However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely. But when the Israelites grew strongerThis phrase indicates a period of increasing power and stability for the Israelites. The Hebrew root for "grew stronger" is "chazaq," which conveys the idea of becoming firm, strong, or courageous. Historically, this reflects a time when the Israelites were consolidating their hold over the Promised Land, gaining confidence and resources. Spiritually, it suggests a phase of maturity and growth in faith, where reliance on God leads to increased strength and capability. they subjected the Canaanites to forced labor but they did not drive them out completely Persons / Places / Events 1. IsraelitesThe descendants of Jacob, also known as the children of Israel, who were led by Joshua into the Promised Land. 2. Canaanites The original inhabitants of the land of Canaan, which God promised to the Israelites. They were often in conflict with the Israelites. 3. Promised Land The land of Canaan, which God promised to Abraham and his descendants. It is the land that the Israelites are in the process of conquering under Joshua's leadership. Teaching Points Partial Obedience is DisobedienceThe Israelites' failure to completely drive out the Canaanites demonstrates a lack of full obedience to God's command. This partial obedience can lead to future spiritual compromise and conflict. The Danger of Compromise Allowing the Canaanites to remain in the land led to future idolatry and sin among the Israelites. Compromise with sin can have long-term negative effects on our spiritual lives. God's Sovereignty and Human Responsibility While God promised the land to the Israelites, they had the responsibility to act in obedience to His commands. This balance is crucial in our walk with God. The Consequences of Disobedience The Israelites' decision to subject the Canaanites to forced labor rather than driving them out completely eventually led to their own spiritual downfall, as seen in later biblical accounts. Bible Study Questions 1. What does the Israelites' decision to subject the Canaanites to forced labor instead of driving them out completely reveal about their faith and obedience to God?2. How can we apply the lesson of partial obedience in our own lives, especially in areas where we might be tempted to compromise? 3. In what ways does the presence of the Canaanites in the land serve as a metaphor for the presence of sin in our lives, and how can we address it? 4. How does the command to drive out the Canaanites relate to the New Testament teachings on holiness and separation from sin? 5. Reflect on a time when you faced a decision between full obedience to God and compromise. What was the outcome, and what did you learn from that experience? Connections to Other Scriptures Judges 1:28This verse parallels Joshua 17:13, showing that the Israelites continued to subject the Canaanites to forced labor rather than driving them out completely. Exodus 23:31-33 God commands the Israelites to drive out the inhabitants of the land completely to avoid being led into sin by their practices. Deuteronomy 7:1-5 God instructs the Israelites to destroy the nations in the land completely and not to make covenants with them, highlighting the importance of obedience to God's commands.
People Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, ZelophehadPlaces Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, TappuahTopics Canaanite, Canaanites, Completely, Didn't, Dispossess, Dispossessed, Drive, Driving, Expel, Forced, Grew, Grown, Israelites, Labor, Pass, Sons, Strong, Stronger, Subjected, Taskwork, Tributary, Tribute, Utterly, Waxed, Waxen, YetDictionary of Bible Themes Joshua 17:1-18 5235 boundary Library Scythopolis. Beth-Shean, the Beginning of Galilee. The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane," … John Lightfoot—From the Talmud and Hebraica Original Sin Jews and Gentiles in "The Land" Joshua Links Joshua 17:13 NIVJoshua 17:13 NLT Joshua 17:13 ESV Joshua 17:13 NASB Joshua 17:13 KJV Joshua 17:13 Commentaries Bible Hub |