John 3:18
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God's one and only Son.
Whoever believes in Him
This phrase emphasizes the universality of the Gospel message. The Greek word for "believes" is "pisteuō," which implies a deep trust and reliance, not merely intellectual assent. In the historical context of the early church, this belief was a radical departure from the prevailing religious systems, requiring a personal commitment to Jesus Christ. The phrase "in Him" underscores the object of faith—Jesus Himself, not just His teachings or miracles.

is not condemned
The Greek word for "condemned" is "krinō," which means to judge or to pronounce judgment. In the context of the New Testament, this refers to the ultimate judgment of God. The assurance of "is not condemned" provides comfort and hope, affirming that faith in Christ results in a present and future state of being free from divine judgment. This reflects the transformative power of the Gospel, offering believers a new identity in Christ.

but whoever does not believe
The contrast here is stark and serves as a warning. The phrase "does not believe" uses the Greek "apisteuō," indicating a refusal or failure to trust in Christ. Historically, this would have been a significant point of contention, especially among Jewish audiences who were expecting a different kind of Messiah. The rejection of Jesus as the Christ is portrayed as a conscious decision with eternal consequences.

has already been condemned
This phrase suggests a present reality rather than a future event. The use of "already" indicates that condemnation is not merely a future possibility but a current state for those who reject Christ. This reflects the biblical teaching that apart from Christ, humanity is already under judgment due to sin. Theologically, it underscores the urgency of the Gospel message and the necessity of faith for salvation.

because he has not believed
The reason for condemnation is explicitly stated: unbelief. The repetition of "believed" (or lack thereof) highlights the centrality of faith in the Christian message. This phrase serves as a reminder that the basis of judgment is not moral failure or good works but the response to Jesus Christ. It calls individuals to examine their own faith and relationship with Christ.

in the name of God’s one and only Son
The "name" in biblical terms often represents the character and authority of a person. Here, it signifies the full revelation of God in Jesus Christ. The phrase "God’s one and only Son" uses the Greek "monogenēs," meaning unique or one of a kind. This emphasizes the exclusive and divine nature of Jesus, affirming His deity and the singularity of His role in salvation. Historically, this was a profound declaration of Jesus' identity, challenging both Jewish monotheism and pagan polytheism. It calls believers to recognize and honor the unique position of Christ in the divine plan of redemption.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, referred to as "God’s one and only Son." He is the object of belief and the source of salvation.

2. Believers
Those who have faith in Jesus Christ and are not condemned. Their belief grants them eternal life and freedom from judgment.

3. Unbelievers
Those who do not believe in Jesus Christ and are already condemned due to their lack of faith.

4. God
The Father who sent His Son into the world, emphasizing the divine plan of salvation through Jesus.

5. Condemnation
The state of judgment and separation from God that results from unbelief in Jesus Christ.
Teaching Points
The Importance of Belief
Belief in Jesus is the key to salvation and freedom from condemnation. It is not merely intellectual assent but a trust and reliance on Him as Savior.

The Reality of Condemnation
Unbelief results in a state of condemnation. This is not a future possibility but a present reality for those who reject Christ.

The Exclusivity of Christ
Salvation is found in no one else but Jesus. The phrase "God’s one and only Son" underscores the unique and exclusive role of Christ in salvation.

The Urgency of the Gospel
The present state of condemnation for unbelievers highlights the urgency of sharing the Gospel. Believers are called to be witnesses to the truth of Christ.

Assurance for Believers
Those who believe in Jesus can have confidence in their standing before God, knowing they are not condemned.
Bible Study Questions
1. How does understanding the present state of condemnation for unbelievers affect your approach to evangelism?

2. In what ways can you strengthen your belief in Jesus to ensure it is more than just intellectual assent?

3. How does the assurance of no condemnation in Christ impact your daily life and relationship with God?

4. What practical steps can you take to share the message of John 3:18 with those who do not yet believe?

5. How do the connections to other scriptures, like Romans 8:1 and 1 John 5:10-12, deepen your understanding of the themes in John 3:18?
Connections to Other Scriptures
John 3:16-17
These verses provide context, emphasizing God's love and the purpose of sending His Son—not to condemn the world, but to save it.

Romans 8:1
This verse echoes the assurance that there is no condemnation for those who are in Christ Jesus, reinforcing the promise of John 3:18.

Mark 16:16
This passage parallels the concept of belief leading to salvation and unbelief leading to condemnation.

1 John 5:10-12
These verses discuss the testimony of God regarding His Son and the life that comes through belief in Him.
A Real AcquittalC. H. Spurgeon.John 3:18
Believing is Laying Hold on ChristNew Cyclopaedia of AnecdoteJohn 3:18
Believing the One Step into the Kingdom of GodD. L. Moody.John 3:18
Condemned AlreadyG. Matheson, D. D.John 3:18
FaithA. J. Parry.John 3:18
Faith and JudgmentJ.R. Thomson John 3:18
Faith Must Rest on ChristD. L. Moody.John 3:18
God's Condemnation of MenE. L. Hull.John 3:18
Ignorance May be WilfulDr. South.John 3:18
It is Madness to Refuse ChristD. L. Moody.John 3:18
Light and LibertyH. W. Beecher.John 3:18
Light Come into the WorldThe EvangelistJohn 3:18
Love of Darkness Rather than LightW. Denton.John 3:18
Neglect is RuinousA. Barnes.John 3:18
None But JesusCharles Haddon Spurgeon John 3:18
None But Jesus -- Second PartCharles Haddon Spurgeon John 3:18
Not Condemned, and Condemned AlreadyS. Martin.John 3:18
Refusing the PhysicianJohn 3:18
Salvation Through Union with ChristA. J. Parry.John 3:18
The Action of LightE. L. Hull, B. A.John 3:18
The Blessedness of LightR. Sergeant.John 3:18
The Cause of Present and Future CondemnationR. Sergeant.John 3:18
The Doom of UnbelieversC. H. Spurgeon.John 3:18
The Great AlternativeG. Mornet, M. A.John 3:18
The Test of CondemnationG. Matheson, D. D.John 3:18
The Wilful Folly of Rejecting the LightH. C. Trumbull, D. D.John 3:18
Two Great WondersR. Besser, D. D.John 3:18
Unbelief Arraigned and CondemnedPulpit Assistant.John 3:18
Christ the Saviour of Even the Worst of SinnersNauden.John 3:17-19
Christ the Saviour of the WorldR. Brewin.John 3:17-19
FaithC. H. Spurgeon.John 3:17-19
No CondemnationC. H. Spurgeon.John 3:17-19
No Condemnation to the BelieverG. Fisk, LL. B.John 3:17-19
Preliminary JudgmentsT. Whitelaw, D. D.John 3:17-19
Regeneration -- Faith the Instrumental CauseA. J. Parry.John 3:17-19
SalvationH. McNeile, D. D.John 3:17-19
Salvation and CondemnationA. Beith, D. D.John 3:17-19
Salvation is for All Who Need ItT. De Witt Talmage, D. D.John 3:17-19
The Essence of the GospelC. H. Spurgeon.John 3:17-19
The Fundamental Facts of EvangelismD. Thomas, D. D.John 3:17-19
The Gospel the Most Glorious TidingsJ. Spencer.John 3:17-19
The Mission of Christ is PlainD. L. Moody.John 3:17-19
People
Jesus, John, Nicodemus
Places
Aenon, Jerusalem, Jordan River, Judea, Salim
Topics
Already, Begotten, Believe, Believed, Believes, Believeth, Believing, Condemned, Doesn't, Faith, God's, Judged, Judgement, Only-begotten, Received, Resting, Sentence, Stands, Trust, Trusts
Dictionary of Bible Themes
John 3:18

     1412   foreknowledge
     1511   Trinity, relationships in
     1651   numbers, 1-2
     2309   Christ, as judge
     5052   responsibility, to God
     6257   unbelievers
     8021   faith, nature of
     8023   faith, necessity
     8835   unbelief, nature of
     9105   last things
     9240   last judgment

John 3:16-18

     1170   God, unity of
     2078   Christ, sonship of
     6028   sin, deliverance from
     6512   salvation, necessity and basis
     8449   imitating

John 3:17-18

     2354   Christ, mission

John 3:18-19

     5002   human race, and creation
     6232   rejection of God, results
     8241   ethics, basis of

John 3:18-20

     5467   promises, divine

Library
Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

September 14 Evening
Ye were called unto the fellowship of his Son.--I COR. 1:9. He received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Be ye . . . followers of God, as dear children.--If children, then heirs; heirs of God, and joint-heirs with Christ. The brightness of his glory, and the express image of his
Anonymous—Daily Light on the Daily Path

February 28 Morning
God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.--JOHN 3:16. God . . . hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us:
Anonymous—Daily Light on the Daily Path

March 31 Evening
What communion hath light with darkness?--II COR. 6:14. Men loved darkness rather than light, because their deeds were evil.--Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Darkness hath blinded his eyes.--Thy word is a lamp unto my feet, and a light unto my path. The dark places of the earth are full of the habitations of cruelty.--Love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God;
Anonymous—Daily Light on the Daily Path

January 26 Evening
The Lord Jesus Christ . . . shall change our vile body, that it may be fashioned like unto his glorious body.--PHI. 3:20,21. Upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. This was the appearance of the
Anonymous—Daily Light on the Daily Path

April 8 Evening
They shall see his face.--REV. 22:4. I beseech thee shew me thy glory. And he said, Thou canst not see my face: for there shall no man see me, and live.--No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.--I shall see him, but not now: I shall behold him, but not nigh. I know that my Redeemer liveth, and that he shall stand
Anonymous—Daily Light on the Daily Path

April 29 Evening
That blessed hope, . . . the glorious appearing of the great God and our Saviour Jesus Christ.--TIT. 2:13. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil: whither the forerunner is for us entered, even Jesus.--Whom the heaven must receive until the times of restitution of all things.--When he shall come to be glorified in his saints, and to be admired in all them that believe. The whole creation groaneth and travaileth in pain together
Anonymous—Daily Light on the Daily Path

November 18 Evening
I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me.--I KGS. 10:7. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.--We beheld his glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching was . . . in demonstration of the
Anonymous—Daily Light on the Daily Path

April 2 Morning
If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only.--I SAM. 7:3. Little children, keep yourselves from idols.--Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.--Ye cannot serve God and Mammon. Thou shalt worship no other
Anonymous—Daily Light on the Daily Path

May 3 Evening
Perfecting holiness in the fear of God.--II COR. 7:1. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit. Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--Teaching us that denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world.--Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.--Not as though
Anonymous—Daily Light on the Daily Path

June 11 Evening
Behold, I make all things new.--REV. 21:5. Except a man be born again, he cannot see the kingdom of God.--If any man be in Christ, he is a new creature; old things are passed away; behold, all things are become new. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.--Purge out therefore the old leaven, that ye may be a new lump.--The new man, which after God is created in righteousness
Anonymous—Daily Light on the Daily Path

June 19 Morning
Holiness, without which no man shall see the Lord.--HEB. 12:14. Except a man be born again, he cannot see the kingdom of God.--There shall in no wise enter into it any thing that defileth.--There is no spot in thee. Ye shall be holy: for I the Lord your God am holy.--As obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.
Anonymous—Daily Light on the Daily Path

January 16 Morning
It pleased the Father, that in him should all fulness dwell.--COL. 1:19. The Father loveth the Son, and hath given all things into his hand.--God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.--Far above all principality, and power, and might, and dominion, and
Anonymous—Daily Light on the Daily Path

September 3 Morning
Neither shall there be leaven seen with thee in all thy quarters.--EXO. 13:7. The fear of the Lord is to hate evil.--Abhor that which is evil.--Abstain from all appearance of evil.--Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled. If I regard iniquity in my heart, the Lord will not hear me. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump,
Anonymous—Daily Light on the Daily Path

December 14 Evening
By nature the children of wrath, even as others.--EPH. 2:3. We ourselves also were sometime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.--Marvel not that I said unto thee, Ye must be born again. Job answered the Lord, and said, Behold, I am vile: what shall I answer thee? I will lay mine hand upon my mouth.--The Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect
Anonymous—Daily Light on the Daily Path

January 14 Evening
[The woman's seed] shall bruise thy head, and thou shalt bruise his heel.--GEN. 3:15. His visage was so marred more than any man, and his form more than the sons of men.--He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. This is your hour, and the power of darkness.--Thou couldest have no power at all against me, except it were given thee from above. The Son of God was manifested, that he might
Anonymous—Daily Light on the Daily Path

July 3 Morning
If children, then heirs; heirs of God, and joint-heirs with Christ.--ROM. 8:17. If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.--Thou art no more a servant, but a son; and if a son, then an heir of God through Christ.--Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. Father, I will that
Anonymous—Daily Light on the Daily Path

April 20 Morning
There shall cleave nought of the cursed thing to thine hand.--DEUT. 13:17. Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing.--Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.--Hating even the garment spotted by the flesh. Beloved, now are we the sons of God . . . And it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him: for we shall see him
Anonymous—Daily Light on the Daily Path

June 21 Evening
I sought him, but I could not find him: I called him, but he gave me no answer.--SONG 5:6. O Lord, what shall I say, when Israel turneth their backs before their enemies! and the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, for they have even taken of the accursed thing . . . and they have put it even among their own stuff. Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities
Anonymous—Daily Light on the Daily Path

The Brazen Serpent
'Moses lifted up the serpent in the wilderness.'--JOHN iii. 14. This is the second of the instances in this Gospel in which our Lord lays His hand upon an institution or incident of the Old Testament, as shadowing forth some aspect of His work. In the first of these instances, under the image of the ladder that Jacob saw, our Lord presented Himself as the sole medium of communication between heaven and earth; here He goes a step further into the heart of His work, and under the image, very eloquent
Alexander Maclaren—Expositions of Holy Scripture

Christ's Musts
'... Even so must the Son of Man be lifted up.'--JOHN iii. 14. I have chosen this text for the sake of one word in it, that solemn 'must' which was so often on our Lord's lips. I have no purpose of dealing with the remainder of this clause, nor indeed with it at all, except as one instance of His use of the expression. But I have felt it might he interesting, and might set old truths in a brighter light, if we gather together the instances in which Christ speaks of the great necessity which dominated
Alexander Maclaren—Expositions of Holy Scripture

The Lake and the River
God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.'--JOHN iii. 16. I venture to say that my text shows us a lake, a river, a pitcher, and a draught. 'God so loved the world'--that is the lake. A lake makes a river for itself--'God so loved the world that He gave His... Son.' But the river does not quench any one's thirst unless he has something to lift the water with: 'God so loved the world that He gave His...
Alexander Maclaren—Expositions of Holy Scripture

Teacher or Saviour?
'The same came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a Teacher come from God: for no man can do these miracles that Thou doest, except God be with him.'--JOHN iii. 2. The connection in which the Evangelist introduces the story of Nicodemus throws great light on the aspect under which we are to regard it. He has just been saying that upon our Lord's first visit to Jerusalem at the Passover there was a considerable amount of interest excited, and a kind of imperfect faith
Alexander Maclaren—Expositions of Holy Scripture

Wind and Spirit
'The wind bloweth where it listeth, and them hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'--JOHN iii. 8. Perhaps a gust of night wind swept round the chamber where Nicodemus sat listening to Jesus, and gave occasion for this condensed parable. But there is occasion sufficient for it in the word 'Spirit,' which, both in the language in which our Lord addressed the ruler of the Sanhedrim, and in that which John employed
Alexander Maclaren—Expositions of Holy Scripture

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