Job 24:6
They gather fodder in the fields and glean the vineyards of the wicked.
They gather fodder in the fields
The phrase "they gather fodder in the fields" refers to the desperate actions of the poor and oppressed, who must scavenge for basic sustenance. The Hebrew word for "fodder" (בְּלִיל, belil) can imply a mixture or a medley, suggesting that what they gather is not choice or abundant, but rather whatever they can find. This imagery evokes the harsh reality of survival for those marginalized by society. In ancient times, fields were the primary source of food and sustenance, and the act of gathering fodder indicates a struggle for survival. The fields, often owned by the wealthy, symbolize the disparity between the rich and the poor, highlighting the social injustices that Job laments.

and glean the vineyards of the wicked
"Glean" refers to the act of collecting leftover crops after the harvesters have passed through. In the Mosaic Law, gleaning was a provision for the poor, allowing them to gather what remained in the fields (Leviticus 19:9-10). However, in this context, the vineyards belong to "the wicked," suggesting that these landowners are unrighteous and exploitative. The Hebrew word for "wicked" (רָשָׁע, rasha) denotes those who are morally wrong or guilty. This phrase underscores the irony and injustice that the poor must rely on the excess of those who are unrighteous. The vineyards, often associated with abundance and blessing, become a place of survival for the oppressed, further emphasizing the moral and social decay that Job observes. This verse, therefore, serves as a poignant critique of societal structures that allow the wicked to prosper while the righteous suffer.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who endures immense suffering and questions the justice of God.

2. The Wicked
Those who oppress and exploit others, often referenced in Job as those who prosper despite their unrighteousness.

3. Fields and Vineyards
Symbolic of agricultural life in ancient times, representing sustenance and livelihood.

4. Gleaning
The act of collecting leftover crops from farmers' fields after they have been commercially harvested, often associated with the poor and needy.

5. The Oppressed
Implicit in this verse are the poor and marginalized who are forced to gather what they can from the fields of the wicked.
Teaching Points
Understanding Injustice
Recognize that injustice and exploitation are prevalent in the world, as seen in Job's time and today. Reflect on how we can be agents of change.

God's Provision for the Needy
The practice of gleaning reflects God's heart for the poor. Consider how we can support and provide for those in need in our communities.

The Prosperity of the Wicked
Acknowledge the reality that sometimes the wicked prosper, but trust in God's ultimate justice and sovereignty.

Compassion and Generosity
Emulate the biblical principle of leaving "gleanings" for others by being generous with our resources and time.

Faith in Adversity
Like Job, maintain faith and integrity even when faced with the apparent success of the wicked and personal hardship.
Bible Study Questions
1. How does the practice of gleaning in ancient Israel reflect God's character and His concern for justice?

2. In what ways can we apply the principle of gleaning in our modern context to support those in need?

3. How do we reconcile the prosperity of the wicked with our understanding of God's justice, as seen in Job 24:6?

4. What are some practical steps we can take to ensure we are not complicit in systems of oppression and exploitation?

5. How can the account of Ruth and Boaz inspire us to act with kindness and integrity in our interactions with others?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, where landowners are instructed to leave the edges of their fields unharvested for the poor and the foreigner, highlighting God's provision for the needy.

Ruth 2
The account of Ruth gleaning in the fields of Boaz, illustrating the practice of gleaning and the kindness of Boaz, a contrast to the wickedness described in Job.

Proverbs 22:16
Warns against oppressing the poor to increase wealth, aligning with the theme of injustice in Job 24:6.

Isaiah 5:8
Speaks against those who accumulate land and wealth at the expense of others, similar to the wicked in Job.
Examples of God's Incomprehensible DealingsE. Johnson Job 24:1-12
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
People
Job
Places
Uz
Topics
Corn, Cut, Despoil, Field, Fields, Fodder, Fruit, Gather, Glean, Grain, Harvest, Late, Mixed, Provender, Reap, Thereof, Vines, Vineyard, Vineyards, Vintage, Wealth, Wicked
Dictionary of Bible Themes
Job 24:6

     4454   gleaning
     4538   vineyard

Job 24:1-12

     5339   home
     5554   status

Job 24:2-11

     8715   dishonesty, and God

Job 24:2-12

     5972   unkindness

Job 24:4-10

     5169   nakedness

Job 24:5-11

     5569   suffering, hardship

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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