Joshua 18:10
And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.
And Joshua cast lots
The act of casting lots was a common biblical practice used to discern God's will in decision-making. The Hebrew word for "lots" is "goral," which implies a small stone or object used in the process. This method underscores the belief in divine sovereignty, as the outcome was seen as God's choice rather than mere chance. In this context, it reflects Joshua's reliance on God's guidance to fairly distribute the land among the tribes of Israel.

for them in Shiloh
Shiloh holds significant historical and spiritual importance as the first major center of Israelite worship in the Promised Land. It was here that the Tabernacle was set up, symbolizing God's presence among His people. The choice of Shiloh for casting lots emphasizes the sacredness of the task and the centrality of God's presence in the allocation of the land.

in the presence of the LORD
This phrase highlights the solemnity and divine oversight of the proceedings. The Hebrew word for "presence" is "paniym," which can also mean "face." It suggests that the actions were conducted with an acute awareness of God's watchful eye, ensuring that the distribution was just and according to His will. It serves as a reminder of the accountability and reverence required in leadership and decision-making.

and there he distributed the land
The distribution of the land was a fulfillment of God's promise to Abraham, Isaac, and Jacob. The Hebrew word for "distributed" is "nachal," which conveys the idea of inheritance. This act was not merely a division of territory but a sacred allocation of the inheritance promised by God, signifying the Israelites' transition from wanderers to a settled nation.

to the Israelites according to their divisions
The phrase "according to their divisions" indicates an organized and systematic approach to the allocation. The Hebrew word "machaneh" for "divisions" can also mean "camp" or "encampment," reflecting the tribal structure of Israel. This method ensured that each tribe received its rightful inheritance, maintaining order and unity among the people. It underscores the importance of community and the fulfillment of God's covenant promises to each tribe.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land and dividing it among the tribes.

2. Shiloh
A significant religious and cultural center for the Israelites, where the Tabernacle was located during this period.

3. The LORD
The covenant God of Israel, who guides and directs the division of the land.

4. The Israelites
The twelve tribes of Israel, descendants of Jacob, who are receiving their inheritance in the Promised Land.

5. Casting Lots
A method used to discern God's will in the distribution of the land, ensuring that the division was seen as divinely ordained.
Teaching Points
Divine Guidance in Decision-Making
The casting of lots in Shiloh underscores the importance of seeking God's guidance in our decisions. We should strive to align our choices with His will, trusting that He directs our paths.

The Significance of Shiloh
As a place where God's presence was sought, Shiloh reminds us of the importance of having a designated space for worship and seeking God's direction in our lives.

Unity and Fairness
The division of the land among the tribes was done in a manner that promoted unity and fairness. In our communities, we should strive for equitable treatment and unity among believers.

Inheritance and Promise
The distribution of the land fulfills God's promise to Abraham, Isaac, and Jacob. This reminds us of God's faithfulness to His promises and encourages us to trust in His timing and provision.
Bible Study Questions
1. How does the method of casting lots in Joshua 18:10 reflect the Israelites' trust in God's sovereignty, and how can we apply this trust in our decision-making today?

2. What role did Shiloh play in the spiritual life of Israel, and how can we create spaces in our lives that foster a deeper connection with God?

3. In what ways does the division of the land among the tribes demonstrate principles of fairness and unity, and how can these principles be applied in our church communities?

4. How does the fulfillment of God's promise to the Israelites in receiving their inheritance encourage us to trust in God's promises in our own lives?

5. Reflect on a time when you sought God's guidance in a decision. How did you discern His will, and what was the outcome? How can this experience inform your future decision-making processes?
Connections to Other Scriptures
Numbers 26-27
These chapters detail the census and the initial instructions for dividing the land, providing context for the events in Joshua.

Proverbs 16:33
This verse highlights the belief that the outcome of casting lots is determined by the LORD, reinforcing the divine aspect of the land division.

Acts 1:26
The casting of lots to choose a replacement for Judas Iscariot shows the continued use of this practice in seeking God's will in the early church.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Apportioned, Apportioneth, Cast, Casteth, Decision, Distributed, Distribution, Divided, Divisions, Israelites, Joshua, Lot, Lots, Marking, Portion, Presence, Shiloh, Sons, Tribal
Dictionary of Bible Themes
Joshua 18:10

     7392   lots, casting of

Joshua 18:6-10

     1403   God, revelation

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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