Joshua 18:11
The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:
Now the first lot came up
The casting of lots was a common biblical practice used to discern God's will, especially in the allocation of land. The Hebrew word for "lot" is "goral," which signifies a small stone or pebble used in decision-making. This method underscores the belief in divine sovereignty, as the outcome was seen as God's choice rather than human decision. The use of lots here emphasizes the orderly and divinely guided distribution of the Promised Land among the tribes of Israel.

for the clans of the tribe of Benjamin
The tribe of Benjamin, named after Jacob's youngest son, holds a unique place in Israel's history. Benjamin means "son of the right hand," indicating a position of favor and strength. Despite being the smallest tribe, Benjamin's location and role were significant, as it later became the site of Jerusalem, the political and spiritual center of Israel. This allocation highlights God's providence in placing Benjamin strategically between powerful tribes.

according to their families
The phrase "according to their families" reflects the importance of family and clan structures in ancient Israelite society. The Hebrew word "mishpachot" refers to extended family units, which were the building blocks of tribal identity and inheritance. This distribution ensured that each family within the tribe received its rightful inheritance, maintaining social order and continuity.

The territory of their lot lay
The "territory" or "goral" in Hebrew, again emphasizes the divinely ordained nature of the land distribution. The land was not just a physical inheritance but a spiritual one, representing God's promise to Abraham and his descendants. The specific mention of territory underscores the tangible fulfillment of God's covenant with Israel.

between the tribes of Judah and Joseph
The positioning of Benjamin's territory "between the tribes of Judah and Joseph" is significant both geographically and symbolically. Judah, from which the line of David and ultimately Jesus Christ would come, represents leadership and kingship. Joseph, represented by the tribes of Ephraim and Manasseh, symbolizes fruitfulness and blessing. Benjamin's location between these tribes suggests a bridging role, connecting the royal and the fruitful, and foreshadows its future importance in Israel's history. This strategic placement highlights God's intricate plan for His people, weaving together their destinies for His purposes.

Persons / Places / Events
1. Benjamin
The youngest son of Jacob and Rachel, Benjamin is the progenitor of the tribe that bears his name. The tribe of Benjamin is known for its warriors and plays a significant role in Israel's history.

2. Judah
One of the twelve tribes of Israel, descended from Judah, the fourth son of Jacob and Leah. The tribe of Judah is significant as it is the lineage from which King David and ultimately Jesus Christ come.

3. Joseph
Represented by the tribes of Ephraim and Manasseh, Joseph was one of Jacob's sons, and his account is pivotal in the latter part of Genesis. His descendants received a double portion of inheritance in the Promised Land.

4. Allotment of Land
This event marks the distribution of the Promised Land among the tribes of Israel, a fulfillment of God's promise to Abraham, Isaac, and Jacob.

5. Shiloh
The location where the Israelites gathered to distribute the land. It served as a religious center for Israel before the establishment of Jerusalem as the capital.
Teaching Points
God's Faithfulness in Fulfillment
The allotment of land to the tribes of Israel is a testament to God's faithfulness in fulfilling His promises. Reflect on how God has been faithful in your life.

Unity and Diversity in the Body of Christ
Just as the tribes had distinct roles and territories, the body of Christ is diverse yet unified. Consider how your unique gifts contribute to the church.

The Importance of Heritage and Legacy
The tribes' inheritances were tied to their ancestors. Reflect on the spiritual heritage you are building for future generations.

The Role of Leadership
The tribe of Benjamin produced significant leaders like King Saul. Consider how God might be calling you to lead in your community or church.
Bible Study Questions
1. How does the allotment of land to the tribe of Benjamin demonstrate God's faithfulness to His promises?

2. In what ways can the diversity of the tribes of Israel inspire unity within the modern church?

3. How does the account of Benjamin's tribe encourage you to consider your spiritual heritage and legacy?

4. What lessons can we learn from the leadership roles that emerged from the tribe of Benjamin, such as King Saul?

5. How can understanding the historical and geographical context of the tribes of Israel enhance our reading of the Old Testament?
Connections to Other Scriptures
Genesis 49:27
This verse provides a prophetic blessing over Benjamin, describing him as a ravenous wolf, which can be seen in the tribe's warrior nature.

Judges 20-21
These chapters recount the civil war involving the tribe of Benjamin, highlighting the tribe's fierce and sometimes contentious nature.

1 Samuel 9
Saul, the first king of Israel, is from the tribe of Benjamin, showing the tribe's significant role in Israel's leadership.

Genesis 48:5-6
Jacob adopts Joseph's sons, Ephraim and Manasseh, which explains why Joseph is represented by two tribes in the land allotment.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Allotted, Benjamin, Border, Clan, Coast, Families, Fell, Forth, Heritage, Joseph, Judah, Lay, Limit, Lot, Sons, Territory, Tribe, Tribes
Dictionary of Bible Themes
Joshua 18:11

     4208   land, divine responsibility

Joshua 18:11-28

     5235   boundary
     7266   tribes of Israel

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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