Job 18:17
The memory of him perishes from the earth, and he has no name in the land.
The memory of him
This phrase suggests the complete erasure of an individual's legacy. In the Hebrew context, memory (זִכְרוֹן, "zikron") is not just about personal recollection but encompasses the idea of one's reputation and impact on future generations. In ancient Israelite culture, being remembered was a form of immortality. The loss of memory implies a total severance from the community and history, a fate considered worse than death itself. This reflects the belief that one's life is validated through the remembrance and honor by descendants and society.

perishes from the earth
The Hebrew word for "perishes" (אָבַד, "avad") conveys a sense of being lost or destroyed. This phrase emphasizes the finality and totality of the erasure. In the ancient Near Eastern worldview, the earth was seen as a stage for human activity and legacy. To perish from the earth means to be utterly removed from the annals of human history, leaving no trace or influence. This is a dire warning about the consequences of wickedness, as Bildad implies that the wicked will not be remembered or honored.

and he has no name
In biblical times, a name (שֵׁם, "shem") was more than a label; it represented one's identity, character, and destiny. To have no name means to lack identity and significance. Names were often given with prophetic insight or hope for the individual's future. The absence of a name signifies a loss of identity and purpose, a profound form of judgment and disgrace. This reflects the biblical theme that the righteous are remembered and honored, while the wicked are forgotten.

in the land
The term "land" (אֶרֶץ, "eretz") in Hebrew often refers to the physical territory of Israel, but it can also symbolize the broader human community or the world. In this context, it underscores the idea that the wicked will have no lasting impact or place among the living. The land is where life unfolds, and to have no name in the land is to be excluded from the community and its history. This serves as a sobering reminder of the transient nature of earthly power and fame, contrasting with the eternal remembrance promised to the faithful.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering.

3. The Land
Refers to the earth or the world, emphasizing the universal nature of the consequences described by Bildad.
Teaching Points
The Fleeting Nature of Earthly Legacy
The verse highlights the transient nature of human legacy, especially for those who live wickedly. It serves as a reminder to focus on eternal values rather than temporary earthly recognition.

The Importance of Righteous Living
While Bildad's application may be misdirected towards Job, the principle remains that a life lived in righteousness leaves a lasting impact, contrasting with the forgotten legacy of the wicked.

God's Sovereignty in Justice
Bildad's speech, though harsh, underscores a truth about divine justice: God ultimately determines the fate of individuals, and His justice prevails, even if not immediately apparent.

The Role of Friends in Times of Suffering
Bildad's approach serves as a cautionary example of how not to comfort those in distress. It teaches the importance of empathy and understanding rather than judgment.
Bible Study Questions
1. How does Bildad's perspective on the fate of the wicked compare to other biblical teachings on justice and memory?

2. In what ways can we ensure that our legacy is one that honors God and is remembered positively?

3. How does the concept of divine justice in Job 18:17 challenge or affirm your understanding of God's character?

4. Reflect on a time when you were in a position to comfort someone. How can Bildad's example inform your approach to offering support?

5. How do the themes in Job 18:17 relate to the teachings of Jesus on storing up treasures in heaven rather than on earth?
Connections to Other Scriptures
Psalm 34:16
This verse speaks of the Lord's face being against evildoers, to cut off their memory from the earth, echoing the theme of the wicked's memory perishing.

Proverbs 10:7
Contrasts the memory of the righteous, which is blessed, with the name of the wicked, which will rot, similar to Bildad's assertion.

Ecclesiastes 8:10
Discusses the forgotten memory of the wicked, reinforcing the idea that their legacy does not endure.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Curse Upon the Family of the WickedR. Green Job 18:16-21
People
Bildad, Job
Places
Uz
Topics
Abroad, Memorial, Memory, Open, Pasture-grounds, Perish, Perished, Perishes, Remembrance, Street
Dictionary of Bible Themes
Job 18:5-17

     4504   roots

Job 18:12-17

     4369   sulphur

Job 18:17-19

     5043   names, significance

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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