Job 16:6
Even if I speak, my pain is not relieved, and if I hold back, how will it go away?
Even if I speak
The Hebrew root for "speak" here is "דָּבַר" (dabar), which often implies not just casual conversation but a more formal declaration or discourse. In the context of Job, this phrase highlights the futility Job feels in expressing his suffering. Historically, speech was a powerful tool for lament and seeking justice in ancient cultures. Job's lamentation reflects a deep-seated belief that verbalizing his pain should bring some form of relief or understanding, yet he finds it ineffective. This underscores the depth of his despair and the perceived silence of God in his trials.

my pain is not relieved
The word "pain" in Hebrew is "כְּאֵב" (ke'ev), which can refer to both physical and emotional suffering. Job's use of this term indicates a holistic suffering that encompasses his entire being. The phrase "is not relieved" suggests an ongoing, relentless agony. In the ancient Near Eastern context, suffering was often seen as a result of divine displeasure or cosmic disorder. Job's acknowledgment that his pain persists despite his cries challenges the conventional wisdom of his time, which held that suffering was always a direct result of personal sin.

and if I hold back
The phrase "hold back" comes from the Hebrew "חָדַל" (chadal), meaning to cease or refrain. Job is contemplating the value of silence in his suffering. In the cultural and historical context, silence could be seen as a form of submission or acceptance of one's fate. However, Job's struggle with whether to speak or remain silent reflects his inner turmoil and the inadequacy of both options in alleviating his distress. This highlights the existential crisis he faces, as neither action seems to bring him closer to understanding or relief.

how will it go away?
The question posed here is rhetorical, emphasizing Job's sense of hopelessness. The Hebrew root "סוּר" (sur) means to turn aside or depart. Job is questioning the mechanism by which his suffering might end, expressing a profound uncertainty about the future. In the broader scriptural context, this reflects a common theme in the wisdom literature of the Bible: the search for meaning and resolution in the face of inexplicable suffering. Job's question is not just about personal relief but also about the justice and order of the world, challenging readers to consider the nature of divine providence and human endurance.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Eliphaz, Bildad, and Zophar
Job's three friends who visit him to offer comfort but end up arguing that his suffering must be due to sin.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. God
The sovereign Creator who allows Job's testing and ultimately restores him.

5. Satan
The adversary who challenges Job's integrity, suggesting that his faithfulness is due to his prosperity.
Teaching Points
The Inevitability of Suffering
Job's lament highlights that suffering is a part of the human experience, and it does not always correlate with personal sin or failure.

The Struggle with Expression
Job's words reveal the tension between expressing pain and the futility of doing so. This teaches us about the importance of finding a balance in sharing our burdens with others and with God.

The Role of Friends in Suffering
Job's interactions with his friends remind us of the importance of empathy and understanding when supporting those who are suffering.

Faith Amidst Silence
Even when God seems silent, maintaining faith and trust in His ultimate plan is crucial.

The Search for Relief
Job's question about relief points to the human desire for comfort and the ultimate relief that comes from God alone.
Bible Study Questions
1. How does Job's expression of pain in Job 16:6 resonate with your own experiences of suffering? Can you relate to the struggle between speaking out and remaining silent?

2. In what ways can Job's account help us understand the role of friends and community during times of personal suffering?

3. How do other biblical figures, like Jeremiah or Paul, handle their own suffering, and what can we learn from their responses?

4. How can we apply the lesson of finding strength in weakness, as seen in 2 Corinthians 12:9-10, to our own lives when we face trials?

5. Reflect on a time when you felt God's silence during a difficult period. How did you maintain your faith, and what did you learn from that experience?
Connections to Other Scriptures
Psalm 39:2-3
This passage reflects a similar struggle with silence and the internal turmoil that comes from unexpressed pain.

Jeremiah 20:9
Jeremiah's experience of feeling compelled to speak despite the pain it brings him connects with Job's struggle between speaking and remaining silent.

2 Corinthians 12:9-10
Paul's discussion of finding strength in weakness and the sufficiency of God's grace can be related to Job's experience of enduring suffering.
Incurable GriefW.F. Adeney Job 16:6
Sorrow Without HopeR. Green Job 16:6
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Assuaged, Asswaged, Becomes, Cease, Eased, Forbear, Goes, Grief, Hold, Leaves, Less, Lessened, Mind, Pain, Quiet, Refrain, Relieved, Restrained, Speak, Subsided, Though
Dictionary of Bible Themes
Job 16:6-17:2

     5945   self-pity

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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