Jeremiah 8:21
For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.
For the brokenness
The Hebrew word for "brokenness" is "שֶׁבֶר" (shever), which conveys a sense of shattering or destruction. This term is often used in the context of physical destruction or emotional devastation. In the context of Jeremiah, it reflects the profound spiritual and moral collapse of Judah. The prophet Jeremiah is deeply affected by the spiritual state of his people, indicating a heart aligned with God's own sorrow over sin and rebellion. This brokenness is not just a physical ruin but a spiritual and communal fracture that demands repentance and divine intervention.

of the daughter of my people
The phrase "daughter of my people" is a poetic expression used frequently in the prophetic books to personify the nation of Israel or Judah. The term "daughter" (בַּת, bat) suggests a relationship of care and affection, indicating that God views His people with a parental love. This phrase underscores the intimate bond between God and His chosen people, highlighting the tragedy of their waywardness. Historically, this reflects the period of impending judgment due to the people's persistent idolatry and disobedience, which Jeremiah laments.

I am crushed
The Hebrew word "דַּכָּא" (dakka) means to be broken or crushed, often used to describe a state of deep emotional distress. Jeremiah's use of this word reveals his profound empathy and identification with the suffering of his people. It is a reflection of the prophet's role as an intercessor, feeling the weight of the people's sin and the impending judgment. This crushing feeling is akin to the heart of God, who is grieved by the rebellion of His people and desires their return to righteousness.

I mourn
The Hebrew verb "אָבַל" (aval) means to mourn or lament, often associated with the rituals of mourning for the dead. Jeremiah's mourning is not just a personal sorrow but a prophetic act, symbolizing the appropriate response to the nation's spiritual death. This mourning is a call to repentance, urging the people to recognize their dire state and return to God. It reflects the deep compassion of the prophet, who shares in the suffering of his people and longs for their restoration.

horror has gripped me
The word "horror" is translated from the Hebrew "שַׁמָּה" (shammah), which denotes desolation or astonishment. This term captures the overwhelming sense of dread and shock that Jeremiah experiences as he contemplates the consequences of Judah's sin. The phrase "has gripped me" suggests an inescapable, consuming fear, reflecting the seriousness of the situation. Historically, this horror is tied to the impending Babylonian invasion and exile, a direct result of the nation's unfaithfulness. Jeremiah's reaction serves as a warning and a call to heed God's word before it is too late.

Persons / Places / Events
1. Jeremiah
The prophet who is expressing deep sorrow and empathy for the people of Judah. Known as the "weeping prophet," Jeremiah's ministry was marked by his heartfelt lamentations over the spiritual and physical state of his people.

2. The Daughter of My People
A poetic expression referring to the people of Judah. This term emphasizes the close, familial relationship between God and His people, highlighting their collective identity and the deep concern for their well-being.

3. Judah
The southern kingdom of Israel, which was facing impending judgment and destruction due to their persistent idolatry and disobedience to God.

4. Mourning and Horror
Emotional responses of Jeremiah, reflecting the gravity of the situation. Mourning indicates deep sorrow, while horror suggests a profound shock and distress over the people's condition.

5. Impending Judgment
The context of this verse is the looming Babylonian invasion, which was a direct consequence of Judah's unfaithfulness to God.
Teaching Points
Empathy and Intercession
Jeremiah's response to the brokenness of his people teaches us the importance of empathy and intercession. As believers, we are called to share in the sufferings of others and to pray earnestly for their restoration.

The Consequences of Sin
The verse serves as a sobering reminder of the consequences of persistent sin and disobedience. It calls us to examine our lives and turn back to God in repentance.

The Heart of a Prophet
Jeremiah's mourning reflects the heart of a true prophet, who not only delivers God's message but also shares in the pain of the people. This challenges us to be compassionate and to bear one another's burdens.

Hope Amidst Despair
While the verse is filled with sorrow, it also points to the hope of restoration. God's heart is for healing and redemption, even in the midst of judgment.

The Role of Lament
Lament is a biblical response to suffering and injustice. It allows us to express our grief and seek God's intervention, reminding us that He is attentive to our cries.
Bible Study Questions
1. How does Jeremiah's response to the brokenness of his people challenge us to respond to the suffering around us today?

2. In what ways can we practice empathy and intercession for those who are experiencing spiritual or physical brokenness?

3. Reflect on a time when you experienced the consequences of sin. How did that experience lead you to repentance and restoration?

4. How can the practice of lament deepen our relationship with God and enhance our prayer life?

5. What are some practical steps we can take to bear one another's burdens and support each other in times of distress, as exemplified by Jeremiah's mourning?
Connections to Other Scriptures
Lamentations 1:12
This verse echoes Jeremiah's deep sorrow and mourning over Jerusalem's destruction, emphasizing the personal and communal grief experienced by the prophet.

Isaiah 22:4
Similar to Jeremiah, Isaiah expresses profound grief over the fate of his people, highlighting the role of prophets as intercessors and mourners for their nation.

Matthew 23:37
Jesus laments over Jerusalem, showing continuity in the theme of divine sorrow over the people's rejection and impending judgment.
Why the Hurt of Israel is not HealedD. Young Jeremiah 8:21, 22
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Anguish, Appalment, Astonishment, Black, Breach, Broken, Brokenness, Clothing, Crushed, Daughter, Destruction, Dismay, Dressed, Fear, Grief, Grip, Grips, Heart, Hold, Horror, Hurt, Mourn, Mourning, Seized, Wound, Wounded
Dictionary of Bible Themes
Jeremiah 8:21

     5952   sorrow
     8239   earnestness
     8713   discouragement

Jeremiah 8:18-22

     8722   doubt, nature of

Jeremiah 8:21-9:1

     5899   lament

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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