Joshua 3:7
Now the LORD said to Joshua, "Today I will begin to exalt you in the sight of all Israel, so they may know that I am with you just as I was with Moses.
And the LORD said to Joshua
This phrase marks a pivotal moment in the narrative, as it is the LORD Himself who speaks directly to Joshua. The Hebrew name for "LORD" here is "YHWH," the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. This divine communication underscores the intimate relationship between God and His chosen leader, Joshua. Historically, this reflects the continuity of leadership from Moses to Joshua, as God continues to guide His people through His appointed servant.

Today I will begin to exalt you
The word "exalt" in Hebrew is "gadal," which means to make great or to magnify. This is not merely about elevating Joshua's status for his own sake, but about establishing his authority and credibility among the Israelites. This divine endorsement is crucial as Joshua leads the people into the Promised Land. It reflects God's sovereign choice and His method of working through human leaders to accomplish His divine purposes.

in the sight of all Israel
The phrase "in the sight of all Israel" indicates that Joshua's exaltation is to be a public event, witnessed by the entire nation. This public recognition is essential for unifying the people under Joshua's leadership. It also serves as a testament to God's active presence and involvement with His people. The historical context here is significant, as the Israelites are on the brink of entering Canaan, and a strong, divinely endorsed leader is necessary for the challenges ahead.

so that they may know
The purpose of God's action is "so that they may know," which in Hebrew is "yada," meaning to perceive, understand, or acknowledge. This knowledge is not just intellectual but experiential, as the Israelites are to witness God's power and faithfulness firsthand. This phrase highlights the importance of experiential faith, where the people are to recognize and trust in God's ongoing work among them.

that, just as I was with Moses
This comparison to Moses is significant, as Moses was the quintessential leader and prophet in Israel's history. By stating "just as I was with Moses," God is assuring Joshua and the Israelites of His unchanging presence and support. This continuity of divine presence is crucial for maintaining the faith and morale of the people as they face new challenges. It also reinforces the legitimacy of Joshua's leadership in the eyes of the Israelites.

so I will be with you
The promise "so I will be with you" is a profound assurance of God's presence and support. The Hebrew word for "with" is "im," which denotes companionship and presence. This promise is foundational for Joshua's confidence and courage as he leads the people. It echoes God's earlier promises to the patriarchs and to Moses, emphasizing His faithfulness and the unbroken chain of His covenant relationship with His people. This assurance is meant to inspire trust and obedience, knowing that God is actively involved in the unfolding of His divine plan.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Joshua, affirming His presence and support.

2. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land.

3. Israel
The nation chosen by God, witnessing the transition of leadership from Moses to Joshua.

4. Moses
The former leader of Israel, whose leadership and relationship with God set a precedent for Joshua.

5. The Jordan River
The physical barrier the Israelites are about to cross, symbolizing a new chapter in their journey.
Teaching Points
Divine Appointment and Leadership
God chooses and exalts leaders according to His purpose. Just as He was with Moses, He promises to be with Joshua, indicating that leadership is a divine appointment.

God’s Faithfulness
The continuity of God’s presence from Moses to Joshua demonstrates His unwavering faithfulness. Believers can trust in God’s consistent presence in their lives.

Preparation for New Beginnings
Crossing the Jordan represents a new beginning for Israel. Believers are encouraged to trust God as they face new challenges and transitions.

Public Affirmation of Leadership
God’s exaltation of Joshua in the sight of Israel underscores the importance of public affirmation in leadership. It reassures the community of God’s chosen leader.

The Role of Obedience
Joshua’s obedience to God’s commands is crucial for his success. Believers are reminded of the importance of obedience in their walk with God.
Bible Study Questions
1. How does God’s promise to exalt Joshua in Joshua 3:7 reflect His method of establishing leadership throughout the Bible?

2. In what ways can we see God’s faithfulness in our own lives, similar to His faithfulness to Joshua and Israel?

3. What are some "Jordan Rivers" in your life that require you to trust in God’s presence and guidance?

4. How can the church today ensure that its leaders are publicly affirmed and supported, as God did for Joshua?

5. Reflect on a time when obedience to God led to a significant breakthrough or transition in your life. How does this relate to Joshua’s experience?
Connections to Other Scriptures
Exodus 3
God’s call to Moses at the burning bush, establishing His presence and mission for Moses, similar to His commissioning of Joshua.

Deuteronomy 31
Moses’ encouragement to Joshua, affirming God’s presence with him as he leads Israel.

1 Samuel 16
God’s anointing of David, showing how God raises leaders according to His purpose.

Matthew 28
Jesus’ promise to be with His disciples, echoing God’s assurance to Joshua of His continual presence.
Being Made GreatW. Clarkson, B. A.Joshua 3:2-8
ConsecrationS. F. Smiley.Joshua 3:2-8
Critical Times and Places in LifeSermons by the Monday ClubJoshua 3:2-8
Crossing the BorderH. Christopherson.Joshua 3:2-8
DifficultyW. M. Taylor, D. D.Joshua 3:2-8
Divine Guidance not to be ObscuredW. G. Blaikie, D. D.Joshua 3:2-8
Divine HonoursA. McAuslane.Joshua 3:2-8
God Reveals His Purposes by DegreesA. Maclaren ,D. D.Joshua 3:2-8
God's Regard for His ServantsW. G. Blaikie, D. D.Joshua 3:2-8
Never This Way BeforeC. S. Robinson, D. D.Joshua 3:2-8
New ExperiencesBp. Phillips Brooks.Joshua 3:2-8
Prepare for Seasons of GraceE. B. Pusey, D. D.Joshua 3:2-8
Religious Help in New CircumstancesJ. Parker, D.D.Joshua 3:2-8
Sanctify YourselvesWm. Galbraith.Joshua 3:2-8
Sanctify YourselvesG. R. Leavitt.Joshua 3:2-8
Solemn Preparation for DutyH. G. Salter.Joshua 3:2-8
Success in Divine WorkHomilistJoshua 3:2-8
The Ark of CovenantW. Crosbie, M. A. , LL. B.Joshua 3:2-8
The Good Superseded by the BetterH. Arnold Thomas, M. A.Joshua 3:2-8
The Influence of the ArkJoshua 3:2-8
The New Year and the New WayW. H. Davison.Joshua 3:2-8
The Unknown Year and the Untrodden WayA. Raleigh, D. D.Joshua 3:2-8
The Untravelled and Irretraceable WayT. S. Scott.Joshua 3:2-8
The Untrodden and Unknown WayG. Macaulay.Joshua 3:2-8
The Untrodden and Unknown WayG. Macaulay.Joshua 3:2-8
The Untrodden PathW. M. Taylor, D. D.Joshua 3:2-8
The Untrodden Path and the Guiding ArkA. Maclaren. D. D.Joshua 3:2-8
The Untrodden WayS. D. Hillman.Joshua 3:2-8
The Wise Conduct of Human LifeSermons by the Monday ClubJoshua 3:2-8
The Wonders in Store for God's PeoplePulpit StudiesJoshua 3:2-8
To-Morrow: Spiritual ForesightJ. Parker, D. D.Joshua 3:2-8
Untrodden WaysSpurgeon, Charles HaddonJoshua 3:2-8
Ye have not Passed This Way HeretoforeG. Wagner.Joshua 3:2-8
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Begin, Exalt, Glory, Joshua, Magnify, Sight
Dictionary of Bible Themes
Joshua 3:7

     5849   exaltation
     8106   assurance, nature of

Joshua 3:1-17

     4819   dryness

Joshua 3:5-13

     8021   faith, nature of

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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