Then Joshua told the people, "Consecrate yourselves, for tomorrow the LORD will do wonders among you." Then Joshua told the peopleThis phrase sets the stage for a pivotal moment in Israel's history. Joshua, as the leader appointed by God after Moses, is addressing the Israelites. The Hebrew root for "told" is "amar," which implies a declaration or command. Joshua's role as a leader is not just administrative but deeply spiritual, guiding the people in obedience to God's will. Historically, this moment is significant as it precedes the miraculous crossing of the Jordan River, a testament to God's faithfulness and power. Consecrate yourselves The Hebrew word for "consecrate" is "qadash," meaning to sanctify, prepare, or dedicate. This command is a call to spiritual purification and readiness. In the ancient context, consecration involved rituals such as washing, abstaining from certain activities, and offering sacrifices. It signifies a setting apart for a holy purpose. For the Israelites, this was a preparation to witness God's mighty acts, reminding us that spiritual readiness is crucial for experiencing God's work in our lives. for tomorrow The mention of "tomorrow" indicates an imminent divine intervention. It creates a sense of anticipation and urgency. In the biblical narrative, "tomorrow" often signifies a new beginning or a significant event orchestrated by God. This temporal marker encourages the Israelites to prepare with expectation and faith, knowing that God's timing is perfect and His promises are sure. the LORD The use of "the LORD" refers to Yahweh, the covenant name of God, emphasizing His eternal, unchanging nature and His relationship with Israel. This name is a reminder of God's faithfulness and His role as the divine warrior and protector of His people. It underscores that the wonders to come are acts of Yahweh, reinforcing His sovereignty and power. will do wonders The phrase "will do wonders" comes from the Hebrew "pala," meaning to perform extraordinary or miraculous acts. This promise of wonders is a testament to God's supernatural intervention in human history. The wonders God performs are not just displays of power but are purposeful, revealing His glory and fulfilling His promises. For the Israelites, these wonders would affirm God's presence and His commitment to lead them into the Promised Land. among you The phrase "among you" highlights the personal and communal nature of God's actions. God's wonders are not distant or abstract; they occur in the midst of His people, demonstrating His intimate involvement in their lives. This assurance of God's presence among the Israelites is a source of comfort and strength, reminding them that they are not alone as they face the challenges ahead. It calls believers today to recognize and celebrate God's active presence in their own communities and lives. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is a central figure in the book of Joshua, known for his faithfulness and obedience to God. 2. The IsraelitesThe people of God, descendants of Abraham, Isaac, and Jacob, who are on the brink of entering the Promised Land after wandering in the desert for 40 years. 3. ConsecrationA process of making oneself holy or set apart for God's purposes. In the context of Joshua 3:5, it involves spiritual preparation for witnessing God's miraculous works. 4. The LORD (Yahweh)The covenant name of God, who is about to perform miraculous deeds to demonstrate His power and faithfulness to His promises. 5. The Promised LandThe land of Canaan, promised by God to the descendants of Abraham, a symbol of God's faithfulness and the fulfillment of His promises. Teaching Points The Call to HolinessConsecration is a call to holiness and purity, setting ourselves apart for God's purposes. It involves both spiritual and moral preparation. Expectancy of God's WorkJoshua's instruction to consecrate themselves was in anticipation of God's wonders. We should live with expectancy, preparing our hearts for God's work in our lives. Obedience Precedes MiraclesThe Israelites' obedience in consecrating themselves was a prerequisite for witnessing God's miraculous acts. Our obedience to God's commands often precedes His blessings and interventions. Personal and Communal PreparationConsecration was both an individual and communal act for the Israelites. Similarly, our spiritual preparation should involve personal devotion and communal worship and accountability. Bible Study Questions 1. What does it mean to consecrate yourself in today's context, and how can you apply this in your daily life? 2. How does the concept of consecration in Joshua 3:5 relate to the New Testament call to holiness found in 1 Peter 1:15-16? 3. In what ways can you prepare your heart and life to witness God's wonders, both personally and within your community? 4. Reflect on a time when obedience to God preceded a significant blessing or intervention in your life. How did that experience shape your faith? 5. How can the church today encourage both personal and communal consecration in anticipation of God's work among us? Connections to Other Scriptures Exodus 19:10-11Before God gave the Ten Commandments, the Israelites were instructed to consecrate themselves, highlighting the importance of preparation before encountering God's presence. Leviticus 20:7-8God commands His people to consecrate themselves and be holy, for He is the LORD who sanctifies them, emphasizing the ongoing call to holiness. 1 Peter 1:15-16Peter calls believers to be holy in all their conduct, reflecting the call to consecration and holiness found throughout Scripture. God's Wonders | E. De Pressense | Joshua 3:5 | Preparation for Beholding Displays of Divine Power | S.R. Aldridge | Joshua 3:5 | Being Made Great | W. Clarkson, B. A. | Joshua 3:2-8 | Consecration | S. F. Smiley. | Joshua 3:2-8 | Critical Times and Places in Life | Sermons by the Monday Club | Joshua 3:2-8 | Crossing the Border | H. Christopherson. | Joshua 3:2-8 | Difficulty | W. M. Taylor, D. D. | Joshua 3:2-8 | Divine Guidance not to be Obscured | W. G. Blaikie, D. D. | Joshua 3:2-8 | Divine Honours | A. McAuslane. | Joshua 3:2-8 | God Reveals His Purposes by Degrees | A. Maclaren ,D. D. | Joshua 3:2-8 | God's Regard for His Servants | W. G. Blaikie, D. D. | Joshua 3:2-8 | Never This Way Before | C. S. Robinson, D. D. | Joshua 3:2-8 | New Experiences | Bp. Phillips Brooks. | Joshua 3:2-8 | Prepare for Seasons of Grace | E. B. Pusey, D. D. | Joshua 3:2-8 | Religious Help in New Circumstances | J. Parker, D.D. | Joshua 3:2-8 | Sanctify Yourselves | Wm. Galbraith. | Joshua 3:2-8 | Sanctify Yourselves | G. R. Leavitt. | Joshua 3:2-8 | Solemn Preparation for Duty | H. G. Salter. | Joshua 3:2-8 | Success in Divine Work | Homilist | Joshua 3:2-8 | The Ark of Covenant | W. Crosbie, M. A. , LL. B. | Joshua 3:2-8 | The Good Superseded by the Better | H. Arnold Thomas, M. A. | Joshua 3:2-8 | The Influence of the Ark | | Joshua 3:2-8 | The New Year and the New Way | W. H. Davison. | Joshua 3:2-8 | The Unknown Year and the Untrodden Way | A. Raleigh, D. D. | Joshua 3:2-8 | The Untravelled and Irretraceable Way | T. S. Scott. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden Path | W. M. Taylor, D. D. | Joshua 3:2-8 | The Untrodden Path and the Guiding Ark | A. Maclaren. D. D. | Joshua 3:2-8 | The Untrodden Way | S. D. Hillman. | Joshua 3:2-8 | The Wise Conduct of Human Life | Sermons by the Monday Club | Joshua 3:2-8 | The Wonders in Store for God's People | Pulpit Studies | Joshua 3:2-8 | To-Morrow: Spiritual Foresight | J. Parker, D. D. | Joshua 3:2-8 | Untrodden Ways | Spurgeon, Charles Haddon | Joshua 3:2-8 | Ye have not Passed This Way Heretofore | G. Wagner. | Joshua 3:2-8 |
People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Amazing, Consecrate, Hallow, Holy, Joshua, Midst, Morrow, Sanctify, Tomorrow, To-morrow, Wonder, Wonders, Works, YourselvesDictionary of Bible Themes Joshua 3:5 5784 amazement 8218 consecration 8270 holiness, set apart Joshua 3:1-17 4819 dryness Joshua 3:5-13 8021 faith, nature of Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:5 NIVJoshua 3:5 NLTJoshua 3:5 ESVJoshua 3:5 NASBJoshua 3:5 KJV
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