John 4:48
Jesus said to him, "Unless you people see signs and wonders, you will never believe."
Jesus said to him
This phrase introduces the speaker, Jesus, who is central to the Gospel of John. The Greek word for "said" is "λέγει" (legei), which is in the present tense, indicating a continuous or repeated action. This suggests that Jesus' teachings and responses are ongoing and relevant. The personal nature of "to him" indicates a direct and intimate communication, emphasizing the personal relationship Jesus seeks with individuals.

Unless you people
The Greek word for "unless" is "ἐὰν μή" (ean mē), which sets a conditional clause. This phrase is directed at a broader audience, not just the individual Jesus is speaking to. The use of "you people" (plural) indicates that Jesus is addressing a common attitude or belief among the people, not just the individual. It reflects a collective mindset that Jesus is challenging.

see signs and wonders
The Greek word for "see" is "ἴδητε" (idēte), which implies not just physical sight but also perception and understanding. "Signs" (σημεῖα, sēmeia) and "wonders" (τέρατα, terata) are often used together in the New Testament to describe miraculous events that reveal divine power. In the historical context, Jews often sought signs as proof of divine authority, as seen in 1 Corinthians 1:22. Jesus' use of these terms highlights the people's reliance on physical evidence for belief, rather than faith.

you will never believe
The phrase "you will never believe" is a strong statement about the nature of faith. The Greek word for "believe" is "πιστεύσητε" (pisteusēte), which means to have faith or trust. The use of "never" (οὐ μή, ou mē) is emphatic, indicating a complete lack of belief without the presence of signs. This challenges the audience to consider the nature of true faith, which should not be dependent on miraculous evidence but on trust in Jesus' word and identity.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is addressing the crowd and the official who sought healing for his son. His response highlights the issue of faith dependent on miraculous signs.

2. The Royal Official
A man of some standing, likely serving under Herod Antipas, who approaches Jesus in desperation for his dying son. His interaction with Jesus is pivotal in understanding faith and belief.

3. Cana of Galilee
The location where this event takes place. Cana is also where Jesus performed His first miracle of turning water into wine, setting a context for His ministry of signs.

4. Signs and Wonders
These are miraculous acts that Jesus performed, which often served as a catalyst for belief among the people. However, Jesus points out the superficiality of faith based solely on these acts.

5. The Crowd
The people present who are indirectly addressed by Jesus' statement. Their desire for signs reflects a broader human tendency to seek tangible proof before believing.
Teaching Points
Faith Beyond Sight
True faith does not rely solely on witnessing miracles. Believers are called to trust in Jesus' word and character, even when signs are not present.

The Nature of Belief
Jesus challenges superficial belief that depends on signs. Genuine faith is rooted in a relationship with Him, not just in what He can do for us.

The Role of Miracles
While miracles can lead to belief, they are not the foundation of faith. They serve as a testament to God's power and compassion but should not be the sole basis for our trust in Him.

Desperation and Faith
The royal official's desperation led him to Jesus. In our own times of need, we should approach Jesus with faith, trusting in His ability to meet our needs according to His will.

Community and Witness
The crowd's reaction to Jesus' miracles reflects a communal aspect of faith. As believers, we should encourage one another to seek a deeper understanding of Jesus beyond the miraculous.
Bible Study Questions
1. How does Jesus' response to the royal official challenge our understanding of faith? Reflect on times when your faith was dependent on seeing tangible results.

2. In what ways can we cultivate a faith that does not rely on signs and wonders? Consider Hebrews 11:1 in your response.

3. How do the miracles of Jesus serve as both a catalyst for belief and a test of genuine faith? Discuss with reference to John 20:29.

4. What can we learn from the royal official's approach to Jesus in his time of need? How can this inform our own prayers and petitions?

5. How can we, as a community of believers, support each other in developing a faith that is rooted in the person of Jesus rather than in the miracles He performs? Consider the role of fellowship and discipleship in this process.
Connections to Other Scriptures
John 20:29
Jesus speaks to Thomas about the blessedness of those who believe without seeing, reinforcing the theme of faith beyond physical evidence.

Matthew 12:38-39
Jesus rebukes the Pharisees for seeking a sign, emphasizing that a wicked generation demands signs, which parallels His statement in John 4:48.

Hebrews 11:1
This verse defines faith as confidence in what we hope for and assurance about what we do not see, aligning with Jesus' call for belief beyond signs.
A Lesson for Tittle FaithC. S. Robinson, D. D.John 4:46-54
Benefits of a Pious ParentageJ. Trapp.John 4:46-54
Characteristics of FaithC. H. Spurgeon.John 4:46-54
Domestic AfflictionBp. Ryle.John 4:46-54
Domestic Affliction a Messenger of GodG. Hermann.John 4:46-54
Except Ye See Signs and Wonders, Ye Will not BelieveR. Winterbotham, M. A.John 4:46-54
Family ReligionP. Skelton.John 4:46-54
From Faith to FaithFamily ChurchmanJohn 4:46-54
Himself Believed and His Whole HouseLisco.John 4:46-54
Jesus the Saviour of the ChildrenNew CyclopaediaJohn 4:46-54
Physicians in the EastH. C. Trumbull, D. D.John 4:46-54
PrayerJames Hamilton, D. D.John 4:46-54
Prayers of a FatherN. E. Puritan.John 4:46-54
Restoration of Nobleman's Dying SonM. Gibbs.John 4:46-54
Signs and WondersC. Kingsley, M. A.John 4:46-54
Signs and WondersAbp. Trench.John 4:46-54
Taking God At His WordJ. Vaughan, M. A.John 4:46-54
The Christian Calls His Saviour to His SickBachmann.John 4:46-54
The Courtier's SonJ. Laidlaw, D. D.John 4:46-54
The Faith of a NoblemanT. Whitelaw, D. D.John 4:46-54
The Fame of ChristH. W. Watkins, D. D.John 4:46-54
The Growth of FaithJ.R. Thomson John 4:46-54
The Human Tendency to Make a Difficulty of BelievingNew Cyclopaedia of AnecdoteJohn 4:46-54
The Nobleman of CapernaumJ. Harding.John 4:46-54
The Nobleman of CapernaumJ. A. Seiss, D. D.John 4:46-54
The Nobleman's FaithC. H. Spurgeon.John 4:46-54
The Nobleman's FaithP. B. Power, M. A.John 4:46-54
The Nobleman's SonSunday School TimesJohn 4:46-54
The Nobleman's SonSermons by the Monday ClubJohn 4:46-54
The Obedience of FaithSermons by the Monday ClubJohn 4:46-54
The Same HourR. Besser, D. D.John 4:46-54
The Second Miracle At CanaDean Vaughan.John 4:46-54
The Second Miracle in CanaA. Maclaren, D. D.John 4:46-54
The Testing of Faith Which the Nobleman StandsJ. P. Lange, D. D.John 4:46-54
The Universal Passion for MiraclesHeubner.John 4:46-54
The Uses O TroubleJohn 4:46-54
True FaithH. C. Trumbull, D. D., J. Ford, M. A.John 4:46-54
We Should Count Our MerciesJ. Trapp.John 4:46-54
People
Jacob, Jesus, John, Joseph
Places
Cana, Capernaum, Galilee, Jerusalem, Judea, Samaria, Sychar
Topics
Believe, Except, Faith, Induce, Marvels, Miracles, Miraculous, Nothing, Signs, Simply, Unless, Wise, Wonders
Dictionary of Bible Themes
John 4:48

     1449   signs, purposes
     8105   assurance, basis of
     8836   unbelief, response

John 4:43-54

     2369   Christ, responses to

John 4:46-49

     5686   fathers, examples

John 4:46-52

     5669   children, examples

John 4:46-54

     5333   healing

John 4:47-49

     6682   mediation

Library
August 23 Morning
I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--JER. 31:3. We are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.--God . . . hath saved us, and called us with a holy calling, not according to our works, but according
Anonymous—Daily Light on the Daily Path

September 18 Evening
En-hakkore. (Or, The well of him that cried.)--JUDG. 15:19. If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive. Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room
Anonymous—Daily Light on the Daily Path

September 29 Morning
Hereby perceive we the love of God, because he laid down his life for us.--I JOHN 3:16. The love of Christ, which passeth knowledge.--Greater love hath no man than this, that a man lay down his life for his friends. Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.--Beloved, if God so loved us, we ought also to love one another.--Be ye kind one to another, tenderhearted, forgiving one another, even as
Anonymous—Daily Light on the Daily Path

May 24 Morning
Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.--EPH. 4:30. The love of the Spirit.--The Comforter, which is the Holy Ghost.--In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he turned to be their enemy, and he fought against them. Hereby know we that we dwell in him, and
Anonymous—Daily Light on the Daily Path

September 16 Morning
The Lord pondereth the hearts.--PROV. 21:2. The Lord knoweth the way of the righteous: but the way of the ungodly shall perish.--The Lord will shew who are his, and who is holy.--Thy Father which seeth in secret himself shall reward thee openly. Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.--There is no fear in love; but perfect love casteth out fear. Lord, all my desire is before thee; and my groaning
Anonymous—Daily Light on the Daily Path

February 1 Morning
Whom having not seen, ye love.--I PET. 1:8. We walk by faith, not by sight.--We love him, because he first loved us.--And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.--In whom ye trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.--God would make known what is the riches of the glory of this mystery among
Anonymous—Daily Light on the Daily Path

March 1 Morning
The fruit of the Spirit is love.--GAL. 5:22. God is love: and he that dwelleth in love dwelleth in God, and God in him.--The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.--Unto you . . . which believe he is precious.--We love him, because he first loved us.--The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto
Anonymous—Daily Light on the Daily Path

April 17 Evening
Draw me, we will run after thee.--SONG 1:4. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--I drew them with cords of a man, with bands of love.--I, if I be lifted up from the earth, will draw all men unto me.--Behold the Lamb of God.--As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. Whom have I in heaven but thee? and there is none upon
Anonymous—Daily Light on the Daily Path

June 6 Morning
He will rest in his love.--ZEPH. 3:17. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you.--We love him, because he first loved us.--You . . . hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our
Anonymous—Daily Light on the Daily Path

July 5 Morning
We have known and believed the love that God hath to us.--I JOHN 4:16. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. God so loved the world, that he gave his only begotten
Anonymous—Daily Light on the Daily Path

November 22 Morning
Praying in the Holy Ghost.--JUDE 20. God is a Spirit: and they that worship him must worship him in spirit and in truth.--We . . . have access by one Spirit unto the Father. O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. The Spirit . . . helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth
Anonymous—Daily Light on the Daily Path

October 17 Evening
Thine is the kingdom, and the power, and the glory, for ever.--MATT. 6:13. The Lord reigneth, he is clothed with majesty: thy throne is established of old: thou art from everlasting. The Lord is . . . great in power.--If God be for us, who can be against us?--Our God whom we serve is able to deliver us, and he will deliver us.--My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.--Greater is he that is in you, than he that is in the world.
Anonymous—Daily Light on the Daily Path

November 8 Evening
The children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.--I KGS. 20:27. Thus saith the Lord, because the Syrians have said, the Lord is a God of the hills, but he is not God of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord. And they pitched one over against the other seven days; and so it was, that in the seventh day the battle was joined: and the children of Israel slew of
Anonymous—Daily Light on the Daily Path

August 30 Morning
The king held out . . . the golden sceptre. So Esther drew near, and touched the top of the sceptre.--ESTH. 5:2. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth
Anonymous—Daily Light on the Daily Path

May 13 Morning
Pray everywhere, lifting up holy hands, without wrath and doubting.--I TIM. 2:8. The true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.--Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am.--When ye stand praying, forgive, if ye have ought against any. Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

February 23 Evening
Who knoweth the power of thine anger?--PSA. 90:11. From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying,Eli, Eli, lama sabachthani?that is to say, My God, my God, why hast thou forsaken me?--The Lord hath laid on him the iniquity of us all. There is therefore now no condemnation to them which are in Christ Jesus.--Being justified by faith, we have peace with God through our Lord Jesus Christ.--Christ hath redeemed
Anonymous—Daily Light on the Daily Path

December 25 Morning
The kindness and love of God our Saviour toward man appeared.--TIT. 3:4. I have loved thee with an everlasting love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. When the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under
Anonymous—Daily Light on the Daily Path

February 1. "A Well of Water Springing Up" (John iv. 14).
"A well of water springing up" (John iv. 14). In the life overflowing in service for others, we find the deep fountain of life running over the spring and finding vent in rivers of living water that go out to bless and save the world around us. It is beautiful to notice that as the blessing grows unselfish it grows larger. The water in the heart is only a well, but when reaching out to the needs of others it is not only a river, but a delta of many rivers overflowing in majestic blessing. This overflowing
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Gift and the Giver
'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.'--JOHN iv. 10. This Gospel has two characteristics seldom found together: deep thought and vivid character-drawing. Nothing can be more clear-cut and dramatic than the scene in the chapter before us. There is not a word of description of this Samaritan woman. She paints herself, and it is not a beautiful
Alexander Maclaren—Expositions of Holy Scripture

The Springing Fountain
'The water that I shall give him shall be in him a well of water, springing up into everlasting life.'--JOHN iv. 14. There are two kinds of wells, one a simple reservoir, another containing the waters of a spring. It is the latter kind which is spoken about here, as is clear not only from the meaning of the word in the Greek, but also from the description of it as 'springing up.' That suggests at once the activity of a fountain. A fountain is the emblem of motion, not of rest. Its motion is derived
Alexander Maclaren—Expositions of Holy Scripture

The Second Miracle
'This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee.'--JOHN iv. 54. The Evangelist evidently intends us to connect together the two miracles in Cana. His object may, possibly, be mainly chronological, and to mark the epochs in our Lord's ministry. But we cannot fail to see how remarkably these two miracles are contrasted. The one takes place at a wedding, a homely scene of rural festivity and gladness. But life has deeper things in it than gladness, and a
Alexander Maclaren—Expositions of Holy Scripture

The Wearied Christ
'Jesus therefore, being wearied with His journey, sat thus on the well.... He said unto them, I have meat to eat that ye know not of.'--JOHN iv. 6,32. Two pictures result from these two verses, each striking in itself, and gaining additional emphasis by the contrast. It was during a long hot day's march that the tired band of pedestrians turned into the fertile valley. There, whilst the disciples went into the little hill-village to purchase, if they could, some food from the despised inhabitants,
Alexander Maclaren—Expositions of Holy Scripture

'Give Me to Drink'
'... Jesus saith unto her, Give Me to drink.... Jesus saith unto her, I that speak unto thee am He.'--JOHN iv. 7, 26. This Evangelist very significantly sets side by side our Lord's conversations with Nicodemus and with the woman of Samaria. The persons are very different: the one a learned Rabbi of reputation, influence, and large theological knowledge of the then fashionable kind; the other an alien woman, poor--for she had to do this menial task of water-drawing in the heat of the day--and of
Alexander Maclaren—Expositions of Holy Scripture

August the Third Changing Asking into Thirsting
"Go, call thy husband!" --JOHN iv. 16-30. I never supposed that the transformation would begin here. I thought that there were some words which would remain unspoken. But here our Master speaks a word which only deepens the weariness of the woman, and irritates the sore of her galling yoke. What is He doing? He is seeking to change the sense of wretchedness into the sense of sin! He is seeking to change weariness into desire! He wants to make the woman thirst! And so He puts His finger upon
John Henry Jowett—My Daily Meditation for the Circling Year

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