John 8:42
Jesus said to them, "If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Jesus said to them
This phrase indicates a direct communication from Jesus, emphasizing His role as a teacher and authority. In the context of the Gospel of John, Jesus often engages in dialogues that reveal deeper spiritual truths. The Greek verb "eipen" (said) underscores the authoritative and revelatory nature of His speech, as He addresses the religious leaders who are questioning His identity and authority.

If God were your Father
The conditional "if" introduces a hypothetical situation that challenges the spiritual status of Jesus' audience. The Greek word "pater" (Father) is central to understanding one's relationship with God. In Jewish tradition, God as Father signifies a covenant relationship, implying obedience and love. Jesus is questioning the authenticity of their claim to be God's children, suggesting that true sonship is evidenced by love for Him.

you would love Me
The Greek word for love here is "agapao," which denotes a selfless, unconditional love. Jesus is asserting that genuine love for God naturally results in love for Him, as He is the manifestation of God's love and truth. This love is not merely emotional but is demonstrated through acceptance and obedience to His teachings.

for I have come here from God
This phrase emphasizes Jesus' divine origin and mission. The Greek "ek tou Theou" (from God) highlights His pre-existence and the divine authority with which He speaks. Jesus is not merely a prophet or teacher; He is the incarnate Word, sent by God to reveal His will and purpose.

I have not come on My own
Here, Jesus underscores His submission to the Father's will. The Greek "ouk elēlutha ap' emautou" (not come on My own) indicates that His mission is not self-initiated but divinely ordained. This reflects the unity and harmony within the Trinity, where the Son willingly fulfills the Father's plan of salvation.

but He sent Me
The sending of Jesus by the Father is a central theme in the Gospel of John. The Greek "apesteilen" (sent) conveys the idea of being commissioned with authority. This divine sending underscores Jesus' role as the Messiah and Savior, fulfilling Old Testament prophecies and revealing God's redemptive plan for humanity. The historical context of messianic expectations in first-century Judaism adds depth to this statement, as Jesus positions Himself as the fulfillment of those hopes.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is addressing the Jewish leaders and people who are questioning His authority and identity.

2. Jewish Leaders
The audience to whom Jesus is speaking. They are skeptical of Jesus' claims and are challenging His teachings.

3. God the Father
Referred to by Jesus as the one who sent Him, emphasizing the divine origin and authority of His mission.

4. The Sending of Jesus
This event highlights the divine mission of Jesus, sent by God to fulfill His purpose on earth.

5. The Concept of Spiritual Fatherhood
Jesus challenges the Jewish leaders' claim of God as their Father, pointing to the necessity of recognizing and loving Jesus as evidence of true spiritual kinship with God.
Teaching Points
Understanding Divine Mission
Recognize that Jesus' mission was divinely ordained, and His authority comes from God the Father. This understanding should deepen our reverence and commitment to His teachings.

Love as Evidence of Faith
True love for Jesus is evidence of a genuine relationship with God. Evaluate your love for Christ as a reflection of your spiritual kinship with the Father.

Spiritual Discernment
Discern the true nature of spiritual fatherhood. Claiming God as Father requires a heart aligned with His will, demonstrated through love and acceptance of Jesus.

The Importance of Being Sent
Reflect on the concept of being sent by God in your own life. Consider how you can fulfill your divine purpose and mission in your daily walk.

Challenge of Spiritual Identity
Jesus challenges the Jewish leaders' spiritual identity. Reflect on your own spiritual identity and ensure it aligns with the truth of the Gospel.
Bible Study Questions
1. How does Jesus' statement in John 8:42 challenge the understanding of spiritual fatherhood among the Jewish leaders, and how can this challenge apply to us today?

2. In what ways does recognizing Jesus as sent by God influence our relationship with Him and our understanding of His teachings?

3. How can we demonstrate our love for Jesus in practical ways that affirm our relationship with God the Father?

4. What does it mean to be "sent" by God in our own lives, and how can we discern and fulfill our divine mission?

5. How do other scriptures, such as John 1:14 and 1 John 4:7-8, enhance our understanding of the relationship between loving Jesus and knowing God?
Connections to Other Scriptures
John 1:14
This verse speaks of the Word becoming flesh and dwelling among us, which connects to Jesus' claim of being sent by God.

1 John 4:7-8
These verses discuss the nature of love and knowing God, reinforcing the idea that loving Jesus is a sign of knowing God.

John 14:6
Jesus declares Himself as the way, the truth, and the life, which ties into His claim of being sent by God and the necessity of loving Him to know the Father.

Galatians 4:4-6
Paul speaks of God sending His Son, which aligns with Jesus' statement about being sent by the Father.
A Glorious LiberatorSunday School TimesJohn 8:31-59
Bondage and DeliveranceW. Arnot, D. D.John 8:31-59
Bondage and FreedomJohn 8:31-59
Christ Sets Free the SinfulC. H. Spurgeon.John 8:31-59
Constancy a Severe Test of PietyJ. Spencer.John 8:31-59
Continuous Piety is Piety IndeedJ. Trapp.John 8:31-59
Disciples IndeedT. G. Horton.John 8:31-59
Evidence of DiscipleshipH. C. Trumbull.John 8:31-59
Freedom Aided by GodJohn 8:31-59
Freedom and ResponsibilityH. W. Beecher.John 8:31-59
Freedom by the TruthF. W. Robertson, M. A.John 8:31-59
Freedom by the TruthW. Birch.John 8:31-59
Freedom by the TruthJ Todd.John 8:31-59
Freedom by the TruthP. N. Zabriskie, D. D.John 8:31-59
Freedom Only to be Found in GodR. S. Barrett.John 8:31-59
Glorious LibertyW. Jay.John 8:31-59
Jesus and AbrahamH. A. Edson, D. D.John 8:31-59
LibertyW. Arnot, D. D.John 8:31-59
Moral BondageD. Thomas, D. D.John 8:31-59
No Place for the WordW. M. H. Aitken, M. A., G. S. Bowes.John 8:31-59
Sin is Spiritual SlaveryProf. Shedd.John 8:31-59
Spiritual and Scientific TruthAubrey L. Moore, M. A.John 8:31-59
Spiritual EmancipationJ. M. King, D. D.John 8:31-59
Spiritual FreedomC. H. Spurgeon.John 8:31-59
Spiritual LibertyCanon Stowell.John 8:31-59
Spiritual LibertyH. W. Beecher.John 8:31-59
The Best Service is ConstantJohn 8:31-59
The Effects of the Rejection and the Reception of the WordThe Leisure HourJohn 8:31-59
The English SlaveS. S. Times.John 8:31-59
The Freedom Which Christ GivesJohn Howe.John 8:31-59
The Grace of ContinuanceA. T. Pierson, D. D.John 8:31-59
The Great LiberatorC. H. Spurgeon.John 8:31-59
The Hour of EmancipationHeroes of Britain.John 8:31-59
The Kingdom of the TruthC. S. Robinson, D. D.John 8:31-59
The Liberty of BelieversJohn 8:31-59
The Method of Christian FreedomW. Arnot.John 8:31-59
The Progress of the Lost Soul to DestructionBp. Samuel Wilberforce.John 8:31-59
The Servant Abideth not in the House ForeverA. Maclaren, D. D.John 8:31-59
The Son and the Slave ContrastedArchdeacon Watkins.John 8:31-59
The Spiritual Slavery of ManT. Binney.John 8:31-59
The Vain Boast of the JewsAbp. Trench.John 8:31-59
True FreedomO. F. Gifford.John 8:31-59
True LibertyCanon Liddon.John 8:31-59
Truth and LibertyH. Bonar, D. D.John 8:31-59
Truth and LibertyH. G. Trumbull, D. D.John 8:31-59
Ye Shall be Free IndeedArchdeacon Watkins.John 8:31-59
Because I Tell You the Truth, Ye Believe Me NotF. Godet, D. D.John 8:38-47
Children of the DevilW. Baxendale.John 8:38-47
Christ's Challenge to the WorldArchbishop Trench.John 8:38-47
Christ's ClaimJ. Parker, D. D.John 8:38-47
Christ's Language About SinW. S. Wood, M. A.John 8:38-47
Conditions of Belief of the TruthF. W. Robertson, M. A.John 8:38-47
Does Christ Here Assert His Own SinlessnessW. S. Wood, M. A.John 8:38-47
He is a Liar and the Father ThereofS. S. Times.John 8:38-47
He that is of God Heareth God's WordsFamily ChurchmanJohn 8:38-47
He was a Murderer from the BeginningArchdeacon Watkins.John 8:38-47
Hereditary and Spiritual Interest in the CovenantBp. Lake.John 8:38-47
If We Love God We Shall Receive ChristC. H. Spurgeon.John 8:38-47
Love of the Truth Essential to its ReceptionJ. Parker, D. D.John 8:38-47
Love to Jesus the Great TestC. H. Spurgeon.John 8:38-47
Men Hate the TruthSenhouse., R. Smith.John 8:38-47
Men Ought to Love Christ as Coming from GodC. H. Spurgeon.John 8:38-47
Noble Minds Welcome the TruthJ. Fletcher.John 8:38-47
Nominal Christians -- Real InfidelsC. H. Spurgeon.John 8:38-47
Now Ye Seek to Kill MeF. Godet, D. D.John 8:38-47
Pious Relatives or Friends Cannot Save UsJ. Trapp.John 8:38-47
Standing in the TruthNewman Smyth, D. D.John 8:38-47
The Absolute Sinlessness of ChristCanon Liddon.John 8:38-47
The Children of God and of SatanJ. L. Hurlbut, D. D.John 8:38-47
The Children of the DevilJ. Brown, D. D.John 8:38-47
The Christ of History the Revelation of the Perfect ManArchdeacon Farrar.John 8:38-47
The Courage and Triumph of TruthH. H. Dobney.John 8:38-47
The Devil a Liar and a MurdererThos. FullerJohn 8:38-47
The Fate of the Truth TellerJohn 8:38-47
The Folly of UnbeliefH. W. Beecher., C. C. Liddell.John 8:38-47
The Hearer of God's WordJ. Slade, M. A.John 8:38-47
The Inner Life of ChristJ. Parker, D. D.John 8:38-47
The Marks of Divine and Diabolic RelationshipJ. Fawcett, M. A.John 8:38-47
The Need of Spiritual Insight to the Discernment of the TruthJ. Parker, D. D.John 8:38-47
The Perfect Character of Jesus ChristD. Trinder, M. A.John 8:38-47
The Rationale of UnbeliefD. Thomas, D. D.John 8:38-47
The True Children of GodD. Gregg.John 8:38-47
The Works of Abraham and the Works of the JewsJohn 8:38-47
Unbelief, its CauseT. Carlyle.John 8:38-47
Unregenerate Souls Do not Love the TruthS. Charnock.John 8:38-47
We be not Born of FornicationF. Godet, D. D., T. Whitelaw, D. D.John 8:38-47
True Spiritual PaternityB. Thomas John 8:41-47
People
Jesus, Disciples
Places
Jerusalem, Mount of Olives
Topics
Accord, Forth, Haven't, Initiative, Love, Loved, Loving, Myself, Proceeded
Dictionary of Bible Themes
John 8:42

     1513   Trinity, mission of
     5408   messenger
     7950   mission, of Christ
     8297   love, for God

John 8:39-47

     5943   self-deception

Library
Ascension Day
Eversley. Chester Cathedral. 1872. St John viii. 58. "Before Abraham was, I am." Let us consider these words awhile. They are most fit for our thoughts on this glorious day, on which the Lord Jesus ascended to His Father, and to our Father, to His God, and to our God, that He might be glorified with the glory which He had with the Father before the making of the world. For it is clear that we shall better understand Ascension Day, just as we shall better understand Christmas or Eastertide,
Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law.
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality,
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise,
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London,
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin,
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they
Thomas À Kempis—The Imitation of Christ

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