Job 37:2
Listen closely to the thunder of His voice and the rumbling that comes from His mouth.
Listen closely
The Hebrew word for "listen" is "שָׁמַע" (shama), which implies not just hearing but also understanding and obeying. In the context of Job, this is a call to pay careful attention to the divine wisdom being revealed. It is an invitation to open one's heart and mind to the profound truths of God's creation and sovereignty. Historically, listening was a key aspect of learning and wisdom in ancient cultures, emphasizing the importance of oral tradition and the transmission of knowledge.

to the thunder
The word "thunder" in Hebrew is "רַעַם" (ra'am), which is often associated with the voice of God in the Old Testament. Thunder symbolizes God's power and majesty, a natural phenomenon that reflects His might and authority. In the ancient Near Eastern context, thunder was often seen as a divine communication, a reminder of God's presence and His control over the natural world. This phrase encourages believers to recognize God's voice in the powerful and awe-inspiring elements of creation.

of His voice
The "voice" of God, or "קוֹל" (qol) in Hebrew, is a recurring theme in Scripture, representing God's communication with humanity. It is through His voice that God reveals His will, commands, and guidance. In Job, the voice of God is a reminder of His ultimate authority and the need for human humility. The historical context of this phrase underscores the belief in a personal God who speaks to His creation, a concept that is central to the Judeo-Christian understanding of a relational deity.

and the rumbling
The term "rumbling" is translated from the Hebrew "הֶגֶה" (hegeh), which conveys a sense of continuous, deep sound. This word evokes the ongoing and pervasive nature of God's presence and activity in the world. In the biblical context, such sounds are often associated with divine judgment or revelation, serving as a reminder of God's active role in the unfolding of history. The imagery of rumbling calls believers to be attentive to the subtle yet profound ways God communicates His purposes.

that comes from His mouth
The phrase "from His mouth" emphasizes the personal and direct nature of God's communication. In Hebrew, "פֶּה" (peh) refers to the mouth, symbolizing speech and expression. This imagery highlights the intimacy and intentionality of God's interactions with His creation. Scripturally, it reinforces the belief that God's words are powerful and purposeful, capable of bringing about change and conveying His divine will. This phrase invites believers to trust in the reliability and authority of God's spoken word, as it emanates from His very being.

Persons / Places / Events
1. Elihu
A young man who speaks to Job and his friends, offering his perspective on Job's suffering and God's majesty. Elihu's speeches are found in Job 32-37, and he emphasizes God's greatness and justice.

2. Job
The central figure of the Book of Job, a man who experiences immense suffering and seeks to understand the reasons behind it. Job's account is a profound exploration of faith, suffering, and divine sovereignty.

3. God's Voice
In this context, God's voice is likened to thunder, symbolizing His power and majesty. The imagery of thunder is used to convey the awe-inspiring nature of God's presence and His ability to communicate with humanity.

4. Thunder
A natural phenomenon used metaphorically to describe the power and authority of God's voice. Thunder serves as a reminder of God's control over creation and His ability to speak through it.

5. The Heavens
The realm from which God's voice is said to emanate, representing His transcendence and the divine order of the universe.
Teaching Points
The Majesty of God's Voice
God's voice is powerful and awe-inspiring, reminding us of His sovereignty and authority over all creation. We should approach Him with reverence and humility.

God's Communication Through Creation
Just as thunder can be heard and felt, God's presence and communication can be perceived in the world around us. We should be attentive to how God speaks through His creation.

The Importance of Listening
Elihu urges us to "listen closely," highlighting the importance of being attentive to God's voice. In our spiritual lives, we must cultivate a posture of listening to discern God's guidance and wisdom.

God's Sovereignty in Suffering
In the context of Job's suffering, the thunderous voice of God serves as a reminder of His ultimate control and purpose, even when we do not understand our circumstances.

Reverence in Worship
Recognizing the power and majesty of God's voice should lead us to worship Him with awe and reverence, acknowledging His greatness and our dependence on Him.
Bible Study Questions
1. How does the imagery of thunder in Job 37:2 enhance our understanding of God's power and majesty?

2. In what ways can we "listen closely" to God's voice in our daily lives, and what practices can help us become more attentive to His guidance?

3. How does the description of God's voice in Job 37:2 compare to other biblical passages that describe God's communication, such as Psalm 29 or Exodus 19?

4. What can we learn from Elihu's perspective on suffering and God's sovereignty, and how can this perspective be applied to our own experiences of hardship?

5. How does recognizing the majesty of God's voice influence our approach to worship and our relationship with Him?
Connections to Other Scriptures
Psalm 29
This psalm also describes the voice of the Lord as powerful and majestic, using imagery of thunder and natural phenomena to illustrate God's authority over creation.

Exodus 19
At Mount Sinai, God's voice is described as thunderous, emphasizing His holiness and the seriousness of His covenant with Israel.

Revelation 4
The imagery of thunder is used in the heavenly throne room scene, highlighting God's majesty and the worship He receives from all creation.
The Voice of the ThunderW.F. Adeney Job 37:1-5
Lessons of the SnowJ. B. Whitford.Job 37:1-13
Suggestions of the SnowHenry Ward Beecher.Job 37:1-13
The Lessons of the SnowflakesWallace Thorp.Job 37:1-13
The Phenomena of NatureHomilistJob 37:1-13
The Snow and its LessonsR. Brewin.Job 37:1-13
The SnowstormThe PulpitJob 37:1-13
What is Elihu's MessageSamuel Cox, D. D.Job 37:1-13
WinterHenry Allon, D. D.Job 37:1-13
People
Job
Places
Uz
Topics
Attentively, Closely, Diligently, Ear, Forth, Goes, Hearken, Hollow, Listen, Mouth, Murmur, Noise, Oh, Roar, Rolling, Rumbling, Thunder, Trembling, Voice, Yea
Dictionary of Bible Themes
Job 37:2

     5196   voice

Job 37:1-5

     5548   speech, divine

Job 37:1-13

     1355   providence

Job 37:1-18

     4854   weather, God's sovereignty

Library
Whether the Heavens Should have Been Opened unto Christ at his Baptism?
Objection 1: It would seem that the heavens should not have been opened unto Christ at His baptism. For the heavens should be opened unto one who needs to enter heaven, by reason of his being out of heaven. But Christ was always in heaven, according to Jn. 3:13: "The Son of Man who is in heaven." Therefore it seems that the heavens should not have been opened unto Him. Objection 2: Further, the opening of the heavens is understood either in a corporal or in a spiritual sense. But it cannot be understood
Saint Thomas Aquinas—Summa Theologica

Whether by Reason of this Subtlety a Glorified Body is Able to be in the Same Place with Another Body not Glorified?
Objection 1: It would seem that by reason of this subtlety a body is able to be in the same place with another body not glorified. For according to Phil. 3:21, "He will reform the body of our lowness made like to the body of His glory." Now the body of Christ was able to be in the same place with another body, as appears from the fact that after His Resurrection He went in to His disciples, the doors being shut (Jn. 20:19, 26). Therefore also the glorified bodies by reason of their subtlety will
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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