Job 39:25
At the blast of the horn, he snorts with fervor. He catches the scent of battle from afar--the shouts of captains and the cry of war.
At the blast of the trumpet
The phrase "blast of the trumpet" refers to the sound of a war trumpet, which in ancient times was used to signal the start of battle. The Hebrew word for trumpet, "shofar," was often made from a ram's horn and was used in various contexts, including religious ceremonies and warfare. The sound of the trumpet would have been a call to arms, stirring the hearts of warriors. In a spiritual sense, this can be seen as a call to readiness and alertness in the Christian life, reminding believers to be prepared for spiritual battles.

he snorts
The imagery of the horse snorting conveys a sense of eagerness and anticipation. In the Hebrew text, the word used here can imply a strong, forceful exhalation, indicating the horse's readiness and excitement for the battle. This can be likened to the Christian's zeal and fervor in pursuing God's purposes, being eager to engage in the spiritual battles of life with confidence and strength.

Aha!
This exclamation captures the horse's enthusiasm and spirited response to the call of battle. It is an expression of triumph and eagerness. In the context of faith, it reflects the joy and assurance that comes from trusting in God's sovereignty and being part of His divine plan. It is a reminder that believers can face challenges with a sense of victory, knowing that God is with them.

He catches the scent of battle from afar
The phrase "catches the scent of battle" suggests the horse's acute awareness and sensitivity to the impending conflict. The Hebrew word for "scent" can also imply perception or understanding. This highlights the importance of discernment in the Christian life, being able to sense spiritual challenges and prepare accordingly. It encourages believers to be spiritually vigilant and perceptive, recognizing the signs of spiritual warfare.

the shouts of captains
The "shouts of captains" refer to the commands and encouragements given by leaders during battle. In ancient warfare, the voice of a captain would rally and direct the troops. Spiritually, this can be seen as the guidance and leadership provided by God and spiritual leaders in the church. It emphasizes the importance of listening to godly counsel and being united under Christ's leadership in the spiritual battles we face.

and the cry of war
The "cry of war" signifies the intensity and reality of the battle. It is a reminder of the spiritual warfare that believers are engaged in, as described in Ephesians 6:12. This phrase calls Christians to be aware of the spiritual conflict around them and to rely on God's strength and armor to stand firm. It serves as an encouragement to remain steadfast and courageous, trusting in God's ultimate victory over evil.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job explores his dialogues with friends and God about the nature of suffering and divine justice.

2. God
The speaker in this passage, who is responding to Job. God is illustrating His sovereignty and wisdom through the natural world, including the behavior of animals.

3. War Horse
The subject of this verse, representing strength, courage, and readiness for battle. The war horse is used as a metaphor for God's creation, which operates under His command and design.

4. Battle
The context in which the war horse is described. It symbolizes conflict and the readiness to engage in the struggles of life.

5. Trumpet
An instrument used in ancient times to signal the start of battle. It represents the call to action and the onset of conflict.
Teaching Points
God's Sovereignty in Creation
The war horse's instinctive response to battle illustrates God's intricate design and control over creation. We can trust in God's wisdom and sovereignty in our lives.

Courage and Readiness
Just as the war horse is ready for battle, Christians are called to be prepared for spiritual warfare, equipped with the armor of God.

Divine Purpose in Conflict
The presence of conflict and battle in life can serve a divine purpose, refining our faith and drawing us closer to God.

Trust in God's Strength
While human strength and preparation are important, ultimate trust should be placed in God's power and provision.

Responding to God's Call
Like the war horse responding to the trumpet, we should be attentive and responsive to God's call in our lives, ready to act according to His will.
Bible Study Questions
1. How does the imagery of the war horse in Job 39:25 enhance our understanding of God's sovereignty and power?

2. In what ways can we prepare ourselves for spiritual battles, drawing parallels from the readiness of the war horse?

3. How does the concept of divine purpose in conflict challenge or encourage you in your current life circumstances?

4. Reflect on a time when you relied on your own strength rather than God's. How does this passage encourage a shift in perspective?

5. How can we cultivate a heart that is responsive to God's call, similar to the war horse's response to the trumpet? What practical steps can we take to be more attuned to His guidance?
Connections to Other Scriptures
Psalm 20:7
This verse contrasts trust in chariots and horses with trust in the name of the Lord, highlighting the theme of reliance on God rather than human strength.

Proverbs 21:31
This verse speaks to the preparation of the horse for battle, but emphasizes that victory comes from the Lord, reinforcing the idea of divine sovereignty over human endeavors.

Revelation 19:11-16
The imagery of a horse is used to describe Christ's return, symbolizing victory and divine authority, connecting the theme of battle to spiritual triumph.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The War-HorseW.F. Adeney Job 39:19-25
Horses in BattleT. De Witt Talmage.Job 39:19-30
The Higher Teaching of NatureJohn Fry, B. A.Job 39:19-30
The HorseT. De Witt Talmage.Job 39:19-30
People
Job
Places
Uz
Topics
Afar, Aha, Battle, Captains, Catches, Commanders, Cry, Ears, Fight, Ha, Heareth, Hearing, Horn, Noise, Oft, Often, Princes, Roaring, Says, Scent, Scents, Shout, Shouting, Smell, Smelleth, Smelling, Smells, Snorts, Soundeth, Sounds, Thunder, Trumpet, Trumpets, War, War-cries
Dictionary of Bible Themes
Job 39:25

     5171   nose
     5528   shouting

Job 39:1-30

     1305   God, activity of

Job 39:19-25

     4657   horse

Job 39:24-25

     5595   trumpet

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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