Job 16:7
Surely He has now exhausted me; You have devastated all my family.
Surely He has now exhausted me
The phrase begins with "Surely," which in Hebrew is "אָכֵן" (aken), often used to express certainty or an undeniable truth. Job is asserting the reality of his condition with conviction. The word "exhausted" comes from the Hebrew "לָאָה" (la'ah), meaning to be weary or fatigued. Job is expressing a profound sense of being worn out, not just physically, but emotionally and spiritually. This exhaustion is attributed to God, reflecting Job's belief that his suffering is divinely ordained. In the context of the ancient Near Eastern understanding of divine-human relationships, suffering was often seen as a direct result of divine action, whether for punishment, testing, or other purposes. Job's lament here is deeply personal, as he feels the weight of divine action pressing down on him, leaving him depleted.

You have devastated all my family
The word "devastated" is translated from the Hebrew "שָׁמַם" (shamam), which means to be desolate or appalled. This term conveys a sense of utter ruin and destruction, emphasizing the totality of Job's loss. The use of "all my family" highlights the comprehensive nature of his suffering. In the patriarchal society of the ancient Near East, family was central to one's identity and social standing. The loss of family meant not only personal grief but also social and economic ruin. Job's lament here is not just about personal loss but about the obliteration of his entire support system and legacy. This devastation is attributed to God, reflecting Job's struggle to understand the divine purpose behind his suffering. In the broader scriptural context, this verse underscores the theme of innocent suffering and the challenge of maintaining faith amidst inexplicable trials. Job's words invite readers to reflect on the nature of suffering, divine justice, and the human condition.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering.

2. God
The Almighty, whom Job addresses in his lament, expressing his feelings of being overwhelmed and devastated.

3. Job's Family
Refers to Job's children and household, who have been tragically lost, contributing to Job's deep sense of loss and exhaustion.

4. Job's Friends
Although not directly mentioned in this verse, they are present in the account, offering misguided counsel and adding to Job's distress.

5. The Land of Uz
The setting of Job's account, a place of ancient wisdom and prosperity, now a backdrop to Job's suffering.
Teaching Points
Understanding Suffering
Suffering is a part of the human experience, and even the righteous, like Job, are not exempt from it.

Expressing Lament
It is biblical to express our pain and confusion to God. Job's honest lament is a model for bringing our deepest hurts to the Lord.

The Role of Community
Job's friends, though misguided, remind us of the importance of community. We should strive to offer support and empathy rather than judgment.

God's Sovereignty
Even in devastation, God remains sovereign. Our understanding is limited, but we can trust in His ultimate plan and purpose.

Hope in Restoration
While Job feels exhausted and devastated, the broader account of Scripture assures us of God's ability to restore and redeem.
Bible Study Questions
1. How does Job's expression of exhaustion in Job 16:7 resonate with your own experiences of suffering or loss?

2. In what ways can the lament of Job be a model for your own prayers during times of distress?

3. How can you be a better friend or support to someone who is experiencing suffering, in light of Job's interactions with his friends?

4. Reflect on a time when you felt overwhelmed. How did you see God's sovereignty and faithfulness in that situation?

5. How can the promise of renewed strength in Isaiah 40:29-31 encourage you in your current circumstances?
Connections to Other Scriptures
Psalm 22
This psalm, like Job's lament, expresses a deep sense of abandonment and distress, yet ultimately turns to trust in God.

Lamentations 3
The prophet Jeremiah also speaks of feeling crushed and exhausted, yet finds hope in God's faithfulness.

2 Corinthians 1:8-9
Paul describes being burdened beyond strength, similar to Job's exhaustion, but finds purpose in relying on God.

Isaiah 40:29-31
Offers a promise of renewed strength to those who are weary, providing hope for those in Job's situation.

James 5:11
References Job's perseverance and the Lord's compassion, encouraging believers to endure suffering with patience.
Weariness Under AfflictionJoseph Caryl.Job 16:7
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Company, Desolate, Desolated, Devastated, Entire, Exhausted, Family, Fear, Grip, Hast, Household, Laid, O, Overcome, Surely, Trouble, Waste, Wearied, Weariness, Weary, Worn
Dictionary of Bible Themes
Job 16:7

     5582   tiredness

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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