Job 8:18
If he is uprooted from his place, it will disown him, saying, 'I never saw you.'
If he is uprooted
The phrase "if he is uprooted" uses imagery that is deeply rooted in the agrarian culture of the ancient Near East. The Hebrew word for "uprooted" is "עָקַר" (aqar), which conveys the idea of being torn away or removed from a place of growth and stability. In the context of Job, this reflects the sudden and devastating loss of security and identity. Biblically, being uprooted often symbolizes divine judgment or a significant life upheaval, as seen in other scriptures where nations or individuals are removed from their land due to disobedience or calamity. This imagery serves as a powerful reminder of the fragility of human existence and the sovereignty of God over all creation.

from his place
The term "from his place" suggests a specific location or position that one occupies. In Hebrew, "מִמְּקוֹמוֹ" (mimqomo) indicates not just a physical location but also a metaphorical space of belonging and purpose. In the ancient world, one's place was tied to identity, heritage, and divine blessing. The loss of one's place can be seen as a loss of identity and favor, echoing the experiences of exile and displacement found throughout the Bible. This phrase challenges believers to consider where they find their true place and identity—in the temporal or in the eternal promises of God.

it will disown him
The phrase "it will disown him" uses the Hebrew word "כָּחַשׁ" (kachash), meaning to deny or reject. This reflects a complete severance of relationship and recognition. In the cultural context of Job, being disowned by one's land or community was a profound dishonor, akin to being erased from memory. This serves as a sobering reminder of the consequences of sin and the importance of maintaining a right relationship with God and others. It also points to the ultimate hope found in Christ, who promises never to disown those who belong to Him.

saying, ‘I never saw you.’
The phrase "saying, ‘I never saw you.’" emphasizes the finality and totality of the disownment. The Hebrew "לֹא רְאִיתִיךָ" (lo re'iticha) implies a complete lack of recognition or acknowledgment. This can be seen as a metaphor for spiritual alienation and the loss of divine favor. In the broader biblical narrative, it echoes the warnings of Jesus in the New Testament about those who are not known by Him (Matthew 7:23). This phrase challenges believers to live lives that are known and recognized by God, rooted in faith and obedience, ensuring that they are never disowned by the One who sees and knows all.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. Bildad is known for his traditional and conservative views on divine justice, often emphasizing the retributive nature of God’s justice.

2. Job
The central figure of the Book of Job, a man of great faith and patience who undergoes severe trials and suffering. His account is a profound exploration of the nature of suffering and divine justice.

3. The Place
The imagery used in this verse refers to a plant or tree being uprooted from its place, symbolizing the loss of stability and identity.

4. The Event
Bildad is responding to Job's lamentations, arguing that suffering is a result of sin and that repentance will restore Job's fortunes.
Teaching Points
The Fragility of Human Security
Bildad’s metaphor of being uprooted reminds us of the transient nature of earthly security. Our true stability comes from being rooted in God.

The Importance of Spiritual Roots
Just as a plant needs deep roots to withstand storms, believers need to be deeply rooted in their faith and relationship with God to endure life's trials.

Divine Justice and Human Understanding
Bildad’s perspective reflects a simplistic view of divine justice. We must recognize that God’s ways are higher than our ways, and suffering is not always a direct result of personal sin.

Identity in Christ
When uprooted from worldly positions or possessions, our identity in Christ remains. We are called to find our worth and identity in Him, not in our circumstances.

Repentance and Restoration
While Bildad’s view is limited, the call to repentance is valid. Turning back to God can lead to spiritual restoration and renewed strength.
Bible Study Questions
1. How does the imagery of being "uprooted" in Job 8:18 challenge our understanding of security and stability in life?

2. In what ways can we ensure that our spiritual roots are deep and strong, especially in times of trial?

3. How does the concept of divine justice in Job 8:18 compare with other biblical teachings on suffering and righteousness?

4. Reflect on a time when you felt "uprooted" in life. How did your faith help you navigate that experience?

5. How can we balance the call to repentance with the understanding that not all suffering is a direct result of personal sin, as seen in the broader context of Job’s account?
Connections to Other Scriptures
Psalm 1
This Psalm contrasts the stability of the righteous, who are like trees planted by streams of water, with the wicked, who are like chaff blown away. This connection highlights the theme of stability and rootedness in righteousness.

Matthew 15:13
Jesus speaks of plants not planted by the Father being uprooted, emphasizing divine judgment and the importance of being rooted in God’s truth.

Isaiah 40:24
This verse speaks of God’s power to uproot and blow away the wicked, reinforcing the theme of divine sovereignty over human stability.
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
The Hypocrite's HopeR. Green Job 8:8-19
People
Bildad, Job
Places
Uz
Topics
Deny, Destroy, Destroyed, Disowns, Feigned, Removed, Saying, Says, Spot
Dictionary of Bible Themes
Job 8:11-19

     4504   roots
     4938   fate, final destiny

Job 8:13-19

     8354   trustworthiness

Job 8:16-19

     4402   plants

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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