Joshua 17:13
However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.
But when the Israelites grew stronger
This phrase indicates a period of increasing power and stability for the Israelites. The Hebrew root for "grew stronger" is "chazaq," which conveys the idea of becoming firm, strong, or courageous. Historically, this reflects a time when the Israelites were consolidating their hold over the Promised Land, gaining confidence and resources. Spiritually, it suggests a phase of maturity and growth in faith, where reliance on God leads to increased strength and capability.

they subjected the Canaanites to forced labor
The decision to subject the Canaanites to forced labor rather than driving them out entirely is significant. The Hebrew word for "subjected" is "mas," which implies imposing tribute or labor. This action reflects a pragmatic approach to dealing with the remaining Canaanite population, utilizing them for economic gain. From a conservative Christian perspective, this can be seen as a failure to fully obey God's command to drive out the inhabitants of the land, which later led to spiritual and moral compromises.

but they did not drive them out completely
This phrase highlights a partial obedience to God's command. The Hebrew word for "drive out" is "yarash," meaning to dispossess or expel. The Israelites' failure to completely remove the Canaanites foreshadows future challenges, as these remaining inhabitants would later influence Israel with their idolatrous practices. This serves as a cautionary tale about the dangers of incomplete obedience and the importance of fully following God's directives to avoid spiritual pitfalls.

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as the children of Israel, who were led by Joshua into the Promised Land.

2. Canaanites
The original inhabitants of the land of Canaan, which God promised to the Israelites. They were often in conflict with the Israelites.

3. Promised Land
The land of Canaan, which God promised to Abraham and his descendants. It is the land that the Israelites are in the process of conquering under Joshua's leadership.
Teaching Points
Partial Obedience is Disobedience
The Israelites' failure to completely drive out the Canaanites demonstrates a lack of full obedience to God's command. This partial obedience can lead to future spiritual compromise and conflict.

The Danger of Compromise
Allowing the Canaanites to remain in the land led to future idolatry and sin among the Israelites. Compromise with sin can have long-term negative effects on our spiritual lives.

God's Sovereignty and Human Responsibility
While God promised the land to the Israelites, they had the responsibility to act in obedience to His commands. This balance is crucial in our walk with God.

The Consequences of Disobedience
The Israelites' decision to subject the Canaanites to forced labor rather than driving them out completely eventually led to their own spiritual downfall, as seen in later biblical accounts.
Bible Study Questions
1. What does the Israelites' decision to subject the Canaanites to forced labor instead of driving them out completely reveal about their faith and obedience to God?

2. How can we apply the lesson of partial obedience in our own lives, especially in areas where we might be tempted to compromise?

3. In what ways does the presence of the Canaanites in the land serve as a metaphor for the presence of sin in our lives, and how can we address it?

4. How does the command to drive out the Canaanites relate to the New Testament teachings on holiness and separation from sin?

5. Reflect on a time when you faced a decision between full obedience to God and compromise. What was the outcome, and what did you learn from that experience?
Connections to Other Scriptures
Judges 1:28
This verse parallels Joshua 17:13, showing that the Israelites continued to subject the Canaanites to forced labor rather than driving them out completely.

Exodus 23:31-33
God commands the Israelites to drive out the inhabitants of the land completely to avoid being led into sin by their practices.

Deuteronomy 7:1-5
God instructs the Israelites to destroy the nations in the land completely and not to make covenants with them, highlighting the importance of obedience to God's commands.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Canaanite, Canaanites, Completely, Didn't, Dispossess, Dispossessed, Drive, Driving, Expel, Forced, Grew, Grown, Israelites, Labor, Pass, Sons, Strong, Stronger, Subjected, Taskwork, Tributary, Tribute, Utterly, Waxed, Waxen, Yet
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:12-18

     4207   land, divine gift

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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