Jeremiah 9:21
For death has climbed in through our windows; it has entered our fortresses to cut off the children from the streets, the young men from the town squares.
For death has climbed in through our windows
The imagery of "death" climbing "in through our windows" is both vivid and haunting. In Hebrew, the word for death is "מָוֶת" (maveth), which signifies not just physical death but also a state of spiritual decay and judgment. The window, in ancient Near Eastern architecture, was often a small opening, symbolizing vulnerability. This phrase suggests an invasion of the most intimate and secure places, indicating that no place is safe from the consequences of sin and divine judgment. Historically, windows were also places of observation and communication with the outside world, symbolizing how pervasive and unavoidable the judgment has become.

it has entered our fortresses
The term "fortresses" refers to strongholds or places of refuge, known in Hebrew as "מִבְצָר" (mivtzar). These were typically well-defended structures meant to protect inhabitants from external threats. The fact that death has "entered" these fortresses underscores the totality of the calamity facing the people. It reflects the idea that human defenses are powerless against divine judgment. This serves as a reminder of the futility of relying on earthly strength and security when one is not aligned with God's will.

to cut off the children from the streets
The phrase "to cut off the children from the streets" speaks to the tragic loss of life and innocence. In Hebrew, "children" is "עוֹלֵל" (olel), which can refer to infants or young children, emphasizing vulnerability and potential. The "streets" were places of community and daily life, where children played and learned. The cutting off signifies a disruption of future generations and the cessation of normal life. This reflects the severe impact of sin and judgment on society, where even the most innocent are not spared.

the young men from the town squares
"Young men" in Hebrew is "בָּחוּר" (bachur), often representing strength, vitality, and the future of the community. The "town squares" were central places of gathering, commerce, and social interaction. The removal of young men from these areas indicates a breakdown of societal structure and the loss of leadership and productivity. This phrase highlights the comprehensive nature of the judgment, affecting all aspects of life and community. It serves as a sobering reminder of the consequences of turning away from God and the importance of repentance and obedience to His commandments.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, warning them of impending judgment due to their unfaithfulness and sin.

2. Judah
The southern kingdom of Israel, which was facing imminent destruction and exile due to its persistent idolatry and disobedience to God.

3. Death
Personified in this verse as an invader, symbolizing the inevitable judgment and destruction that would come upon the people due to their sins.

4. Children and Young Men
Representing the future and strength of the nation, highlighting the devastating impact of the coming judgment on all generations.

5. Windows and Fortresses
Symbolic of the places of security and protection, indicating that no place is safe from the judgment of God when His people turn away from Him.
Teaching Points
The Inevitability of God's Judgment
God's judgment is certain and cannot be avoided when His people persist in sin. This calls for a sober reflection on our own lives and communities.

The Vulnerability of Human Security
Earthly fortresses and securities cannot protect us from divine judgment. True security is found only in obedience and faithfulness to God.

The Impact of Sin on Future Generations
Sin has consequences that affect not just the present but also future generations. We must consider the legacy of faith and obedience we are leaving behind.

The Urgency of Repentance
The imagery of death entering through windows emphasizes the urgency of repentance. We must turn back to God before it's too late.

The Role of Prophetic Warning
Prophets like Jeremiah serve as God's messengers to warn us of impending danger. We should heed their warnings and align our lives with God's will.
Bible Study Questions
1. How does the imagery of death entering through windows and fortresses challenge our understanding of security and protection?

2. In what ways can we see the consequences of sin affecting future generations in our own communities today?

3. How can we apply the urgency of repentance in our personal lives and in our church communities?

4. What are some modern-day "prophets" or warnings that we might be ignoring, and how can we better heed these warnings?

5. How can we ensure that we are leaving a legacy of faithfulness and obedience for the next generation?
Connections to Other Scriptures
Lamentations 2:21
This verse also speaks of the young and old lying dead in the streets, showing the fulfillment of Jeremiah's prophecy and the severity of God's judgment.

Ezekiel 9:5-6
God commands the executioners to begin their judgment at the sanctuary, sparing none, which parallels the indiscriminate nature of the judgment described in Jeremiah 9:21.

Isaiah 24:18
Describes the inescapable nature of God's judgment, similar to how death enters through windows and fortresses in Jeremiah 9:21.
Death an Invading EnemyHomilistJeremiah 9:21
The Death of the Wicked Contrary to NatureA.F. Muir Jeremiah 9:21
The Terrible Threatenings of LoveS. Conway Jeremiah 9:10-22
Death's DoingsS. Conway Jeremiah 9:21, 22
People
Jeremiah
Places
Ammon, Edom, Egypt, Gilead, Jerusalem, Moab, Zion
Topics
Broad, Broadways, Climbed, Cut, Cutting, Death, Entered, Forcing, Fortresses, Houses, Outside, Palaces, Places, Public, Squares, Street, Streets, Suckling, Town, Wide, Windows
Dictionary of Bible Themes
Jeremiah 9:21

     5143   climbing
     5505   roads
     5746   youth

Jeremiah 9:17-21

     5899   lament

Library
India's Ills and England's Sorrows
It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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