Job 16:5
But I would encourage you with my mouth, and the consolation of my lips would bring relief.
But I would encourage you
The Hebrew root for "encourage" is "chazaq," which means to strengthen, support, or make firm. In the context of Job's discourse, this phrase highlights a contrast between Job's desired response to his friends and the harshness he perceives from them. Historically, encouragement was a vital aspect of community life in ancient Israel, where words were seen as powerful tools for building up or tearing down. Job's intention to encourage reflects a deep understanding of the power of words to uplift and restore, aligning with the biblical principle of speaking life and hope into the lives of others.

with my mouth
The phrase "with my mouth" emphasizes the personal and direct nature of the encouragement Job wishes to offer. In the Hebrew culture, the mouth was often seen as the instrument of expression and communication, a means by which one's inner thoughts and intentions were revealed. This highlights the sincerity and intentionality behind Job's desire to speak words of comfort, contrasting with the perceived insensitivity of his friends' speeches. The mouth, as a symbol of expression, underscores the biblical theme that what comes from the mouth reflects the heart's abundance (Matthew 12:34).

and the consolation of my lips
The word "consolation" comes from the Hebrew "nechamah," which means comfort or solace. This term is deeply rooted in the biblical tradition of offering support and empathy to those in distress. The "lips" symbolize the articulation of this comfort, suggesting that Job's words would be carefully chosen to provide genuine solace. In the broader scriptural context, consolation is a divine attribute, often associated with God's own comforting presence (Isaiah 51:12). Job's intention to console with his lips reflects a godly character, aspiring to mirror the divine comfort that God offers to His people.

would bring relief
The phrase "would bring relief" indicates the intended outcome of Job's words. The Hebrew concept here is "raphah," meaning to ease, relax, or make less severe. This reflects a desire to alleviate the emotional and spiritual burden of the listener. In the historical context of Job's suffering, relief was not merely physical but also emotional and spiritual, addressing the holistic nature of human distress. The notion of bringing relief aligns with the biblical call to bear one another's burdens (Galatians 6:2), emphasizing the role of compassionate communication in the healing process.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, enduring immense suffering and questioning the reasons behind it.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who come to comfort Job but end up accusing him of wrongdoing, suggesting his suffering is due to sin.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. God
The ultimate authority and sovereign being, whose wisdom and purposes are explored throughout the Book of Job.

5. Suffering and Consolation
The broader theme of the book, focusing on human suffering, divine justice, and the search for comfort and understanding.
Teaching Points
The Power of Words
Words have the power to heal or hurt. As believers, we are called to use our words to encourage and uplift others, especially in times of distress.

Empathy in Suffering
True empathy involves understanding and sharing the feelings of others. Job's desire to console his friends highlights the importance of empathy in providing comfort.

The Role of Comfort in Community
In Christian community, we are called to bear one another's burdens. Offering consolation is a vital part of living out our faith in community.

Reflecting God's Comfort
As recipients of God's comfort, we are tasked with reflecting that comfort to others, becoming conduits of His peace and encouragement.

The Importance of Intentions
Our intentions in offering comfort should be pure and selfless, aiming to genuinely relieve the suffering of others rather than seeking to correct or judge.
Bible Study Questions
1. How can we ensure that our words are a source of encouragement and not further distress to those who are suffering?

2. In what ways can we cultivate empathy to better support those in our community who are experiencing hardship?

3. How does understanding God's role as the "God of all comfort" influence our approach to comforting others?

4. Reflect on a time when someone’s words brought you relief. What can you learn from that experience to apply in your interactions with others?

5. How can we balance offering comfort with the need to speak truth, especially when we might not fully understand the reasons behind someone's suffering?
Connections to Other Scriptures
2 Corinthians 1:3-4
This passage speaks of God as the "Father of compassion and the God of all comfort," who comforts us in our troubles so that we can comfort others. This connects to Job's desire to offer consolation.

Proverbs 12:25
This verse highlights the power of an encouraging word to lift a person's spirit, aligning with Job's intention to bring relief through his words.

Isaiah 50:4
This scripture speaks of the Lord giving the tongue of the learned to know how to speak a word in season to the weary, reflecting Job's wish to console with his lips.
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Assuage, Asswage, Bring, Comfort, Encourage, Grief, Harden, Lessen, Lips, Mouth, Moving, Pain, Relief, Relieve, Solace, Sparing, Strength, Strengthen
Dictionary of Bible Themes
Job 16:5

     5164   lips
     5167   mouth
     5805   comfort

Job 16:4-5

     5963   sympathy

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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