the holiness and reverence required in approaching God. This highlights the necessity of spiritual leadership and the importance of consecration in the service of God. Take up the ark of the covenant The "ark of the covenant" was a sacred chest that held the tablets of the Law, Aaron's rod, and a pot of manna. It symbolized God's presence and covenant with Israel. The Hebrew word for "ark" is "aron," meaning a chest or box, but its significance is far greater as it represents God's throne on earth. The command to "take up" the ark indicates the need to carry God's presence with them, emphasizing the centrality of God in their journey and battles. and go on ahead of the people This phrase signifies leadership and guidance. The ark going ahead of the people symbolizes God leading His people. It is a reminder that God goes before us, preparing the way and ensuring victory. Historically, this act of the ark leading the procession was a demonstration of faith and obedience, as the Israelites were about to cross the Jordan River into the Promised Land. So they carried the ark of the covenant The obedience of the priests in carrying the ark reflects their faithfulness and dedication to God's command. This act of carrying the ark is a physical manifestation of bearing the presence of God. It serves as a reminder of the responsibility of believers to carry God's presence in their lives, being vessels of His glory and truth. and went ahead of them The priests going ahead of the people with the ark is a powerful image of divine leadership. It reassures the Israelites that God is with them, leading them into new territories. This act is a precursor to the miraculous crossing of the Jordan River, demonstrating that when God leads, obstacles are overcome. It is an encouragement for believers to trust in God's leading, knowing that He goes before us in every challenge and opportunity. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. His leadership is marked by faithfulness and obedience to God's commands. 2. The PriestsThe Levitical priests were responsible for carrying the Ark of the Covenant. Their role was crucial as they were intermediaries between God and the people. 3. The Ark of the CovenantA sacred chest that held the tablets of the Law, representing God's presence and covenant with Israel. It was central to Israel's worship and guidance. 4. The IsraelitesThe people of God, who were on the brink of entering the Promised Land after wandering in the desert for 40 years. 5. The Jordan RiverThe body of water that the Israelites needed to cross to enter the Promised Land. It represents a barrier that God would miraculously help them overcome. Teaching Points Obedience to God's CommandsJoshua's instruction to the priests demonstrates the importance of obedience in leadership. As believers, we are called to follow God's guidance even when the path is unclear. The Role of Spiritual LeadersThe priests carrying the Ark symbolize the responsibility of spiritual leaders to guide and intercede for their communities. Leaders today should seek to carry God's presence and lead with integrity. God's Presence Goes Before UsThe Ark going ahead of the people signifies that God's presence leads and prepares the way for His people. We can trust that God is with us in every challenge we face. Faith in ActionThe act of taking up the Ark and moving forward requires faith. Believers are encouraged to step out in faith, trusting that God will fulfill His promises. Preparation for New BeginningsCrossing the Jordan was a new beginning for Israel. In our lives, we should be prepared for the new things God wants to do, leaving behind past failures and embracing His future plans. Bible Study Questions 1. How does Joshua's leadership in this passage reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles? 2. In what ways does the Ark of the Covenant symbolize God's presence in our lives today, and how can we ensure that we are following His guidance? 3. What barriers or "Jordan Rivers" are you facing in your life, and how can you trust God to help you overcome them? 4. How can the role of the priests in this passage inspire us to support and pray for our spiritual leaders? 5. Reflect on a time when you had to step out in faith. How did you see God's presence and guidance in that situation, and how can that experience encourage you in your current walk with God? Connections to Other Scriptures Exodus 25Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence among His people. Numbers 10Details the role of the Ark in guiding the Israelites during their wilderness journey, highlighting its function as a symbol of divine guidance. Hebrews 11Discusses the faith of the Israelites, including their crossing of the Jordan, as an example of trusting in God's promises. Being Made Great | W. Clarkson, B. A. | Joshua 3:2-8 | Consecration | S. F. Smiley. | Joshua 3:2-8 | Critical Times and Places in Life | Sermons by the Monday Club | Joshua 3:2-8 | Crossing the Border | H. Christopherson. | Joshua 3:2-8 | Difficulty | W. M. Taylor, D. D. | Joshua 3:2-8 | Divine Guidance not to be Obscured | W. G. Blaikie, D. D. | Joshua 3:2-8 | Divine Honours | A. McAuslane. | Joshua 3:2-8 | God Reveals His Purposes by Degrees | A. Maclaren ,D. D. | Joshua 3:2-8 | God's Regard for His Servants | W. G. Blaikie, D. D. | Joshua 3:2-8 | Never This Way Before | C. S. Robinson, D. D. | Joshua 3:2-8 | New Experiences | Bp. Phillips Brooks. | Joshua 3:2-8 | Prepare for Seasons of Grace | E. B. Pusey, D. D. | Joshua 3:2-8 | Religious Help in New Circumstances | J. Parker, D.D. | Joshua 3:2-8 | Sanctify Yourselves | Wm. Galbraith. | Joshua 3:2-8 | Sanctify Yourselves | G. R. Leavitt. | Joshua 3:2-8 | Solemn Preparation for Duty | H. G. Salter. | Joshua 3:2-8 | Success in Divine Work | Homilist | Joshua 3:2-8 | The Ark of Covenant | W. Crosbie, M. A. , LL. B. | Joshua 3:2-8 | The Good Superseded by the Better | H. Arnold Thomas, M. A. | Joshua 3:2-8 | The Influence of the Ark | | Joshua 3:2-8 | The New Year and the New Way | W. H. Davison. | Joshua 3:2-8 | The Unknown Year and the Untrodden Way | A. Raleigh, D. D. | Joshua 3:2-8 | The Untravelled and Irretraceable Way | T. S. Scott. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden Path | W. M. Taylor, D. D. | Joshua 3:2-8 | The Untrodden Path and the Guiding Ark | A. Maclaren. D. D. | Joshua 3:2-8 | The Untrodden Way | S. D. Hillman. | Joshua 3:2-8 | The Wise Conduct of Human Life | Sermons by the Monday Club | Joshua 3:2-8 | The Wonders in Store for God's People | Pulpit Studies | Joshua 3:2-8 | To-Morrow: Spiritual Foresight | J. Parker, D. D. | Joshua 3:2-8 | Untrodden Ways | Spurgeon, Charles Haddon | Joshua 3:2-8 | Ye have not Passed This Way Heretofore | G. Wagner. | Joshua 3:2-8 |
People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Agreement, Ahead, Ark, Covenant, Cross, Front, Joshua, Pass, Priests, Saying, Spake, Speaketh, SpokeDictionary of Bible Themes Joshua 3:6 7306 ark of the covenant Joshua 3:1-17 4819 dryness Joshua 3:5-13 8021 faith, nature of Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:6 NIVJoshua 3:6 NLTJoshua 3:6 ESVJoshua 3:6 NASBJoshua 3:6 KJV
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